To intermit that home-bred Loue, which seaz'd on him indeed,
As for to proue how such as he with such as she might speede,
And there experimented, here to cease or els proceede.
Fye, Mandeuil, how good so ere thy Merits otherwise,
In making Loue vnmeant thou didst thy selfe but mis-aduise.
Though thou could'st buzze about the flame, & keepe vnskorcht thy wings,
Few safely play with edge-Tooles, sin to iest at holy things.
With women, made for Men, therefore soone won, yeat edging Sute,
With Marrage, praisde enough in him did first it institute:
With Women, who when all was made, and Man of all possest,
Yeat lacketh Man an Helpe, sayd God, and Man with Woman blest:
With marrage, that legitimates our Propagation, and
Two Hearts in one transplants, in all befalne, or taine in hand:
With women, that no lesse attract our Senses them to leeke,
Than Hunger for to labour Foode, or Anguish Ease to seeke:
VVith Marrage, that preferreth vs, and stayes vs in content,
Vnanimieth weale or woe, as either vs is sent:
In Nature Women, Marrage by Tradition, either twaine
So sacret, and autentick, as we naither should profaine.
To trifle then or Them, or This, were not so slight a sin,
As that thy Vertues, Mandeuil, would fault, think I, therein.
But for she was a Pagan, and thy selfe a Christian theare,
And she the Soldans Tender, thou didst forme a Loue for feare.
For that thou should'st reny thy Faith, and her thereby possesse,
The Soldan did capitulat, in vaine: the more thy blesse:
For than a VVoman euermore the Diuell tempteth lesse.
Yeat that they tempt, not theirs but ours the sinne: for if I see,
And steale, a pretious Gemme, the Gemme faults not, the Theft in me.
Howbe••t when to actiue and to passiue loue it groes,
And VVomen then shall alter, them as Diuels then suppose:
And like of Men, if Men alike shall Reputation lose.
This faire Aegyptian Ladie (of the English Toy in this,