All the vvorkes of Iohn Taylor the water-poet Beeing sixty and three in number. Collected into one volume by the author: vvith sundry new additions corrected, reuised, and newly imprinted, 1630.

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Title
All the vvorkes of Iohn Taylor the water-poet Beeing sixty and three in number. Collected into one volume by the author: vvith sundry new additions corrected, reuised, and newly imprinted, 1630.
Author
Taylor, John, 1580-1653.
Publication
At London :: Printed by I[ohn] B[eale, Elizabeth Allde, Bernard Alsop, and Thomas Fawcet] for Iames Boler; at the signe of the Marigold in Pauls Churchyard,
1630.
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http://name.umdl.umich.edu/A13415.0001.001
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"All the vvorkes of Iohn Taylor the water-poet Beeing sixty and three in number. Collected into one volume by the author: vvith sundry new additions corrected, reuised, and newly imprinted, 1630." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A13415.0001.001. University of Michigan Library Digital Collections. Accessed May 15, 2025.

Pages

The Nipping or Snipping of ABVSES: OR, The Wooll-gathēring ôf VVit.

Page 245

A Skeltonicall salutation to those that know how to reade, and not merre the sense with hacking or mis-construction.

THou true vnderstander, my inuention doth wander with the quill of a Gander, to shield mee from slander, to thy good protection, I yeeld in sub∣iection, my poore imperfection, with friendly correction, and as thou dost ••••e, or stroake mee or strike mee, reproue mee or proue mee, or mooue mee, •••• loue mee, or quiteme, or spight me, friend me, or mend me, or else not offend ••••••••: If in ought that is written, thy humors are bitten, seeme not to espy it, and one will descry it. But if thou doest kick, the spurre sure will prick; and if thou ••••••••ing, the waspe then will sting. My verses are made, to ride euery Iade, but ••••are forbidden, of Iades to be ridden, they shall not bee snaffled, nor braued or baffled, wert thou George with thy Naggon, that foughtst with Draggon, or ••••re you Great Pompey, my verse should bethumpe ye, if you like a Iauel against •••••• dare cauill. I doe not intend it as now to commend it, or yet to defend it. But •••• mee I doe send it, to like it, or mend it, and when thou hast end it, applaud it •••• rent it; my wits I could bristle, for a better Epistle, but yet at this time, this •••••• Rime, I send to thy view, because it is new. So Reader, adue.

I thine, if thou mine, IOHN TAYLOR.

To the Castalian Water-writer, Splende & dignoscar.

Diall set vpon an eminent place, i clouds doe interuall Apolloes face, •••••• a flgur'd shape, whereby we knowe ••••le of Time, which it doth owe •••• expectations, yet wee see ••••••ctes by which Times should distinguish'd be: ••••••alelled punctuall, ciphered lines, •••• by a shadow, when the faire sunne shines, Explaines the houres: So if the Sonne of men Thy Glorious Patron, deeme to blesse thy pen With his faire light, Thy Muse so young, so faire, So well proportion'd, in conceites so rare: And Naturall streames, and stile, and eu'ry part, That Nature therein doth exceed all Art, Will then as with Enthusiasme inspir'd, Print Legends by the world to be admir'd.

Thine Iames Ratray.

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To my friend by land and by water, Iohn Taylor.

THese leaues, kind Iohn, are not to wrap vp drams, That doe containe thy witty Epigrams, Let worser Poems serue for such abuse, Whilst thine shall be reseru'd for better vse. And let each Critick cauill what he can, Tis rarely written of a Water-man. Thy friend assured Rob: Branthwaite.

To his deare friend Master Iohn Taylor.

ME thinkes I see the Sculler in his boate, With goodly motion glide along faire Thames, And with a charming and bewitching noate, So sweet delightfull tunes and ditties frames: As greatest Lording and the nicest Dames, That with attentiue eare did heare thy layès, Of force should yeeld due merit to thy praise.
Worth to all Watermen, straine forth thy voice, To proue so pleasing in the worlds proud eye, As eyes, and eares, and hearts may all reioyce, To see, heare, muse vpon the melodie, In contemplation of thy harmony, Let Thames faire bankes thy worth and praises ring, While I thy worth, and praise, beyond sea sing. Tho: Gent.

To the Water-Poet, Iohn Taylor.

Honest Iohn Taylor, though I know't no grace, To thee, or me, for writing in this place, Yet know I that the multitudes of friends Will thee protect, from vile malignant mindes: The rather cause what euer thou hast snowne, Is no one mans inuention, but thine owne. Malicious minded men will thee dispraise; Enuy debases all, her selfe to raise. Then rest content, whilst to thy greater fame, Both Art, and Nature striue to raise thy name. Thine euer as thou knowest, R: Cudner.

To my friend Iohn Taylor.

