A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*

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Title: A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*
Author: White, Francis, 1564?-1638.
Publication: London :: Printed by Adam Islip,; 1624.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Fisher, John, 1569-1641 -- Controversial literature -- Early works to 1800.; Church of England -- Apologetic works -- Early works to 1800.; Catholic Church -- Controversial literature -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A15082.0001.001
Cite this Item: "A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15082.0001.001. University of Michigan Library Digital Collections. Accessed June 4, 2024.

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IESVIT.

Secondly such Idols as Panims adored, many of them did by the Diuels meanes ordinarily speake, giue answers, moue, and exercise other actions of life, so that their spea∣king [ C] was not accounted miraculous and extraordinarie, but rather their silence: which speakings were verie potent to persuade men to beleeue what their ancestors told them, that those verie stocks and stones were Gods, or had a god∣head affixed vnto them: now these kind of things seldome happen in our Images, scarce once in an age: and when they happen, they were taken as miracles, wrought not by the Images, or any vertue residing in them, but by Gods infi∣nite power: nor are they brought to prooue any excellencie [ D] affixed vnto the Image, but only that God liketh that we should honour our Sauiour, and his Saints, in their Images.