An abridgement of the notable woorke of Polidore Vergile conteignyng the deuisers and firste finders out as well of artes, ministeries, feactes & ciuill ordinaunces, as of rites, and ceremonies, commo[n]ly vsed in the churche: and the originall beginnyng of the same. Co[m]pendiously gathered by Thomas Langley

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Title
An abridgement of the notable woorke of Polidore Vergile conteignyng the deuisers and firste finders out as well of artes, ministeries, feactes & ciuill ordinaunces, as of rites, and ceremonies, commo[n]ly vsed in the churche: and the originall beginnyng of the same. Co[m]pendiously gathered by Thomas Langley
Author
Vergil, Polydore, 1470?-1555.
Publication
Imprinted at London :: VVithin the precincte of the late dissolued house of the Grey Friars, by Richard Grafton printer to the princes grace,
the. xvi daie of Aprill, the yere of our lorde M.D.xlvi. [1546]
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Subject terms
Catholic Church -- History -- Early works to 1800.
Civilization -- History -- Early works to 1800.
Inventions -- History -- Early works to 1800.
Rites and ceremonies -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A14341.0001.001
Cite this Item
"An abridgement of the notable woorke of Polidore Vergile conteignyng the deuisers and firste finders out as well of artes, ministeries, feactes & ciuill ordinaunces, as of rites, and ceremonies, commo[n]ly vsed in the churche: and the originall beginnyng of the same. Co[m]pendiously gathered by Thomas Langley." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A14341.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

The .v. Chapiter. ¶The maner of shauyng priestes crou∣nes, who maie no be prieste, what age he muste bee of.

THE common and gene∣rall badge of al Priestes is ye shauen croune,* 1.1 wher by the Clergie is desse∣uered from the Layitee,

Page lxci

and bee putte in remembraunce by it how thei ought all together to relin∣quishe and dispise all carnall plea∣sure, and worldely treasure, and en∣sue after heauenly thynges, whiche bee eternall. This as Beda writeth,* 1.2 grewe into a custome, and was de∣creed by a constitucion, to the entente that the thyng whiche was before approbrious, might growe to honour and comelines. For Peter what time he preached at Antioche,* 1.3 was scor∣ned and mocked bycause of his balde hedde, or shauen croune, and it was a contumeliouse thyng bothe emong the Romaynes and Lumbardes too bee shauen. I thynke the originall cause of it did proceade of the cere∣monies of the Nazarees,* 1.4 which whē thei had liued lōg tyme) as Iosephus telleth verie deuoutly), thei shaued their heddes and sacrificed the heire in the fire too God whereby thei sy∣gnified that thei did dedicate theim selfes wholy to liue in a Godly per∣feccion. Samuel was a Nazaree, and Samson also. I suppose,* 1.5 that this rite of the Nazarees came oute of E∣gipte where the Priestes were custo∣mably

Page [unnumbered]

shauen in token of sorowe and heuinesse for the deathe of their God Apis. And thei were also shauen dai∣ly bycause thei should bee withoute filth in their quoridian sacrifices.

THE significacion of the priestes crounes is to declare that thei ought to reiecte terrene and yearthely sub∣staunce,* 1.6 reseruyng to theimselfes on∣ly a compitente sufficience.* 1.7 Anacle∣tus first forbad priestes to haue bear∣des, or long side heire.

Siricius decreed that all those men that were twyse maried, or wedded a widdowe should bee no prieste. A∣nastasius cōmaunded that none that was lame or maymed should bee ad∣mitted to bee a priest. Bonifacius in∣stituted that no manne could bee a priest afore he wer thirty yeres olde,* 1.8 for that was the age of pristes in the olde lawe: But the counsail of Late∣rane thought it sufficient if he were xxv. yeres olde, after the example of the Leuites, whiche at that age mini¦stred in the tabernacle.* 1.9 Anacletus al∣so appoyncted that euery Bishoppe should bee stalled and consecrated of their other auncient bishoppes.

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