IF Homers verse (in Greeke) did merit praise, If Naso in the Latine won the Bayes, If Maro 'mongst the Romanes did excell, If Tasso in the Tuscan tongue wrote well, Then Taylor, I conclude that thou hast don In English, what immortall Baies haue won. Thy friend Iohn Taylor.

To my honest friend Iohn Taylor.

THy Taylors shears, foule vices wings •••• •••••• The scames of impious dealings are vnript: So Art-like thou these captious times hast quipt, As if in Helicon thy pen were dipt, All those who' gainst thy worth are enuious lipt, Thy sharpe Satyrick Muse hath nipt and sip•••• And to conclude, thy nuention is not chipt, Or stolne or borrowd, begd, or basely gript. Then Taylor, thy conceits are truely sowde, And, Sculler, (on my word) it was well roude. Thine to mybest pow•••• Enoch Ly

In Laudem Authoris.

MOst commonly one Taylor will dispraise Anothers workmanship, enuying alwais At him thats better then himselfe reputed, Though he himselfe be but a botcher bruted: So might it well be said of me (my friend) Should I not to thy worke some few lines lend, Which to make probable, this sentence tendeth, Who not commends, he surely discommendeth: In my illiterate censure, these thy rimes, Deserue applause, euen in these worst of times: VVhen wit is onely worthy held in those, On whom smooth flattery vaine praise bestoes; But I not minding with thy worth to flatter, Do know thy wit too good to toyle by water.

Rob. Taylor

To my friend IOHN TAYLOR.

THis worke of thine, thou hast compil'd so•••••• It merits better wits thy worth to tell. Thine Maximilian W••••

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The Authours description of a Poet and Poesie, with an Apology in defence of Naturall English Poetry.

SHall beggers dine into the Acts of Kings? Shall Nature speake of supernat' rall things, •••••••• Eagles flights attempted be by Gnats? •••••••• mighty Whales be portraied out by Sprats? These things I know vnpossible to be, ••••••d it is as vnpossible for mee, That am a begger in these Kingly acts, Which from the heau'ns true Poetrie extracts. •••••• foole by Nature I •••••• neuer knew this high-bome mystery, •••••• worthlesse gnat I know my selfe more weake, •••••• the Princely Eagle dare to speake: ••••••y sprat the Ocean seekes so sound, •••• seek this Whale, though seeking he be drown'd: •••••• to proceed: a Poets Art, I know, •••••• compact of earthly things below: •••••• is of any base substantiall, mettle, That in the worlds rotundity doth settle: ••••••tis Immortall, and it hath proceeding, rom whēe diuinest soules haue all their breeding. •••• is a blessing ••••••u'n hath sent to men, y men it is di••••lged with their pen: And by that propagation it is knowne, And ouer all the world disperst and throwne: •••••• verball elocution so refinde, That it to Vertue animates mans minde: The blessed Singer of blest Israel, •••• this rare Arte, he rarely did excell, He sweetly Poetiz'd in heau'nly verses, •••••• lines which aye eternity rehearses: •••••• and glorious great esteeme •••••• C•••••••• did a Poet deeme: ••••mired Virgils life doth plainely show, ••••t all the world a Poets worth may know: •••••• leauing Israels King, and Romane Caesar, ••••seeke in England English Poets treasure, Sir Philip Sid••••y, histimes Mars and Muse, That word and sword, so worthily could vse, That spight of death, his glory lin's, ••••wai•••• For Conquelts, and for Poesie crown'd with bayes: What famous nien liue in this age of ours, As if the Sister's nine had left the bowres, With more post h••••••e then expeditious wings They eere haue found the Heliconian springs We of our mighty Monarch IAMES may boast, Who in this heau'nly Arte exceeds the most? Where men may see the Muses wisdome well: When such a glorious house they chose to dwell. The Preacher whose instructions, doe afford The soules deare food, the euerliuing Word: If Poets skill be banisht from his braine, His preaching (sometimes) will be but too plaine: Twixt Poetry and best diuinity There is such neere and deare affinity, As'twere propinquity of brothers blood, That without tone, the other's not so good: The man that takes in hand braue verse to write, And in Diuinitie hath no insight, He may perhaps make smooth, and Art-like Rimes, To please the humours of these idle times: But name of Poet hee shall neuer merit, Though writing them, he waste his very spirit: They therefore much mistake that seeme to say, How euery one that writes a paltrie play: A sottish Sonnet in the praise of loue, A song or jigge, that fooles to laughter moue, In praise or dispraise, in defame or fame, Deserues the honour of a Poets name: I further say, and further will maintaine, That he that hath true Poesie in his braine, Will not profane so high and heau'nly skill, To glory or be proud of writing ill: But if his Muse doe stoope to such deiection, Tis but to shew the world her sinnes infection: A Poets ire sometimes may be inflam'd: To make foule Vices brazen face asham'd. And then his Epigrams and Satyres whip, Will make base gald vnruly Iades to skip: In frost they say 'tis good, bad blood be nipt, And I haue seene Abuses whipt and stript In such rare fashion, that the wincing age, Hath kick'd and flung, with vncontrouled rage. Oh worthy Withers, I shall loue thee euer, And often maist thou doe thy best indeuer, That still thy workes and thee may liue together, Contending with thy name and neuer wither. But further to proceed in my pretence Of nat'rall English Poetries defence: For Lawreat Sidney, and our gracious Iames, Haue plunged been in Arts admired streames: And all the learned Poets of our dayes, Haue Arts great ayde to winne still liuing Bayes: All whom I doe confesse such worthy men, That I vnworthy am with inke and pen To carry after them. But since my haps Haue been so happy as to get some scraps, By Nature giu'n me from the Muses table, I'le put them to the best vse I am able: I haue read Tasso, Virgill, Homer, Ouid, Iosophus, Plutark, whence I haue approued, And found such obseruations as are fit, With plenitude to fraught a barren wit.

