The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.

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Title
The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall.
Author
Whitgift, John, 1530?-1604.
Publication
Printed at London :: By Henry Binneman, for Humfrey Toye,
Anno. 1574.
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Subject terms
Cartwright, Thomas, 1535-1603. -- Replye to an answere made of M. Doctor Whitgifte -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Episcopacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15130.0001.001
Cite this Item
"The defense of the aunsvvere to the Admonition against the replie of T.C. By Iohn VVhitgift Doctor of Diuinitie. In the beginning are added these. 4. tables. 1 Of dangerous doctrines in the replie. 2 Of falsifications and vntruthes. 3 Of matters handled at large. 4 A table generall." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15130.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

Ansvvere to the Admonition. Pag. 31. Sect. 1.

But to come to the wordes of Deuteronomie them selues, what is it to adde to the worde of God, or to take from it? Truely to thinke otherwise, or teache otherwise of God than he hathe in his worde reuealed: Those take from the worde, that beleeue lesse than in the worde is expressed: those adde to the worde, fyrste, whiche teache or decree any thing eyther in matters of faythe or ceremonies, contrarie to the worde. Secondly, those that make any thing necessarie vnto saluation, not conteyned in the worde. Thirdly, such as make any religion, or opiniō of merite in any thing that they themselues haue inuented besides the worde of God. Last of all they adde to the word, which forbid that for a thing of it selfe

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vnlawfull, which Gods worde doth not forbid, and make that sinne which Gods word doth not make sinne. But such as truly & sincere∣ly imbrace the worde of God, and admit nothing contrarie vnto it, if in gouernment & ceremonies without any wicked & superstitious o∣pinion they appoynt or retayne such as they know not to be agaynst the worde of God, and profitable for the present state of the Church, can not truly be sayd to adde any thing to the worde of God, or take any thing from it, though the same be not expressed in the worde.

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