A godlye and learned treatise wherein is proued the true iustificacion of a Christian manne to come frely of the mercy of god in Christ, without the deseruyng of man by his merites: and also how good workes oughte to bee done [and] what be true good works in dede. Whereunto is ioyned a co[n]ference betwene the law and the gospel, very profitable for al men to exercise themselues therin.
- Title
- A godlye and learned treatise wherein is proued the true iustificacion of a Christian manne to come frely of the mercy of god in Christ, without the deseruyng of man by his merites: and also how good workes oughte to bee done [and] what be true good works in dede. Whereunto is ioyned a co[n]ference betwene the law and the gospel, very profitable for al men to exercise themselues therin.
- Author
- Werdmüller, O.
- Publication
- [Wesel? :: H. Singleton?,
- 1555?]
- Rights/Permissions
-
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- Subject terms
- Justification -- Early works to 1800.
- Link to this Item
-
https://name.umdl.umich.edu/A13920.0001.001
- Cite this Item
-
"A godlye and learned treatise wherein is proued the true iustificacion of a Christian manne to come frely of the mercy of god in Christ, without the deseruyng of man by his merites: and also how good workes oughte to bee done [and] what be true good works in dede. Whereunto is ioyned a co[n]ference betwene the law and the gospel, very profitable for al men to exercise themselues therin." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A13920.0001.001. University of Michigan Library Digital Collections. Accessed June 9, 2025.
Contents
- title page
- ✚ To the reader.
- The contentes of the boke.
- title page
- The authors intent and pur¦pose in thys matter of iustificacyon.
- ¶ Afore al things it shalbe nedefull, to sette forth a sure description, exposicion and significacion of this terme iustifieng.
-
¶ Uvhat is to be held of y
e mediator, as who he is: and the maner of iustifica∣cion, as howe he dely∣uereth vs. - ¶ That Christe / our mediatour, hath taken vpon hym our synnes: and that there∣fore god hath receaued vs into grace, is proued oute of scrypture.
- Christ beareth our synnes, and by his stripes we are healed, when his iustice is made ours: which is done by fayth on our side.
- That the maner of reconciliacion through christe is on oure syde by faith.
- Thes sayings: we are iustified by the grace of god, or by Christs merites, or by fayth, varie not.
- By faith onely are we iustified, which terme, onely, is not of mans braine inuented.
-
¶ Iustificacion is taken not onelie from workes of the law, but also from all maner of workes, as frō faith in y
t it is a work. -
¶ Faith iustifieth not in y
t it is a worke, but in that it trusteth to the mercie of god thorow Christe. - That no man is iustified by works, is proued by the nature of works, whether thei bee before or after iustificacion.
- ¶ The nature of iustification argueth, that faith & not workes iustifie.
- Faith is not with∣out works, and what place works haue in the church, and whence they spring in vs
- ¶ That god is the worker of good works in vs, and that we do not wel til he dwell in vs, is shewed out of scrip∣ture, and how rightuous∣nes is ascribed to workes.
- How the workes / that god worketh in vs, are cal∣led owres, but so that we can not bragge of thē or chal∣lenge awt for them, but must referre that to another cause.
-
¶ The. 2. sorts of mē, that the Apostls had to do w
t for iustificacion, which make thē seme to varie in assig∣nyng the cause of iusti∣ficacion, with their reconciliacion. - These termes / re∣wardes or merites, tryed by the scriptures and expounded how largely thei ar to be extēded.
- The rule of good workes to measure them by, that they maye bee good in dede, and not of oure own good intente and brayne onelye.
- The exposition of the. x. commaundmentes, which ar the limites and precinctes of our good workes.
- That the lord re∣quyreth naught els of vs, but the workes of the. x. commaun∣dements, is proued out of scripture.
- ¶ That the sayed proprietes of good workes are re∣quisite ī dede to good works, is declared by the conferēs of the scriptures more plainlye.
- The Conclusyon or peroration.
-
Amirrour or glasse / wheryn al men may behold their own con∣demnacyon by the lawe of god: With a remedy for the same.
- The office of loue
-
The office of the lawe
- ¶ It is not in our power to kepe any of the commaundemen¦tes of god which wer geuen to shewe vs our synnes, and byd thinges im¦possible for vs.
- ¶ The lawe byddeth vs do that thinge, which is impossible for vs.
- ¶ Of the Gospell.
- ¶ The nature of the lawe and the gospell.
- ¶ A disputacion betwene the lawe and the gospel.
-
☞ Of faith.
- ¶ Fayth is the gyfte of god and not in our power.
- ¶ Without faith it is impos∣sible to please God, and that is done by fayth pleaseth him.
- ¶ He, that hath the fayth, is cer∣teyne that he pleaseth god.
- A man is iustified by fayth.
- Of the faith of Christ.
- ¶ He that beleueth not in Christ shal bee condemned.
- ¶ He that beleueth that Christ is the sōne of god is saued.
- He that beleueth God, bele∣ueth the Gospel.
- A comparison betwene faith & vnfaithfulnes or incredulite.
- Of hope.
- Of charite.
- Of workes.
-
A dialogue wher∣in is brefely declared the longe continuaunce of y
e Gospel taught as well to the vngodly as to the godly: The cause of the destruc∣tion of the wicked: And also the office of the lawe, and the gospel.