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And let a man of any nation be, These Authors reading, makes his iudgement fee Some rules that may his ignorance refine, And such predominance it hath with mine. No bladder-blowne ambition puff's my Muse, An English Poets writings to excuse: Nor that I any rule of art condem, Which is Dame Natures ornamentall Iem: But these poore lines I wrote (my wits best pelse) Defending that which can defend it selfe. Know them vnnat'ral English Mungril Monster, Thy wandring iudgemet doth too much misconster: When thou affirm'st thy Natiue Country-man, To make true verse no art or knowledge can: Cease, cease to do this glorious Kingdome wrong, To make her speech inferiour to each tongue: Shew not thy selfe more brutish then abeast, Base is that bird that files her homeborne neast. In what strange tongue did Virgils Muse commerce? What language wast that Ouid wrote his verse? Thou syst 't was Latin: why I say so too. In no tongue else they any thing could doo: They Naturally did learne it from their mother. And must speake Latin, that could speake no other: The Grecian blinded Bard did much compile, And neuer vsde no foreigne far-fetcht stile: But as hee was a Greeke his verse was Greeke, In other tongues (alas) he was to seeke. Du Bartas heauenly all admired Muse, No vnknowne Language euer vs'de to vse: But as he was a Frenchman, so his lines In natiue French with fame most glorious shines, And in the English tongue tis fitly stated, By siluer-tongued Siluester translated. So well, so wisely, and so rarely done, That he by it immortall same hath wonne. Then as great Mars and renowned Nas, Braue Homer, Petrarke, sweet Italian Tasse: And numbers more, past numbring to be numberd, Whose rare inuentions neuer were incumberd, With our outlandish chip chop gibrish gabblings: To fill mens eares with vnacquiated babbling: Why may not then an English man, I pray; In his owne language write as crst did they? Yet must we suit our phrases to their shapes, And in their imitations be their Apes. Whilst Muses haunt the fruitfull forked hill, The world shall reuerence their vnmatched skill. And for inuention, fiction, methood, measure, From them must Poets seeke to seeke that treasure, But yet I think a man may vse that tongue His Country vses, and doe them no wrong. Then I whose Artlesse studies are but weake. Who neuer could, nor will but English speake. Do heere maintaine, if words be rightly plac'd, A Poets skill, with no tongue more is grac'd. It runnes so smooth, so sweetly it doth flow, From it such heauenly harmony doth grow, That it the vnderstanders sences moues With admiration, to expresse their loues. No musicke vnder heauen is more diuine, Then is a well-writ, and a well-read line. But when a witlesse selfe-conceited Rooke, A good inuention dares to ouerlooke; How pitteous then mans best of wit is martyr'd, In barbrous manner totter'd, torne and quarter'd So mingle mangled, and so hack't and hewd, So scuruily bescuruide and be me wde? Then this detracting durty dunghill Drudge, Although he vnderstand not, yet will iudge. Thus famous Poesie must abide the doome Of euery muddy-minded raskall Groome. Thus rarest Artists are continuall stung By euery prating, stinking lumpe of dung. For what cause then should I so much repine, When best of writers that ere wrote a line, Are subiect to the censure of the worst, Who will their follies vent, or eise they burst? I haue at idle times some Pamphlets writ, (The fruitlesse issue of a nat'rall wit) And cause I am no Scholler, some enuy me, With soule and false calumnious words belie me: With brazen fronts, and flinty hard beleefe, Affirming or suspecting me a theefe: And that my sterrile Muse so dry is milch'd, That what I write, is borrow'd, beg'd, or filch'd, Because my name is Taylor, they suppose My best inuentions all from stealing growes: As though there were no difference to be made Betwixt the name of Taylor, and the Trade. Of all strange weapons, I haue least of skill To mannage or to wield a Taylors bill. I cannot Item it for silke and facing, For cutting, edging, stiffning, and for lacing: For bumbast, stitching, binding and for buckram, For cotton, bayes, for canuas and for lockram. All these I know, but know not how to vse them, Let trading Taylors therefore still abuse them, My skil's as good to write, to sweate, or row, As any Taylors is to steale or sow. In end my pulsiue braine no Art affoords, To mine or stamp, or forge new coyned words. But all my tongue can speake or pen can write, VVas spoke and writ, before I could indite, Yet let me be of my best hopes berest, If what I euer writ, I got by theft: Or by base symony, or bribes, or gifts, Or beg'd, or borrowd it by sharking shifts, I know, I neuer any thing haue done, But what may from a weake inuention runne, Giue me the man whose wit will vndertake A substance of a shaddow for to make:

