The whole booke of Psalmes collected into Englysh metre by T. Starnhold, I. Hopkins, & others, conferred with the Ebrue, with apt notes to synge the[m] with al ; faithfully perused and alowed according to thordre appointed in the Quenes Maiesties iniunctions ; very mete to be vsed of all sortes of people priuately for their solace & comfort, laying apart all vngodly songes and ballades, which tende only to the norishing of vyce, and corrupting of youth.

About this Item

Title
The whole booke of Psalmes collected into Englysh metre by T. Starnhold, I. Hopkins, & others, conferred with the Ebrue, with apt notes to synge the[m] with al ; faithfully perused and alowed according to thordre appointed in the Quenes Maiesties iniunctions ; very mete to be vsed of all sortes of people priuately for their solace & comfort, laying apart all vngodly songes and ballades, which tende only to the norishing of vyce, and corrupting of youth.
Author
Sternhold, Thomas, d. 1549.
Publication
Imprinted at Lo[n]don :: By John Day, dwelling ouer Aldersgate,
1562.
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Subject terms
Bible. -- O.T. -- Psalms -- Paraphrases, English.
Psalters.
Link to this Item
http://name.umdl.umich.edu/A13988.0001.001
Cite this Item
"The whole booke of Psalmes collected into Englysh metre by T. Starnhold, I. Hopkins, & others, conferred with the Ebrue, with apt notes to synge the[m] with al ; faithfully perused and alowed according to thordre appointed in the Quenes Maiesties iniunctions ; very mete to be vsed of all sortes of people priuately for their solace & comfort, laying apart all vngodly songes and ballades, which tende only to the norishing of vyce, and corrupting of youth." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A13988.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

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¶ Noli emulari. Psalme. xxxvii. w. w.

¶ Because the godly shoulde not wonder to see wicked men prosper in this world: the prophet sheweth that all thinge shal be graunted ac∣cording to theyr harts desire, to them that loue and feare God: & they that do the contrary, although they seme to florish for a tune, shall at lengthe peryshe. * 1.1

GRudge not to see the wicked men, in wealth to florish styll: Nor yet enuie suche as to ill, haue bent and set their will. [verse 2] For as grene gras & florishing herbes, are cut and wither awaye: So shall theyr great prosperitie, sone passe, fade, and decay.
[verse 3] Trust thou therfore in God alone, to do well geue thy minde: So shalt thou haue the land as thyne, and there sure foode shalt find. [verse 4] In God set all thy harts delyte, and loke what thou wouldst haue: Or els canst wish in all the worlde, thou nedest it not to craue.
[verse 5] Cast both thy selfe and thyne affayres, on God with perfect trust: And thou shalt see with patience, theffect both sure and iust. [verse 6] The perfect life and godly name, he will cleare as the light: So that the sunne, euen at none daies, shall not shine halfe so bryght.
[verse 7] Be still therfore, and stedfastly, on God see thou wayte then:

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Nor shrinking for the prosperous state, of leude and wicked men. [verse 8] Shake of despite, enuy and hate, at least in any wise: Their wicked steppes, auoyd and flie, and folow not their guise.
[verse 9] For euery wicked man, will God, destroy both more and lesse: But suche as trust in him are sure, the lande for to posses. [verse 10] Watch but a whyle, and thou shalt see, no more the wicked trayne: No not so muche, as house or place, where once he did remayne.
¶ The seconde parte.
[verse 11] But mercifull and humble men, enioy shall sea and land: In rest and peace they shall reioyse, for nought shall them withstand. [verse 12] The leud men and malicious, against the iust conspire: They gnash their teeth at him, as men, whiche doo his bane desire.
[verse 13] But while that leud men thus do think the Lorde laugh them to scorne: For why he seeth their terme approche, When they shall sygh and morne. [verse 14] The wicked haue their sword out drawē their bowe eke haue they bent: To ouerthrow and kill the poore, as they the right way went.

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[verse 15] But the same sword shal pearse their har∣ts which was to kil the iust: Likewise the bow shal breake to shiuers wherin they put theyr trust. [verse 16] Doubtles the iust mans poore estate, is better agreat deale more: Then all these leud and worldly mens, rich pompe and heaped store.
[verse 17] For be their power neuer so stronge, God will it ouerthrowe: Where contrary he doth preserue, the humble men and lowe. [verse 18] He seeth by his great prouidence, the good mens trade and way: And will geue them inheritaunce, which neuer shall decay.
[verse 19] They shall not be discouraged, when some are hard bested: When other shalbe hungre bit, they shall be clad and fed. [verse 20] For whosoeuer wicked is, and enemie to the Lorde: Shal quaile, yea melt euē as lābs grease or smoke that flieth abrode,
The thirde parte.
[verse 21] Beholde the wicked boroweth muche, and neuer paith againe: wheras the iust by liberall giftes, makth many glad and faine. [verse 22] For they whō God doth bles. shall haue the lande for heritage:

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And they whom he doth curse likewise, shall pearysh in his rage.
[verse 23] The Lord the iust mās waies doth guid and geuth him good successe: To euery thing he taketh in hande, he sendeth good addresse. [verse 24] Though that he fall, yet is he sure, not vtterly to quayle: Because the Lord stretche out his hand, at nede, and doth not fayle.
[verse 25] I haue ben yong and now am olde, yet did I neuer see: The iust man left, or els his sede, to begge for miserye. [verse 26] But geueth alwayes most liberally, and lendthe wheras is nede: His children and posteritie, receiue of God their mede.
[verse 27] Flee vice therfore and wickednes, and vertue doo embrace: So God shall graunt thee long to haue in earth a dwellyng place: [verse 28] For God so loueth equitie, and she wth to his such grace: That he preserueth them euermore, but destroyth the wicked race.
[verse 29] Where as the good and godly men, inherite shall the land: Hauing as Lordes all thing therin, in their owne power and hand. [verse 30]

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30 The iust mans mouth doth euer speake, of maters wise and hye: His tong doth talke to edifie, with truth and equitie.
[verse 31] For in his hart the law of God, his Lorde doth still abide: So that where he goeth or walketh, his foote can neuer slide. [verse 32] The wicked like a rauening wolfe, the iust man doth beset: By all meanes seking him to kill, if he fall in his net.
¶ The forthe parte.
[verse 33] Though he should fall into his hands, yet God would succor send: Though men against him sentence geue, God would him yet defend. [verse 34] Wayt thou on God, and kepe his way, he shall preserue thee then: The earth to rule and thou shalt see, destroyde these wicked men.
[verse 35] The wicked haue I sene most strong, and placed in high degree: Florishing in all wealth and store, as doth the Laurell tree. [verse 36] But sodenly he passed away, and lo he was quite gone: Then I him sought, but could scarse finde the place where dwelt such one.
[verse 37] Marke and behold the perfite man, how God doth him increase:

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for the iust man shall haue at length, great ioy with rest and peace. [verse 38] As for transgressours, wo to them, destroyde they shall all be: God will cut of theyr budding race, and ryche posteritie.
[verse 19] But the saluation of the iust, doth come from God aboue: Who in their trouble sendth them aide of mercy grace and loue. [verse 40] God doth them helpe, saue and deliuer, from leud men and vniust: And still will saue them whilst that they in him do put theyr trust,

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