Of the imitation of Christ, three, both for wisedome, and godlines, most excellent bookes; made 170. yeeres since by one Thomas of Kempis, and for the worthines thereof oft since translated out of Latine into sundrie languages by diuers godlie and learned men: now newlie corrected, translated, and with most ample textes, and sentences of holie Scripture illustrated by Thomas Rogers

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Title
Of the imitation of Christ, three, both for wisedome, and godlines, most excellent bookes; made 170. yeeres since by one Thomas of Kempis, and for the worthines thereof oft since translated out of Latine into sundrie languages by diuers godlie and learned men: now newlie corrected, translated, and with most ample textes, and sentences of holie Scripture illustrated by Thomas Rogers
Publication
Imprinted at London :: By Henrie Denham, dwelling in Pater noster Row, at the signe of the Starre,
[1580]
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Subject terms
Meditations -- Early works to 1800.
Christian life -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A13680.0001.001
Cite this Item
"Of the imitation of Christ, three, both for wisedome, and godlines, most excellent bookes; made 170. yeeres since by one Thomas of Kempis, and for the worthines thereof oft since translated out of Latine into sundrie languages by diuers godlie and learned men: now newlie corrected, translated, and with most ample textes, and sentences of holie Scripture illustrated by Thomas Rogers." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A13680.0001.001. University of Michigan Library Digital Collections. Accessed June 3, 2024.

Pages

Page 145

Chap. 15. Of obedience to our betters, after the example of Christ.

LORD.

SOnne, he that with∣draweth himselfe from obediēce, driueth him∣selfe out of Gods fauor a 1.1: and he that seeketh priuate, forgoeth publike things.

He which gladlie, and voluntari∣lie b 1.2 obeieth not his better, showeth plainelie therebie, that he hath not yet brought his flesh in subiection, but that it wincheth backward, and murmureth manie-times c 1.3.

Wherefore learne with al speede to submit thy selfe to thy superior d 1.4, if thou desire to tame thy flesh e 1.5. For the outward enimie is the more easi∣lie ouercome, if the inner man be sure, and strong f 1.6.

Thou hast none so il, and troble∣some an enimie to thy soule, as thy selfe, if thou be out with the spirit g 1.7. For thou must vnfeinedlie contemne thy selfe, if thou wilt be master ouer blood, and flesh. But forasmuch as thou louest thy selfe as yet immode∣ratelie,

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thou abhorrest to commit thy selfe who lie to the wil of another h 1.8.

But, O earth & ashes i 1.9, what great thing doest thou, if for the Lordes sake thou obeie man k 1.10; when I the Almightie and most Hie, who of no∣thing created al things l 1.11, submitted my self humblie to man for thy sake, and was most vile & contemptible m 1.12, that thou by mine humilitie migh∣test ouercome that pride of thine n 1.13?

Learne to obeie, O dust o 1.14; learne to bring downe thy selfe, O earth, & slime p 1.15, and to throwe downe thy selfe vnder al mens feete. Learne, I saie, to breake thy wil, and humblie to submit thy selfe to al q 1.16. Waxe hot against thy selfe, and suffer not pride to haue place within thee: but showe thy selfe so lowlie, and simple, that al maie treade thee vnder feete like myre in the streetes r 1.17.

What hast thou, O vaine man, to complaine? How canst thou, O wic∣ked wretch, speake againe to them which dispraise thee, seeing so often∣times by offending GOD thou hast deserued the paines of hel s 1.18? But I gratiouslie haue spared thee t 1.19 making no smal account of thy soule, that thou perceiuing this my loue to thee

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wardes, mightest alwaies showe thy selfe thankeful for my benefits u 1.20, and euermore, being giuen to true obe∣dience, and modestie x 1.21, take it pati∣entlie when thou art contemned y 1.22.

Notes

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