A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*

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Title: A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*
Author: White, Francis, 1564?-1638.
Publication: London :: Printed by Adam Islip,; 1624.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Fisher, John, 1569-1641 -- Controversial literature -- Early works to 1800.; Church of England -- Apologetic works -- Early works to 1800.; Catholic Church -- Controversial literature -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A15082.0001.001
Cite this Item: "A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15082.0001.001. University of Michigan Library Digital Collections. Accessed June 3, 2024.

Pages

IESVIT.

Secondly, whereas he saith that the Councell of Nice, brought in the worship of Jmages, yet forbad that any Image should be adored with diuine honor; he both contra∣dicts himselfe, and vttereth another manifest falshood. [ D] He contradicts himselfe, in saying that the Nicene Councell forbad diuine worship of any Images: Seeing in another place he thus writeth, Both the Councell of Nice, and the Diuines of the Church of Rome, hold the Jmages of God, * 1.1 and our Sauiour, and the Crosse, must be adored with diuine adoration. It is apparantly false, that the said Nicene Councell brought in the worship of Jmages, which might be prooued by many testimonies, but this only may suffice, that * 1.2 [ E] Leo Isauricus before the Councell of Nice opposed Image worship, not as then beginning, but for many yeares before established in the Church; boasting that he was the first Christian Emperor, the rest hauing beene Idolaters, because

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they worshipped Images: so manifestly did he oppose Anti∣quitie, [ A] and so little truth there is in M. Whites Assertion.

Notes

* 1.1

Defence, pag. 453.

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* 1.2

Zonaras in Leone Isaurico.

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