A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*

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Title: A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*
Author: White, Francis, 1564?-1638.
Publication: London :: Printed by Adam Islip,; 1624.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Fisher, John, 1569-1641 -- Controversial literature -- Early works to 1800.; Church of England -- Apologetic works -- Early works to 1800.; Catholic Church -- Controversial literature -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A15082.0001.001
Cite this Item: "A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15082.0001.001. University of Michigan Library Digital Collections. Accessed June 3, 2024.

Pages

ANSWER.

There is (touching the maine) no libertie of Opinion in this case. Your Great Master must be aut Caesar, aut nullus, eyther all or nothing a 1.1. And that which you adde concerning the Ge∣nerall of your Order, is a meere Illusion: For may not, yea, [ E] must not, the Generall of your Order, if the Lord Pope re∣quire

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it, vntie this fast knot of Iesuiticall fidelitie, to the tem∣porall [ A] state a 1.2? and what safetie can Princes inioy, by relying vp∣on those seruants which stand Centinell at an houres warning, to follow their greater Master? And what if the next moneth after, the Generall of your Order will send to you and your fel∣lowes, the like Mandatorie Letters to the contrarie? To say the truth, your answere hath made the whole matter more suspi∣tious. For what need you and your brood be thus curbed by a voluntatrie and prouisionall Mandate, touching Recicide, vnlesse you were otherwise proni ad rem, bent to mischiefe: Et luxato hoc freno, and this Paper bridle being, broken to broach and in∣culcate [ B] it? If this your Masters hand shall cast Crosse in stead of Pile, what shall we expect from such Gamesters, Quibus ludus sunt capita & diademata Regum?

Notes

a 1.1

Auentin. An∣nal. lib. 6. pa. 446. Romani sibi Di∣uinū vsurpant ho∣norem, rationem Actorum reddere nolunt, nec sibi dici 〈◊〉〈◊〉 animo ferunt cur ita agis? Illud Satyricum inculcant, Sic volo sic jubeo sit proratione voluntas. Idem, lib. 7. Dictum Eberhardi. Flamines illi Babylomiae, soli 〈◊〉〈◊〉 cupiunt, ferre parem non possunt.

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a 1.2

Abbas. Vsperg. Chronic. Anno Dom. 1171. Et vt creditur, de Au∣thoritate Alexan∣dri Papae, spretis iuramentis, coepe∣runt rebellare.

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