An abridgement of the notable woorke of Polidore Vergile conteignyng the deuisers and firste finders out as well of artes, ministeries, feactes & ciuill ordinaunces, as of rites, and ceremonies, commo[n]ly vsed in the churche: and the originall beginnyng of the same. Co[m]pendiously gathered by Thomas Langley

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Title
An abridgement of the notable woorke of Polidore Vergile conteignyng the deuisers and firste finders out as well of artes, ministeries, feactes & ciuill ordinaunces, as of rites, and ceremonies, commo[n]ly vsed in the churche: and the originall beginnyng of the same. Co[m]pendiously gathered by Thomas Langley
Author
Vergil, Polydore, 1470?-1555.
Publication
Imprinted at London :: VVithin the precincte of the late dissolued house of the Grey Friars, by Richard Grafton printer to the princes grace,
the. xvi daie of Aprill, the yere of our lorde M.D.xlvi. [1546]
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Subject terms
Catholic Church -- History -- Early works to 1800.
Civilization -- History -- Early works to 1800.
Inventions -- History -- Early works to 1800.
Rites and ceremonies -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A14341.0001.001
Cite this Item
"An abridgement of the notable woorke of Polidore Vergile conteignyng the deuisers and firste finders out as well of artes, ministeries, feactes & ciuill ordinaunces, as of rites, and ceremonies, commo[n]ly vsed in the churche: and the originall beginnyng of the same. Co[m]pendiously gathered by Thomas Langley." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A14341.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Page [unnumbered]

The .ix. Chapiter. ¶Of vowes, goyng barefoote, Letanies, praiyng for them that neese, crossyng the mouth when men yawne.

WHen we be brought in∣to any extreme calamy∣tie, or daūgerouse aduē∣ture, yt can by no mans power or prouision bee releued, the vrgent ne∣cessytie cōstrainyng vs, we fal to prai¦ers, and vowes makyng, as when we promise to set vp cādels,* 1.1 Images of waxe, or siluer, wt other lyke, suppo∣syng therby to obteine remedy of our grief. This custome was borowed of the Hebrues,* 1.2 whiche vsed to make suche vowes to God: & diuerse other coūtries of the Gētiles vsed ye ryte to their false gods. In like maner go∣yng barefoote was taken vp of the Iewes fashion:* 1.3 whiche in their sicke¦nes & other misfortunes were wōt to pray cōtinually .xxx. dayes, forbeare wyne, shaue their heare, and after go barefoote to the temple & make obla∣cion. This maner of vowe was so er∣nestly vsed in the tyme of ye emperour Nero, when Florus was president

Page Cxxx

of Iurye,* 1.4 ye Bernice sister to kyng A∣grippa went her selfe barefote to the tēpte of Hierusalem, to obteine some gētlenes for her coūtremen at Florus his hādes, but al in vaine, for his aua¦rice was so vnsaciable yt no lowlines could pacifie it. Euen so we in any of our afflictions, sickenes or other he∣uines make vowes to God & his sain¦ctes, & performe thē goyng to ye place barefoote in sēblable maner as ye Ie∣wes did.* 1.5 Supplicacions were ordey∣ned in a great yearth quake by Ma∣mercus bishop of Vienne in the tyme of Leo the fyrst. These be called of ye Greke worde Letanyes,* 1.6 & are cōmon¦ly named processions, because the peo¦ple procede furth a long in array .ii. & ii. together, and go frō place to place praiyng loud. They be called the lesse Letanyes. And Agapetus, as it is re∣ported▪ fyrst appointed thē to be song euery sōday in or about the churche: although it seme by Tertulians wor∣ds, yt they haue be vsed frō the begin¦nyng of ye churche, & therfore it maye be supposed that Mamercus did only renew ye custome. Afterward Grego∣ry ordeined the great Letanies called

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septiformis letania,* 1.7 ye same time that muche people in R. perished through a great plage of swellyng of the pre∣uy mēbres, whiche came of a corrupt ayre, that was poisoned with adders and snakes, that were cast out of Ty¦ber at a merueilous high tyde.

* 1.8There was another plage wherby many as they neesed dyed sodeynly, wherof it grewe into a custome, that they, that were present when any mā neesed should say,* 1.9 God helpe you.

A like deadly plage was sometyme in yawnyng, wherfore menne vsed to fence them selues with the signe of yt crosse:* 1.10 * 1.11 bothe whiche customes we re∣teyne styl at this day. In al other ex∣treme affayres, that we go about we vse to signe our selfes with the tokē of the crosse. And this hath bene the vsage frō the beginnyng of ye church.

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