A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*

About this Item

Title
A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*
Author
White, Francis, 1564?-1638.
Publication
London :: Printed by Adam Islip,
1624.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Fisher, John, 1569-1641 -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Catholic Church -- Controversial literature -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15082.0001.001
Cite this Item
"A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15082.0001.001. University of Michigan Library Digital Collections. Accessed June 3, 2024.

Pages

IESVIT.

The place continually obiected out of the Prophet Esay: [ B] Abraham knew vs not, Israell was ignorant of vs, thou * 1.1 O Lord art our Father, thou our Redeemer, hath this sence, that Abraham and Iacob when they did liue vp∣on earth, and carnally beget children, did not know parti∣cularly their posterities, and so could not beare them such particular affection; whereas God can and doth distinctly see, and know their necessities, and prouides against them, deliuering his children out of them: And therefore he is [ C] the onely Father, the onely Redeemer, Abraham and Ia∣cob not deseruing the name of Father, in comparison with God: What makes this against the Saints hearing our prayers?

Notes

Do you have questions about this content? Need to report a problem? Please contact us.