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Of nothing something, (with Arts greatest aide) With Na•••••• onely all his Muse arraide, The solid matter from his braine can squeez, •••••••• some lame Artists wits are drawn to'th leez. ••••••••aching Parrots prate and prattle can, 〈…〉〈…〉ght an Ape will imitate a man: And •••••• his hors shew'd tricks, taught with much labor, •••••• did the hare that plaid vpon the tabor. ••••••ll man I pray, so witlesse be besotted? ••••••ll men (like beasts) no wisdome be allotted? (Without great studie) with instinct of Nature, Why then work man the worst and basest creature? •••••••• are made the other creatures Kings, •••••••• superiour wisdome from them springs: •••••• therefore M•••••• vnto thee againe, •••••• dost suspect, the issues of my braine, •••• but my bastards, now my Muse doth flie, nd in thy throat giues thy suspect the lie. nd to the triall dares thee when thou dar'st, Accounting thee a coward, if thou spar'st. •••• little wit, and braine, and spleene, And gall memorie, and mirth and teene, ••••d passions, and affections of the minde, other Mortals vse to be enclinde. A•••• hauing all this, wherefore should men doubt, •••••• wit should be so crippled with the Gowt, •••••• it must haue assistance to compile, ••••••a l••••e dog, that's limping or a stile? ••••••o, no, thou Zyl••••, thou detracting else, ••••••gh thou art insufficient in thy selfe, nd hast thy wit and studies in reuersion, •••••• •••••• on me that scandalous aspersion. •••••• such ballad-mongring timing slaues, •••••••• ygging rascals, such audacious knaues, ••••e bane of learning, the abuse of Arts, ••••••me of Natures worst defectiue parts: The scorne of schollers, poison of rewards, •••• dlesse vassalls of true worths regards, The shame of time, the canker of deserts, The death of liberall and heroicke hearts, •••••• like so many bandogs snarle and snatch, •••••• all's their owne they can from others catch: •••••• licke the scraps of Schollers wits (like dogs) (•••• •••••• old) draffs good enough for hogs. ••••yning line by line, and peece by peece, •••••• from each place they read, will filch a sleece. •••••• thinks my Muse should piecemeale teare these rogues •••••• base & vile thē tatter'd Irish brogues. •••••• kissing raskals, flattering parasites, ••••••ne vices vassalls, vertues opposites. •••••• you da••••bde curs haue murderd liberall minds, •••••• made best Poets worse esteem'd then hindes: •••••• wherefore doe I take a Schollers part, •••••• haue no ground or Axioms of Art, •••••• in Poesie an artlesse creature, •••••• haue no learning but the booke of Nature; No Academicall Poeticke straines. But home••••pu medley of my mottley braines? Th•••• •••••• on a Sch••••••r's wants bewaile; And why against ••••fe litter'd whelps I raile, I this, that they long time should time beftow. In paint fall study, secret Arts to know, ••••d after liue in want, contempt and scorne, By euery d••••g-hill pasant ouer-borne, Ab••••d, reiected, doggedly disgrac'd, De'ped, ragged, Iowzie, and out-fac'd, Whilst Bag-pipe-poets stuft with others wind, Are g••••c'd for wit, they haue from them purloind. Now in my owned fence once more I'l say, Their too rash iudgements too much runne astray, That, 'c••••se my name is Taylor, I doe theeue it, I hope their wisdomes will no more beleeue it: Nor let my want of learning be the cause, I should be bitten with blacke, envies iawes: For whose'r by nature is not a Poet, By rules of Art he neuer well can show it. Ther's many a wealthy heire long time at Schoole, Doth spend much study, and comes home a foole. A Poet needs must be a Poet borne, Or else his Art precures his greater scorne, For why? if Art alone made men excell, Me thinks Tom Coriat should write ex'lent well: But he was borne belike in some crosse yeere, When learning was good cheap, but wit was deare. Then to conclude, as I before began, Though nought by Schollership or Art I can, Yet (if my stocke by nature were more bare) I scorne to vtter stolne or borrowed ware: And therefore Reader, now I tell thee plaine, If thou incredulous dost still remaine; If yea or nay these reasons doe perswade thee, I leaue thee and thy faith to him that made thee.

