The Iewes as it is confessed by learned men, had their lawes more particularly* 1.1 prescribed vnto them, and especially touching Ceremonies, not onely bycause they were prone to Idolatrie, but also oftentimes in subiection to Idolatrous princes, where they had occasion offered vnto them to worship their false Gods. Therefore a learned interpreter saith, Fateor in multis ceremonijs diuinitùs mandatis fuisse occupatos, ne a∣lias appeterent. I confesse that they were occupied in many ceremonies commaunded of* 1.2 God, least they should desire other. This then was one, though not the only cause of their ceremoniall lawes: and in this respecte their case was not better, but indéede much more seruile and worse than ours, who are deliuered from that yoke of cere∣monies, and bound only to two, as Aug. Epist. 118. ad Ianuar. saithe most easily to be ob∣serued,* 1.3 and most excellent in signification, that is, the supper of the Lord and Baptisme. So that you are much deceiued if you thinke vs to be in worse case, than they were, by∣cause we haue not so many particular rules for ceremonies, as they had: for we are deliuered from the bondage of Ceremonies, as the Apostle declareth to the Galat. 5.* 1.4 and therefore M. Caluine in his booke against the Anabap. answering this reason of theirs (There is more perfection required in the Church of Christ, than there was among* 1.5 the Iewes, and therefore Christians may not vse the sword or be magistrates) saith on thys sort. Hoc quidem verum est, quod ad Ceremonias attinet. This is true as touching ceremonies, meaning that we are not now bound to so many lawes of ceremonies, but haue frée∣dome and libertie therein. I speake of accidentall ceremonies as well as of Sacra∣mentes.
You say that whereas the question is of the gouernment of the Church. &c. wherein anti∣quum obtines. For our present question is whither all things to be vsed in the Church are prescribed in the scripture? And that which I speake of the iudiciall lawe I speake it by occasion of the interpretation of these places of Deuteronomie. How∣beit I sée no such distance betwixt the Church and the common wealth, but the lawes of the one doth and oughte to perteine to the other, excepte you will do as the Papistes did, that is, seclude the ciuill magistrate altogither from medling in any ecclesiasti∣call