A collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
About this Item
Title
A collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Author
Ursinus, Zacharias, 1534-1583.
Publication
At Oxford :: Printed by Ioseph Barnes, and are to be solde [by J. Broome, London] in Pauls Church-yard at the signe of the Bible,
1600.
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Subject terms
Heidelberger Katechismus -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A14212.0001.001
Cite this Item
"A collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A14212.0001.001. University of Michigan Library Digital Collections. Accessed May 28, 2025.
Pages
VI. For these causes therfore in the mediator
Christ is the divine nature, which is the secōd per∣sō
of the deity, & is called the word, & the onely
••begottē sōne of the eternal father, one God with
the father & the holy Ghost, cōsubstātial & equal
to the father in all things. h.
h. Ioh. 1. In the beginning was the word, & the word
was with God, & the word was God. Rom. 9. 5. Which is
God aboue all, to be praised for ever. Phil. 2. 6. Who be∣ing
in the forme of God, thought it no robbery to be equal
to God. &c. Cor. 2. 9. In him dwelleth all the fulnesse of
the Godhead bodilie. 1. Tim. 5. 16. God was manifested in
the flesh. Heb. 1. 8. But vnto the sonne he said▪ thy seat, ò
God, endureth for euer. 1. Ioh. 5. 20. And we are in him
that is true, that is in his sōne Iesus Christ: this same is
verie God and eternall life.
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