To the Kings most excellent Maiesty.

Anagramma. Iames Stuart. MVSKS TARI AT.

GReat Soueraigne, as thy sacred Royall brest Is by the Muses whole and sole possest: So do I know, Rich, Precious, Peereleffe Iem, In writing vnto Thee, I write to them. The Muses tarry at thy name: why so? Because they haue no further for to goe.

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To the high and mighty Prince, CHARLES STVART.

Anagramma, Calls true hearts.
BRaue Prince, thy name, thy fame, thy selfe and all, With lone and seruice all true hearts doth call: So royally indude with Princely parts, Thy Reall vertues alwaies, calls true hearts.
To Anna Queene of Great Brittaine.
THese back-ward and these forward lines I fend, To your right Royall high Maiesticke hand: And like the guilty prisoner I attend Your censure, wherein blisse or bale doth stand. If I condemned be, I cannot grudge, For neuer Poet had a iuster Iudge. These lines are to bee read the same backward as they are forward. Deer Madam Reed: Deem if I meed.

Loues Iabyrinth, with the de∣scription of the seuen Planets.

I Trauel'd through a wildernesse of late, Ashady, darke, vnhaunted desart groue: Whereas a wretch explain'd his piteous state. Whose mones the Tygers vnto ruthe would moue; Yet though he was a man cast downe by Fate, Full manly with his miseries hee stroue: And dar'd false Fortune to her vtmost worst, And e'r he meant to bend, would brauely burst.
Yet swelling griefe so much o'r-charg'd his heart, In scalding sighes, he needs must vent his woe, Where groans, and teares, and sighes, all beare a part, As partners in their masters ouerthrow: Yet spight of griefe, he laught to scorne his smart, And midst his depth of care demean'd him so, As if sweet concord bore the greatest sway, And snarling discord was inforc'd t'obey.
Thou Saint (quoth he) I whilome did adore, Thinke not thy youthfull feature still can last, In winters age, thou shalt in vaine implore, That thou on me, such coy disdaine didst cast: Then, then remember old said fawes of yore. Time was, Time is, but then thy Times is past: And in the end, thy bitter torments be; Because that causelesse, thou tormentedst me.
Oh you immortall, high Imperious pow'rs, Haue you in your resistlesse doomes decreed, To blast with spight, & scorns my pleasant houres, To starue my hopes, and my despaire to feed? Once more let me attaine those sunshine showres: Whereby my withered ioyes againe may breed. If gods no comfort to my cares apply, My comfort is, I know the way to dye.
1 To Saturne.
With wits distracted here I make my will, I doe bequeath to Saturne, all my sadnesse, When Melancholy first my heart did fill, My sences turne from sobernesse to madnesse: Since Saturne, thou wast Authour of my ill, To giue me griefe, and take away my gladnesse: Malignant Planet, what thou gau'st to me, I giue againe, as good a gift to thee.
2 To Ioue.
I doe surrender backe to thundring Ioue, All state, which erst my glory did adorne: My frothy pomp, and my ambitious loue, To thee, false Iupster, I backe returne All Iouiall thoughts, that first my heart did moue, In thy Maiesticke braine was bred and borne; Which by thy inspiration caus'd my wracke, And therefore vnto thee, I giue it backe.
3 To Mars.
To Mars I giue my rough robustious rage, My anger, fury, and my scarlet wrath: Man-slaughtring murder, is thy onely page, Which to thy bloudy guidance I bequeath, Thy seruants all, from death should haue their •••••••• For they are executioners for death: Great Mars, all fury, wrath, and rage of mine, I freely offer to thy Goary shrine.
4 To Sol.
All-seeing Sol, thy bright reflecting eye Did first with Poets Arte inspire my braines: Tis thou that me so much didst dignifie, To wrap my soule with sweet Poetike straines, And vnto thee, againe before I dye, I giue againe, a Poets gainelesse gaines, Though wit and arte are blessings most diuine, Yet here, their iems, amongst a heard of sw••••••.
5 To Venus.
To thee, false Goddesse, loues adultrous Queene, My most inconstant thoughts I doe surrender: For thou alone, alone hast euer beene True louers bane, yet seemest loues defender, And were thy Bastard blinde, as fooles doe wee•••••• So right he had not spilt my heart so tender: Fond Vulcans pride, thou turn'st my ioy to p•••••••• Which vnto thee, I render backe againe,
6 To Mercury.
To Mercury, I giue my sharking shifts, My two-fold false equiuocating tricks: All cunning sleights, and close deceiuing drifts, Which to deceitfull wrong my humour pricks:

