A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*
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Title
A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*
Author
White, Francis, 1564?-1638.
Publication
London :: Printed by Adam Islip,
1624.
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Subject terms
Fisher, John, 1569-1641 -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Catholic Church -- Controversial literature -- Early works to 1800.
Cite this Item
"A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15082.0001.001. University of Michigan Library Digital Collections. Accessed May 22, 2024.
Pages
descriptionPage 580
ANSVVER. [ A]
You deceiue your selfe, touching his Maiestie: for not onely these Nine points, but many other, detaine his royal assent from ioyning with the Romane Faith.
Secondly, Your ostentation of proouing these Articles, by the meere rigout of sole Scripture, is, Vanitas Vanitatum, A va∣nitie beyond vanitie: for the learned of your owne part ac∣knowledge, that many of your Romish Articles, are neither expresly nor inuoluedly contained in holy Scripture a. Nei∣ther againe can your Faith subsist, if it be tried by Genuine and [ B] Orthodoxall Tradition b: for your selfe in this Treatise, where∣in you performe as much in substance as your cause will beare, haue made no demonstration of any one Article, by the Testi∣monie of perpetuall Tradition: and it seemeth to me, that you are conscious hereof, because in your Conclusion you fall vp∣on a new Disputation, and seeke to inferre a necessitie of redu∣cing all Controuersies, to the meere and absolute determina∣tion of the Romane Church and Pope, who will not faile to be fast friends to themselues c. [ C]
Notes
a
Bannes. in 22. q. 1. ar. 10. p. 169. Non omnia quae ad Catholicam fi∣dem pertinent in libris Canonicis continentur neque aperte neque ob∣scurè. Ibid. pa. 170. Orationes esse ad Sanctos faciendas, venerandas esse e∣orum Imagines, memoriasque eo∣rundem in Eccle∣sia celebrandas so∣lenniter, Sacramenta Ordinis & Confirmationis non esse iteranda, neque etiam im presse & inuolute sacrae literae docent. Canus. loc. li 3. ca. 3. fundam. 3. Sanctorum Martyrum auxilium precibus implorandum, eorum{que} memorias celebrandas, imagines venerandus esse, In sacrificio Eucharistiae simul cum corpore san∣guinem sacerdotibus esse conficiendum & sumendum: Sacramenta confirmationis & ordinis non iteranda, Sacrae literae nusquam forte tradiderunt.
Lancellet. Conrad. Temp. om. Iudic. lib. 2. cap. 1. d. Pontif. §. 3. n. 5. Sacro∣sancta Rom. Ecclesia fas de omnibus habet iudicandi, neque cuiquam licet, de 〈◊〉〈◊〉 iudicare iudicio. Cap. Cuncta per mundum. & ca. fi. 9. q. 3. cum fini.