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OF THE MVSMON.
I Haue thought good to reserue this beast to this place, for that it is a kind of sheepe, and therefore of natural right and linage belongeth to this story, for it is not vnlike a sheepe except in [ 30] the wooll which may rather seeme to be the haire of a Goate; and this is the same which the auncients did cal Vmbricae oues, Vmbriam sheepe, for that howsoeuer in haire it diffreth from sheepe, yet in simplicity and other inward giftes it commeth nearer to the sheepe. Strabo calleth it Musmo, yet the Latines call it Mussimon. This beast by Cato is cald an Asse, and som∣times a Ram, and sometimes a Musmon. The picture which heere wee haue expressed, is taken from the sight of the beast at Caen in Normandy, and was afterward figured by The∣odorus Beza. Munster in his description of Sardinia remembreth this beast (but he saith) that it is speckled, whereat I do not much wonder, seeing that he confesseth that he hath [ 40] al that he wrote thereof, by the Narration of others.
Some say it is a horse or a mule, of which race there are 2. kinds in Spaine, called by the Latines Astuxcones, for they are very small; but I do not wonder thereat, seeing that those little horses or Mules are called Musimones, because they are brought out of those Coun∣tries where the true Musmones (which we may interpret Wilde sheepe or wilde goats are bred and norished.) There are of these Musmons in Sardinia, Spaine, and Corsica, and they are said to be gotten betwixt a Ram and a goat, as the Cinirus betwixt a Buck-goat, and an Ewe. The forme of this beast is much like a Ram, sauing that his brest is more rough and hairy: his hornes do grow from his heade like vulgar Rams, but bend backward onely to [ 50] his eares: they are exceeding swift of foot, so as in their celerity they are comparable to the swiftest beast. The people of those countries wherein they are bred, do vse their skins for brest-plates. Pliny maketh mention of a beast which he called Ophion, and he saith hee found the remembrance of it in the Graecian books, but he thinketh that in his time there was none of them to be founde in the worlde: heerein he speaketh like a man that did not knowe GOD, for it is not to be thought, that hee which created so many kindes of