A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*

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Title: A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*
Author: White, Francis, 1564?-1638.
Publication: London :: Printed by Adam Islip,; 1624.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Fisher, John, 1569-1641 -- Controversial literature -- Early works to 1800.; Church of England -- Apologetic works -- Early works to 1800.; Catholic Church -- Controversial literature -- Early works to 1800.
Cite this Item: "A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15082.0001.001. University of Michigan Library Digital Collections. Accessed May 23, 2024.

Pages

IESVIT.

The fift, is the Grace of mercifull indulgence, in not [ B] 〈◊〉〈◊〉 with vs the rigor of his 〈◊〉〈◊〉. For God might wholy require the good worke we 〈◊〉〈◊〉 his owne, by many 〈◊〉〈◊〉 as by the 〈◊〉〈◊〉 of Iustice, being works of his 〈◊〉〈◊〉; by title of Religion, being workes of his Creatures; by title of gratitude, as being workes of persons infinitely obliged vnto him. By which Tytles, if God did exact vpon workes with vttermost rigor, no goodnesse would be left in them to be offered for the meriting of heauen. But his infinite [ C] benignitie remitting this rigor, moued thereunto through the merits of Christ, is content that we make vse of our good workes for the gaining of glorie, and doth not exact them wholy and totally as otherwise due.