A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*

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Title
A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*
Author
White, Francis, 1564?-1638.
Publication
London :: Printed by Adam Islip,
1624.
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Subject terms
Fisher, John, 1569-1641 -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Catholic Church -- Controversial literature -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A15082.0001.001
Cite this Item
"A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15082.0001.001. University of Michigan Library Digital Collections. Accessed June 4, 2024.

Pages

IESVIT.

Secondly, their exposition is not onely violent against [ E] the Text, but also incongruous against the sence; for Gods prohibition of a thing, doth also forbid the intention thereof. In the precept, Thou shalt not kill, the inten∣tion

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of murther is sufficiently forbidden; so that he who [ A] makes a sword with purpose to murther his enemie, sinnes against the Precept, Thou shalt not kill: wherefore if Gods Precept had beene thus, Thou shalt not weare about thee any weapon, Thou shalt not kill, the prohi∣bition of wearing weapons should haue beene absolute, and not onely with purpose of murther. In like manner, Gods Precept, Thou shalt not adore Images, doth sufficiently forbid intention to adore them, and so consequently forbids [ B] the making of Images, with such an intention; so that if not to make Jmages, be nothing else than not to haue pur∣pose to adore them, a whole long sentence in the 〈◊〉〈◊〉 is superfluous, and without any speciall sence, which is scarcely credible.

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