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In the Admonition, the .1. lea••••.
For the .1. Acts. vse. 12. is noted Acts. 2. vse. 21. to proue that in the olde Church there was a tryall had bothe of the ministers abilitie to instruct, & of their godly conuer∣satiō also. The text is this: And it shal be that whosoeuer shal call on the name of the Lord shal be saued. Which is farther frō the purpose a gret deale, than ye other place is.
There is also in the same leafe lefte out, king Ed∣wards priests: which argueth with how little discre∣tion, and lesse aduise, the first admonition was penned.
Speaking of learning master Nowels Cathechisme, these words be added: and so first they consecrate them, and make them ministers, & thē they set thē to schole. This scoffe is answered before, & might very wel haue bene left out. And a little after, where it was before, then election was made by the com∣mon consent of the whole church: now, it is thus corrected, then election was made by the elders, with the common consent of the whole church: which altereth the matter something, but yet is not pro∣ued by the texte alledged out of the .1. of the Actes, and by me answered before.
* 1.1For Act. 14. vse. 13. is quoted Act. 14. vse. 23. which ouer∣fight I my selfe haue corrected in my answer to ye place.
There is also left out an albe, which before was sayd to be required by the pontifical in ye ordring of ministers. As I said before, so I say agayn, that in ye booke of ordring mnisters, now vsed, & printed since. An. do. 1559. there is nether required albe, surples, vestimēt, nor pastoral staff.
This line is also added, these are required by their pontificall, meaning surplesse, vestiment. &c. which is vntrue, as I haue sayd before.
For the .1. Ti. 1. vse. 14. now it is .1. Ti. 1. vse. 19. but it is not to proue any matter in controuersie, onely it is vn∣charitably and vniustly applied.
For .1. Sam. 9. vse. 28. is placed .1. Sam. 9. vse. 18. the self