A full deuoute and gostely treatyse of the imytacyon and folowynge the blessed lyfe of our moste mercyfull Sauyour cryste compyled in Laten by the right worshypful Doctor Mayster Iohn Gerson: and translate into Englisshe the yere of owre lorde M.d.ii. by maister william Atkynson Doctor of diuinite: at ye speciall request [and] co[m]maundeme[n]t of the full excellent Pryncesse Margarete moder to our souerayne lorde Kynge Henry the. vii. and Countesse of Rychemount and Derby.
Atkinson, William, d. 1509., Gersen, Giovanni, Abbot of Vercelli, 14th cent., attributed name., Thomas, à Kempis, 1380-1471, attributed name.

¶ The .v. chapt of the {pro}pre cōsideracion of man.

THere shulde novertuous persons haue gre∣at cōfidence in theyr selfe. For many tymes by the meane of our presūpcion or tēptacion we lac¦ke bothe grace & wysdome of true iugement. y spi∣rituall lyght that we haue is but lytell / & yet we lese it sone by our neclygence. And diuers tymes we be so farre ouersene: that we wyll nat or can nat {per}cey∣ue our {pro}pre blīdnes. Dyuers tymes we be euyll in our dedis & in defence or excusacision of them we be worse. There be diuers that estymate / and thynke theyr dedes be done of zele / and charite the whiche they do by īmoderate passyon and carnalyte we be redye to repreue smalle offences iu our neyghbour & to excuse our {pro}pre great offences: we be redye to note the iniuries that be done to vs: but we cōsyder nat what other suffreth of vs. If we wolde cōsyder well our {pro}pre offences we shulde more paciētly suf∣fre & iuge the defautes of other. The v{er}tuous {per}sone cōsideringe howe he shall gyue accompte of his {pro}∣pre offences: cōsidereth but litell the offēces of other for whome he shall nat answere. Thou shalt neuer be inly deuout without thou kepe sylēce of other mē nes warkes & wordes / & dylygently beholde thyne Page  [unnumbered] owne. If thou gyue thyne attendaunce to god & to thy selfe only: the outwarde conuersacyon of other shall the lesse moue the / where art thou whan thou arte nat present to thy selfe. If thou consider al other thynges thy selfe nat considered what shal it auaile the? Thou shalt {pro}fite specially ī gostley lyuīge yf y preserue thy selfe fro tumultuo{us} wordly occupacion & that religious soule may nat greatly {pro}fyte gostly that moche applyeth it selfe to seculer occupacyons Lete nothīge be so derely accept to the as thy lorde god or thynge ordred to hym: & estymate all delec∣tacion or plesure of any creature nat ordred to hym but vaine a soule yt {per}fitly loueth god / & reputeth all thīge vnder god & his seint but smale of price. God of his incōprehēsible goodnes replenissheth ye worl∣de & is y {per}tite solace of soule & gladnes of herte.