A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*
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Title
A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*
Author
White, Francis, 1564?-1638.
Publication
London :: Printed by Adam Islip,
1624.
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Subject terms
Fisher, John, 1569-1641 -- Controversial literature -- Early works to 1800.
Church of England -- Apologetic works -- Early works to 1800.
Catholic Church -- Controversial literature -- Early works to 1800.
Cite this Item
"A replie to Iesuit Fishers answere to certain questions propou[n]ded by his most gratious Matie: King Iames By Francis White D: of Div· deane of Carlile, chaplaine to his Matie. Hereunto is annexed, a conference of the right: R:B: of St Dauids wth the same Iesuit*." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A15082.0001.001. University of Michigan Library Digital Collections. Accessed May 24, 2024.
Pages
IESVIT.
And though the Ignorant vnderstand not the b tearmes of Theologie, by which Diuines declare the manner of ho∣nouring the Prototype and the Jmage both by one Act, yet may they honour an Jmage as securely, and with as little danger and erring, as any that vnderstand them. For as the Clowne, who knowes no more of the nature of motion, [ C] than that he is to set one foot before another, doth mooue in the very same manner as Philosophers, who 〈◊〉〈◊〉 that Action by tearmes most obscure, of intrinsecall and extrinse∣call, beginning and ending, and per vltimum non esse, & primum non 〈◊〉〈◊〉: So likewise a Catholicke, that vnder∣stands no more of honouring Christ his Image, than that he is by beholding the Jmage to remember Christ, and with pi∣ous and affectuous imaginations to adore him, doth honour [ D] our Sauiour and his Image, by one and the same Act, as tru∣ly, verily, and religiously, as the greatest Diuine that can learnedly explicate the manner how that Adoration is per∣formed, as being done outwardly, relatiuely, and transitori∣ly vnto the Image, inwardly, affectuously, absolutely, finally vnto Christ.
Notes
b
Adoratio rela∣tiua & absoluta, per Accidens, Analo∣gicè impropriè.