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••••y Boeaka's, my Decoyes and Lifts: ••••birdlime henceforth to my fingers sticks. My thoughts, my words, my actions that are bad, To thee I giue, for them from thee I had.
7 To Luna.
••••dast and low'st of all these Planets seuen, y wau'ring thoughts, I giue to Lunac's guiding: y senslesse braines, of wit and sence bereauen, y strdfast change, and my most certaine sliding, •••• various alterations vnder heauen, •••• that is mine, ore mouing or abyding, My woes, my ioyes, my mourning and my mirth, I giue to thee, from whence they had their birth.
hus he against the higher powers contends, •••• threats, and bans, and beats his care crazd brest, he birds harmonious musicke to him lends, hich addes no rest vnto his restlesse rest: •••••• ••••'ry thing in louing sort attends: ••••••aceable, and sencelesse doe their best. With helplesse helps do helpe to mone his mone, And her he loues, remaines vnkinde alone.
•••• last he rose from out the place he lay, •••••• frantickly ran woodly through the wood: he scratching brambes in the wailesse way, ••••••eate his stay, but in a hare-braind mood; e fled, till weary he at last did stay, o rest him, where a ragged rocke there ood With reso'ution to despaire and dye, Whil'st Eccho to his mone did thus reply.
Eccho. ay humane mischiefes be compar'd with mine? mine. Thine, babbling Eccho, would thy tongue told true: true. •••••• that I alone must weepe and pine: pine. ••••pine for her, from whom my cares ensue, sue. •••••• I serue a marble-hearted faire, ayre. And ayre is all the fruit of fruitlesse loue: loue ou's hope is past, then welcom black despaire despair. •••••• there despaire my causeles curse remoue? moue. •••••• whither shall I moue, to ioy or paine? paine. •••••• paine be my reward for paine for aye? aye. ye must my torment seed her scornfull vain? vaine. o ease me griefe, wil she say yea or nay? nay. ay, then from loue and all his lawes I fly. fly. •••••• I search, I seeke the way to die. die.
Thus brabbling 'gainst all things he heares or sees, ••••••patient at his froward fortunes wrongs: o sensu'all obiect with his sence agrees. ll pleasures his dispeasure more prolongs: •••• length he carues vpon the thick-bark'd trees These vnder written sad lamenting songs. And as my weake inuention vnderstood, His farewell thus, was grau'd vpon the wood.
Sonnet.
LIke a decrepit wretch, deform'd and lame My verse approaches to my dearest Dame Whose dire disdaine, makes my laments her game Whose scornfull eies adde fuell to my flame. But whether shee, or I are most too blame I for attempting to exalt her fame With fruitlesse Sonnets; which my wit did frame: Or shee whose piercing lookes my heart o'r-came. Her feature can both men and monsters tame The gods, and fiends adore and dread her name Whose matchlesse forme doth Citherea shame, Whose cruell heart remaineth still the same And in a word, I striue against the streame My state's too low, and hers is too supreme.
Then since so scornefull is her high dis-daine, Since all my loue is but bestow'd in vaine Curbe fancie then, with true discretions Reine, Let reason cure my tor-tormenting paine, Suppose I should at last, my suit at-taine, And then sit downe and count my losing gaine: My haruest would be tares in stead of graine. Then Ile no longer vexe my vexed braine To seeke her loue, who ioyes when I com-plaine No longer I, loues vassall will re-maine, I'l be no more of Cupids witlesse traine, Whose partiall blindenesse hath so many slaine. Proud Dame, whose brest my loue didst earst refrain Despight loues, lawes, I'le be no more thy swaine.
Thus like a man, whose wits were quite bereft him, I found him mad with loue, and so I left him.

Plutoes Proclamation concerning his Infernall pleasure for the Propaga∣tion of Tobacco.

TRue Newes & strange my Muse intends to write, From horrid concaues of eternall night: Whereas a damned Parlament of Deuils, Enacted lawes to fill the world with euils. Blacke Pluto sundry proclamations sends Through Barathrum, and summons all the fiends, To know how they on earth had spent their times, And how they had beclog'd the world with crimes.
First spake an ancient Deuill yeleaped Pride, Who said he wandred had, both farre and wide, Dispersing his Ambitious poisnous bane, As farre as Luna doth both waxe or wane.
Next summond was a rake-hell surgownd curre,

