and repent, Mark 16, 16. Acts 2, 38. and which haue all [ A] the ordinarie meanes of Saluation, 1. Tim. 2, 4. But without vnderstanding the qualitie of the Romane Church, people may be baptised, beleeue, and repent, and haue all the ordinarie meanes of saluation, as appeareth by the Iewes, Asts 2, 41. and the Eunuch, Acts 8, 37. and Lydia, Acts 16, 14. and many Gentiles Acts 13, 48. and the elect Ladie and her children 2. Iohn v. 1, 2, 4. and the Corinthians, Galatians; Ephesians, and the seuen Chur∣ches of Asia, Apoc. 2, 3. &c.
Occham saieth that after Christs ascension many people were saued before the Roman Church had anie being: and AEneas Siluius affir∣meth, [ B] That the first 300 yeares, before the Nicene Counsell, small re∣gard was had of the Roman Church. Iohannes Maior saieth, It were ouer hard to affirme, that the Indians and other Christans, which liue in remote countries, should be in the state of damnation, because they were ig∣norant, That the Bishop of Rome is head of the Church, if they beleeue other necessarie Articles of Saluation. And Alchasar saieth, Before such time as the publique nuptials betweene the Roman and other Chur∣ches were celebrated, by a common receiued custome, a lesse frequent com∣munion with that Church was sufficient.
Seconly, It is no Article of the Apostles Creed, or of any [ D] other ancient Creed, neither is it delinered in any plaine text or sentence of holy Scripture, That all Christian people must receiue their beleefe from the Roman Church; or that the same intirely shall in all ages continue in the doctrine and faith receiued from the Apostles; yea the contrarie is taught in holie Scripture, Rom. 11, 22. But if the doctrine aforesaid were fundamentall, and of greatest importance, the same must haue beene plainely deliue∣red either in holy Scripture, or in all, or some of the auncient Creedes.