Of the imitation of Christ, three, both for wisedome, and godlines, most excellent bookes; made 170. yeeres since by one Thomas of Kempis, and for the worthines thereof oft since translated out of Latine into sundrie languages by diuers godlie and learned men: now newlie corrected, translated, and with most ample textes, and sentences of holie Scripture illustrated by Thomas Rogers
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- Title
- Of the imitation of Christ, three, both for wisedome, and godlines, most excellent bookes; made 170. yeeres since by one Thomas of Kempis, and for the worthines thereof oft since translated out of Latine into sundrie languages by diuers godlie and learned men: now newlie corrected, translated, and with most ample textes, and sentences of holie Scripture illustrated by Thomas Rogers
- Publication
- Imprinted at London :: By Henrie Denham, dwelling in Pater noster Row, at the signe of the Starre,
- [1580]
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- Subject terms
- Meditations -- Early works to 1800.
- Christian life -- Early works to 1800.
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http://name.umdl.umich.edu/A13680.0001.001
- Cite this Item
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"Of the imitation of Christ, three, both for wisedome, and godlines, most excellent bookes; made 170. yeeres since by one Thomas of Kempis, and for the worthines thereof oft since translated out of Latine into sundrie languages by diuers godlie and learned men: now newlie corrected, translated, and with most ample textes, and sentences of holie Scripture illustrated by Thomas Rogers." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A13680.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.
Pages
Page 211
But thus maie I trulie both thinke with my selfe, and saie, Lord, I am no∣thing, I haue no goodnes of my self e 1.5: but naked came I out of my mothers wombe f 1.6, and naked shal I returne thether.
If thou assist me not, and inward∣lie instruct me, I faint vtterlie, and become dissolute g 1.7.
But thou, Lord, alwaies art one, and abidest the same for euermore h 1.8; thou art alwaies good i 1.9, righteous k 1.10, and holie l 1.11; for thou doest al things wel, righteouslie, purelie, and with wisedome m 1.12.
But I, alas, am more proane to come rather backward than forward; I continue not euermore at one staie n 1.13, because I am subiect to altera∣tion, like the time.
Notwithstanding, if thou reach foorth thine helping hande, I shal speedilie be comforted o 1.14, for thou without mans aide canst assist, and so strengthen me, that my countenance no more shal alter and change di∣uerslie, and my minde shal be fixed, and waite vpon thee alone p 1.15.
Therefore, did I know, while ei∣ther I couet the zeale of the spirit, or am driuen by some occasion to seeke
Page 212
thee (for there is none that can com∣fort me), how to contemne the com∣fort of this world q 1.16, doubtles I should both hope wel of thy fauor, & looke with ioiefulnes sometime for the gift of thy consolation r 1.17. Finalie, if it fal out wel with me at anie time, it is of thy goodnes s 1.18: I am but vanitie in thy sight t 1.19, of none account u 1.20, mor∣tal x 1.21, and fraile y 1.22.
Whereof then do I boast? Or why couet I to be had in admiration? E∣uen of nothing z 1.23: but that is vanitie.
Doubtles a most pestilent, and vaine thing ambition is; it both draw∣eth man awaie from the true glorie, and spoiles him vtterlie of Gods e∣ternal fauor a 1.24.
For while man pleaseth himselfe, he displeaseth thee b 1.25; while he see∣keth the praise of men c 1.26, he leeseth the true virtues of the minde.
But the true glorie and true reioi∣cing is for a man to glorie not of himselfe, but of thee d 1.27: and to reioice of thy name, not of his virtue, or anie thing besides, but onlie for thy sake.
Wherefore praised be thy Name, not mine; extolled be thy workes, not mine; let thy holie name be ma∣gnified e 1.28, let me haue no praise at al.
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I wil euermore glorie in thy praise f 1.29; of my selfe I wil not, except it be of mine infirmities g 1.30.
Let the Iewes receaue honor one of another h 1.31, I wil seeke that which commeth of God alone.
Al the glorie, the credit, the esti∣mation of this world, if it be compa∣red with that euerlasting glorie of thine i 1.32, what it is but mere vanitie, & foolishnes k 1.33?
Wherefore, O my truth, my mer∣cie, my God l 1.34, O blessed Trinitie, to thee be praise m 1.35, and honor, and glo∣rie, and power for euermore,
Notes
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a 1.1
Psal. 8, 4.
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b 1.2
Rom. 11, 6 Ephes. 2, 8.
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c 1.3
Psa. 144, 3.
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d 1.4
Rom 9, 20
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e 1.5
2. Cor. 3, •• 1. Cor, 4, 7.
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f 1.6
Iob. 1, 21. Eccl. 5, 14. 1. Tim. 6, 7.
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g 1.7
Ps. 51, 10. 11, &c.
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h 1.8
Ps. 102, 12. Esaie. 44, 6.
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i 1.9
Psalm. 5, 4.
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k 1.10
Deu. 32, 4.
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l 1.11
1. Pet. 1, 15.
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m 1.12
Ps. 104, 1. 2, &c.
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n 1.13
Iob. 14, 1. 2.
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o 1.14
Psa. 16, 8.
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p 1.15
Ps. 104, 27
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q 1.16
1. Ioh. 2, 15 16.
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r 1.17
Ioh. 16, 22.
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s 1.18
Iam. 1, 17.
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t 1.19
Psa 39, 11.
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u 1.20
Ps. 144, 3. 4.
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x 1.21
Ps. 89, 48. Psal 49, 10. 11. 12.
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y 1.22
Iob. 14, 22
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z 1.23
Ier. 9, 23.
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a 1.24
Iames. 3, 1. Iames 4, 6. Eccl. 10, 7.
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b 1.25
Luk. 18, 9. 14.
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c 1.26
Ioh. 5, 44. Ioh. 12, 43.
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d 1.27
Iere. 9, 23. 24 2. Co. 10, 17. 18.
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e 1.28
Psal. 96, 1. 2. 3, &c. Psal. 145, 3
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f 1.29
Ps. 106, 47.
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g 1.30
2. Cor. 11, verse. 30. 2. Cor. 12, 5.
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h 1.31
Ioh 5, 44. Iohn. 12, 43
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i 1.32
Reu. 21, 23 24. 25. 26.
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k 1.33
Eccl. 10, 7. 9. 12, &c.
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l 1.34
Psal. 25, 2.
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m 1.35
Reu. 5, 13. Reuel 7, 12. 1. Tim. 1, 17. 2. Tim. 4, ▪ 8.