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Cal'd Auarice, (whose rotten haulking murre) Was like to choake him, ere he could declare How hee had soules possest with monies care. That so they fill their Coffers to the brim, Ali's one, let sweet saluation sinke or swimme.
The third that to the Parlament came in, Was murder, all inroab'd in scarlet sinne, Who told great Limboes monarch he had done Such deeds, as thousand soules to hell haue wonne.
The fourth that entred to this damned lurie, Was sweet sinne Lechery, a smugfac'd furie: Said that the world should his great pains approue, Where vniuersall lust is counted loue.
The fist was an ilshaped decrepit Crone Cald Enuy, all consum'd to skinne and bone: And shee declar'd what labour he had spent To Honours, and to Vertues detriment.
Then sixt, did Burst-gut Gluttony appeare, Whose sole delight is all in elly-cheere: Who told how he mens greedy mindes did serue To cram their bodies, whilst their soules did sterue.
The seuenth was Sloth, an vgly lothsome wretch, Who being cald, did gape, and yawne, and stretch: I haue (quoth he) done as your highnesse wil'd, I all the world with Idlenesse haue fil'd, In lazie Creatures members I doe lurke, That thousands will be hang'd, before the 'ile work.
Then Pluto said, These ills, you haue done well, In propagation of our Kingdome, Hell: But yet ther's one thing which I will effect, Which too long hath been buried with neglect; And this it is, in Rich America, In India, and black Barbaria. Whereas the peoples superstitions show Their minde, because no other God they know, In those misguided lands I caus'd to breed A foule contagious, stinking Manbane weede: Which they (poore fooles) with diligence do gather To sacrifice to me that am their Father: Where euery one a Furies shape assumes, Befog'd and clouded with my hel-hatch'd fumes. But these blacke Nations that adore my name, I'le leaue in pleasure: and my mischiefes frame Gainst those who by the name of Christian goe, Whose Author was my finall ouerthrowe. And therefore straight diuulge our great commands, That presently throughout all Christian lands, Tobacco be disperst, that they may be As Moores and Pagans are, all like to me: That from the Palace to the paltry nooke, Like hell in imitation all may looke. In vice let Christians passe both lewes and Turke And let them outpasse Christians in good workes. Let euery Cobler with his dirty fist, Take pride to be a blacke Tobacconist. Let Idiot Coxcombs sweare, 'tis excellent geare, And with a whiffe their reputations reare. Let euery idle addle-pated gull With stinking sweet Tobacco stuffe his skull. Let Don Fantasticke smoake his vasty gorge, Let rich and poore, let honest men and knaues, Be smoak'd and stunke vnto their timelesse graues. Thus is our last irreuocable will, Which though it dam not man, I know twill kill: And therefore strait to euery Christian Nation, Diuulge and publish this our Proclamation.

A Proclamation or approbation from the King of execration, to eue∣ry Nation, for Tobaccoes propagation.

WHereas wee haue beene credibly informed (by our true and neuer-failing Intelligeneers, •••••• the soules of Vsurers, Brokers, Knights of the Pu•••••• Panders, Bawdes, and such like, our welbeloued sea•••••• and daughters, by gracelesse adoption) that the •••••••••• (alias weed) ycleped Tobacco, (alias) Trinidado alias, Petun, alias, Necocianum, a long time ha•••••• been in continuall vse and motion amongst the Se•••••• burnt, tanskind Indians, Barbarians, and the •••••• of our blacke guard inhabiting in America, which hath bin greatly to our contentmēt to see our execr∣ble seruants on the earth, to come so neere our infer∣nall Tartarian sulphurous contagious stinke, with their terrestriall imitations: wee therefore with th full consent of our three Estates, namely our Lord spiritual of our owne synagogue, as twelue Turb•••••• Mufiyes, 66. Popes, and sundry other Cardinel &c. Prelates our foure trustie friends: Besides •••••• Temporall Lords, as Heliogabalus, Nero, Sanla∣napalus, with many more, and our Comminalty •••••• vassals, whereof the chiefe, wee hold to bee Guido•••••• Faux, Francis Rauillac, and all such as •••••••• Naturalized into the line of Iudas or A∣chitophel. Wee with these estates aforesaid •••••• (by the Authority of this present Parliament) straightly charge and command, that all diels, demy-diuels, fiends, furies, hagges, witches, ghosts, goblins, spirits, elues, fayries, or any

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•••••••• subiects or subiects, to our infernall monarchy, ywh•••• name or title soeuer they bee called, that they ad acry of them doe forthwith vpon the sight here∣••••, disperse themselues amongst the Christians (the er enemies of our mightic Monarchy) and there, •••• •••••••••• of witcherafts, spels, exorcismes, con∣••••••, •••••• antations, or any other of our Ma∣••••••) deuices, doe their best endeauors to possesse •••••• with the loue of Tobacco, make old men o ate •••• it, and young men admire it, make the rich •••••• •••• their ealth in it, make the laborer in •••• houre in the Euening puffe away his whole daies •••••• be decayed banquerupt be alwaies my tru∣•••• factor to diuulge it, be they neuer so base, let •••• bee accounted Noble that vse it, and be they •••• so Noble, let them bee thought base that re∣•••• •••••• Play-houses, Drinking-schooles, Tauorus, ••••••ses, Bawdy houses, be continually haunted with the contaminous vapours of it, nay (if it bee ••••••ble) bring it into their Churches, and there •••••• vp their Preachers, (my onely and my hate∣•••• s••••mics.)

