Of the imitation of Christ, three, both for wisedome, and godlines, most excellent bookes; made 170. yeeres since by one Thomas of Kempis, and for the worthines thereof oft since translated out of Latine into sundrie languages by diuers godlie and learned men: now newlie corrected, translated, and with most ample textes, and sentences of holie Scripture illustrated by Thomas Rogers

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Title
Of the imitation of Christ, three, both for wisedome, and godlines, most excellent bookes; made 170. yeeres since by one Thomas of Kempis, and for the worthines thereof oft since translated out of Latine into sundrie languages by diuers godlie and learned men: now newlie corrected, translated, and with most ample textes, and sentences of holie Scripture illustrated by Thomas Rogers
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Imprinted at London :: By Henrie Denham, dwelling in Pater noster Row, at the signe of the Starre,
[1580]
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Subject terms
Meditations -- Early works to 1800.
Christian life -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A13680.0001.001
Cite this Item
"Of the imitation of Christ, three, both for wisedome, and godlines, most excellent bookes; made 170. yeeres since by one Thomas of Kempis, and for the worthines thereof oft since translated out of Latine into sundrie languages by diuers godlie and learned men: now newlie corrected, translated, and with most ample textes, and sentences of holie Scripture illustrated by Thomas Rogers." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A13680.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

Chap. 56. How a man oppressed with trobles, ought to yeeld him selfe to the Lordes wil.

SERVANT.

O Eternal God, and heauenlie Father, I yeelde thee immortal thankes, for that thou doest what thou wilt a 1.1, and wilt nothing but that is good b 1.2.

Let me thy seruant reioice in thee c 1.3▪ not either in my selfe, or in anie o∣ther thing d 1.4. For thou alone art the true comfort; thou art my hope and my crowne; thou Lord art my ioie and mine honor e 1.5. Of thee I haue whatsoeuer I haue, and that not of a∣nie merites at al of mine. Thine are al things f 1.6 which thou hast either giuen g 1.7, or made h 1.8. I poore soule, worne out with labors euen from my youth, and greeued in minde i 1.9, and that in such wise, that sometime I

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burst forth into teares k 1.10, and am greatlie out of quiet for the euils which hang ouer mine head.

O Lord, I long after the comfort of peace, it is the peace of thy chil∣dren, who are fed with the light of thy consolation l 1.11 that I require.

If thou giue peace, if thou fil me with ioie m 1.12, my hart shal reioice ex∣ceedinglie, and deuoutlie sound out thy praises n 1.13: But if (as manie-times thou doest) thou hide thy face o 1.14, I shal not be able to runne the waie of thy commandements p 1.15, but rather falling on my knees I shal smite my breast q 1.16, because it goeth not with me as earst it did, when, thy lanterne lightening me from aboue I was, vn∣der the shadowe of thy wings r 1.17, pro∣tected against euils that rushed vpon me s 1.18.

O righteous Father alwaies to be praised, the houre is now come t 1.19 wherein I thy seruant must be tried. O most louing Father, meete is it that I suffer somewhat for thy sake u 1.20, at this time. O Father euermore to be worshipped, the houre is now come, which from euerlasting thou didest know would come, wherein I for a litle time must outwardlie so

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die, that inwardlie I maie liue with thee for euermore; for a litle while be contemned, perish as it were in mans opinion, and be afflicted with griefe and aduersitie, that hereafter in the morning of the newe light x 1.21 I maie rise againe with thee, & be glo∣rified in the heauens y 1.22. O most holie Father, such was thy decree, such is thy pleasure, and that which thou commandedst z 1.23, is come to passe.

For this benefit thou bestowest vpon thy freend, that albeit for thy sake he must suffer affliction a 1.24 in this world, yet is it but when, & of whom, and as thou wilt giue leaue. For in the world nothing commeth to passe either without thy counsel b 1.25, with∣out thy prouidence, or without cause why.

And assuredlie it is good for me, O Lord, that I haue bin afflicted, that I maie learne thy statutes c 1.26, and cast off al pride, and arrogancie of mind.

It is good for me that I am put to shame, that I maie seeke comfort frō thee rather than of men d 1.27. Thereby also do I learne to stand in feare of thine vnsearchable iudgements e 1.28, who punishest the righteous as wel as the wicked f 1.29 and yet none of them

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without equitie, and iustice g 1.30.

I thanke thee, O Lord, for not spa∣ring to afflict me with euils, with bit∣ter paines, griefe, and anguish both within and without. None is there of al vnder heauen that can comfort mee in this miserie, none I saie is there, but thou alone, my God, and my Lord who art the celestial curer of soules h 1.31 which both woundest and makest whole againe i 1.32, bringest downe to the graue, and raisest vp k 1.33.

Thy correction is vpon me, thy rod teacheth me wisedome l 1.34. Lo, most lo∣uing father, I submit my selfe to the rod of thy discipline m 1.35. Strike both my back, and my neck too, that I maie turne mine vntowardlines after thy wil. Make me, O Lord, thine humble and godlie disciple, as thou hast right wel accustomed to do, that I maie euen wholie obeie euerie comman∣dement of thine n 1.36. To thee, and to thy correction I commend both my selfe, and al mine: for better is it to be punished here than hereafter o 1.37.

Thou knowest al, & euerie thing; yea the most secret cogitation in the hart of man, thou knowest p 1.38. Thou knowest what shalbe afore it come to passe q 1.39: neither hast thou neede to

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be informed, or admonished of those things which are done in the world. Thou knowest wherebie I maie pro∣fit best, and what good aduersitie wil doo to the scouring off, as it were the rust of wickednes r 1.40. And therefore vse me euen as thou wilt s 1.41; and reiect me not for my wicked life t 1.42, which none knoweth so wel as thou, yea, to saie the truth, none knoweth it but thou alone u 1.43.

O Lord, grant me to know those things that I should know x 1.44; to loue that are to be loued y 1.45; to praise that which pleaseth thee; to make accoūt of such as thou hast in price; and fi∣nalie to mislike that which thou dost loath.

Suffer me not either to iudge after the sight of the outward eies z 1.46, or to giue sentence according to the hea∣ring of mine vnskilful eares: but with right iudgement to discerne betwene things both visible, and spiritual a 1.47, & afore al things euermore to seeke after the pleasure of thine heauenlie wil. For commonlie the senses of men in iudging b 1.48 are deceaued; and the freendes of this world by louing onelie visible things c 1.49 are deceaued also.

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Is a man so much the better, as he is greater in the opinion of man d 1.50? The deceitful in praising the deceit∣ful; the vaine man in extolling the vaine; the blinde in commending the blinde; the weake in magnifieng the weake, deceaueth him; and by praising vainelie, he doth verilie shame him e 1.51. For in truth such is a man, and no more, as thou esteemest him to be, as one f 1.52 saide right wel.

Notes

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