Of coursers or swift light running Horsses. [ 10]
AFter the vse of Wagons, and Chariots, which men had in∣uented for their ease in trauel, & growing to bee weary ther∣of, by reason of many discommodities, they came also to the vse of single Horsses, which therefore they called coursers, and now a daies a Horsse for Saddle, whereupon men per∣forme their iournies; and the Poets say the inuenter heerof, was Belerophon the Son of Neptune, to whom his father gaue Pegasus the flying Horsse, which therfore they describe with winges, and place for a star in heauen like an Angell, because [ 20] of his incredible celerity: others attribute it to the inuention of Sesostris, otherwise called Sesonchosis, a K. of Egypt, some to Orus, when he waged war against his brother Typhon; For these horsses, are no lesse profitable in war, then in peace, although none vse them in these daies, but common Souldiers, yet in auncient time the greatest nobles rode vpon them. The Emperor Probus had one of these Horsses, which was nothing comely nor very highe, yet would he endure ordinary iournies, to run a hun∣dred mile a day, whereupon his maister was wont to say merily, that hee was better for a flying, then a fighting Souldier. The Horsses of Spaine are of this kinde, which they call Iennets, of Genibus theyr knees, because when the rider is on their backs, he must hold his knees close to the Saddle and sides, for his better ease. Like vnto these are the Barbary [ 30] Horsses, whom they geld, to keepe them from the hardnesse of the Nerues, which happe∣neth vnto them in their heate and trauell. There are a kinde of Horsses called Lycospacles, and the reason of this name is, as some say; because when they were Foales, they escaped the teeth of Wolues, being set on by them: and therefore they run the more speedily to their dying day, for the wounds of Wolues makes a Horsse light-footed; but this is not likely, for feare cannot put that into them which is not bred of nature, euen as we say, that Vlisses by auoyding Circes cup, or Cyclops, was therfore made wise, but rather on the con∣trary, because he was wise, therefore hee did auoide Circes cup; so likewise wee say, that these Horsses are not lighter of foot, nor fuller of courage, because they were set vpon by Wolues, and deliuered by feare, but because nature hath framed them, nimble, valiant, [ 40] and couragious; therefore they did auoide the Wolfe.
Aelianus also saith that these Horsses, had a wonderfull knowledge, and sagacity, to discerne betwixt Graecians and other nations; for when a Graecian came vnto them, they loued them, stood stil, and tooke meat at their hands, but if a Barbarian, or stranger came vnto them, they discerned them by their nose, as a dog doth the foot-steps of a beast, lif∣ting vp their voice, they ranne as fast away from them as they would from any rauening beast. These loued not onely their familiars, but aboue all other things, to be neate, fine, and cleauely in Chariots: For if at any time they came through water, drawing of a Cha∣riot they tooke a pride in clensing themselues from all durte and filthinesse cleauing to their legs or face. And that which is more strange, they were vnwilling in race, to be stai∣ed [ 50] or taken out therof, as appeared by this story, related by Festus. There is saith he in Rom a great gate called Ratumena, which tooke his name from the death of a young man, an Hetrurian, whoe perished there in a race of chariots, being conqueror, because his horses would not stay vntill they came into the Capitoll, and saw the framed earthen Chariots which were placed in the porch of Iupiters Temple by the Romans, and were appointed to