A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*

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Title
A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*
Author
White, Francis, 1564?-1638.
Publication
London :: Printed by Adam Islip,
1624.
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Subject terms
Fisher, John, 1569-1641 -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Catholic Church -- Controversial literature -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15082.0001.001
Cite this Item
"A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15082.0001.001. University of Michigan Library Digital Collections. Accessed June 4, 2024.

Pages

IESVIT. [ E]

Fourthly, The effect of this Transmutation taught by the Fathers, is the presence of the substance of Christs bodie, and the absence of the substance of Bread, binding

Page 429

vs to abnegate our senses, and not to beleeue what we seeme [ A] to see with our eyes. Theophylact, Bread is transelemen∣ted * 1.1 or transformed by an ineffable creation, although to vs it seeme Bread, because we are weake, and haue horror to eate raw flesh, specially the flesh of man: for this reason Bread appeareth, but in essence and substance it is not Bread. S. Cyril, Come not therefore as vnto simple Bread * 1.2 and Wine, for it is the Bodie and Bloud of Christ, according to the affirmation of our Lord: for although sense sug∣gest [ B] the contrarie, yet let Faith confirme thee, iudging not of the thing by tast, but indubitably, and with full Faith beleeue that thou art made partaker of the Bodie and Bloud of Christ. And againe know this, and with full cer∣titude beleeue, That the Bread seene is not Bread, though it so seeme to the tast, but the Bodie of Christ; and that Wine seene is not Wine, though tast iudge it to be so, but the Bloud of Christ. [ C]

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