And wheras the Indians, and other farre remoted ••••barous Nations were the first that vsed it, wee do ••••oghtly further charge and commaund, that you nd euery of you, doe diswade them from the excs∣•••••• vse of it, and let those Nations that are our con∣•••••••••• opposites in manners and Religion, be fully •••••• with an immoderate desire of it like Hors∣•••• ••••••, the more they drinke, the more let them ••••••st let it bee a trade to practise the whiffe, the ••••••, the gulpe, the euaporating or retention. Doe •••••• with all expedition, as you expect the fruition of •••• ftherly execrable Maleuolent Malediction.

Giuen at our Palace at Gehemn, &c.
THis Proclamation was no sooner doon, But thousand furies to and fro did runne, •••••• accomplish what their Master Pluto spoke, And fully fill the world with stinke and smoake: And now the man that se'ne of feeling reft, By reason of his age, whose teeth haue left The vasty Caurne of his mumping cud, Most haue Tobacco to reuine his blood: The glistring Gallant, or the Gallant Gull, The icering Pander, and the hackney Trull, The Roysting Rascall, and the swearing Slaue, The Hostler, Tapster, all in generall craue To be a foggy, misty, smoaky Iury Vpon this vpstart newfound ••••••••ien fury, Great Captaine Gracelese stormes, pro••••••s, and swearers, He •••••• haue the rascall Poet by the cares, And beate him, as a man would beate a dog, That dares once speake against this precious fogge. It is the iewel that hee most respects, It is the gemme of ioy his heart affects: It is the thing his soule doth most adore, To liue and loue Tobacco, and a whore: Hee'le cram his braines with fumes of Indian grasse, And grow as fat with't as an English Asse. Some say Tobacco will mens daies prolong. To whom I answer, they are in the wrong. And sure my conscience giues me not the ile, I thinke 'twill make men rotten re they die. Old Adam liu'd nine hundred thirty yeere, Yet ne'r dranke none, as I could read or heare: And some men now liue ninety yeeres and past, Who neuer dranke Tobacco first nor last. Then since at first it came from faithlesse Moores, (And since tis now more common far then whores I see no reason any Christian Nation Should follow then in diuellish im••••ation: So farewell pipe, and pudding, stuffe and smoake, My Muse thinks fit to leaue, before the choake.

Certaine verses written in the Barbarian tongue, dropt out of a Negroes pocket, which I thought good to insert, because they tend to •••• honour of Tobacco.

VAprosh fogh stinkguash slauorumques fie fominoshte Spitterspawsmon, loather so hem halksh spewrsbshte Mistrum fo smoakrash, choakerumques olifa rish trash. Dam durtcun belehum, contagio••••te vem••••troshe: Whifferum, puffe gulpum, allisnuff huff fleaminon odish, Rewmito contaminosh disbo•••••••• dungish odorish:

To the Right Honourable, Lord, Wil∣liam Earle of Pembroke, WILLIAM HERBERT.

Anagramma. My heart will beare.

RIght Noble Lord, whose brest doth beare a heart Which is a Patron vnto Armes and Art: Inspight of Enuy, still thy fame shines cleere: For none but honor'd thoughts thy heart wil beare.
WHen I but think, the daies we wander in, How most part of the world do liue by sin: How finely Satan shewes his cunning sill, That one man gets his goods, from others ill,

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Doe not the Lawyers liue like mighty Lords; On brawles, on iarres, contentions and discords, When if men (as they should) would but agree, A Tearme would scarcely yeeld a Lawyers fee? Let vsurers bragge of conscience what they can, They liue like deuils, vpon the bane of man: The racking Land-lord gets his ill got store, By raysing rents, which make his tenants poore: Clap-shoulder Serieants get the deuill and all, By begg'ring and by bringing men in thrall. Like Gentlemen, the Iaylors spend their liues By keeping men in fetters, bonds and gyues: The vintner and the vict'lar get most gaines From dayly drunkards, and distemperd braines: From whence do Iustice Clerks get most they haue, But from the whore, the thiefe, the bawd, the knaue? In what consists the hangmans greatest hope, But hope of great imployment for the rope? The very blue-coate Beadles get their trash, By whips and rods, and the fine firking lash. But leauing these, note but how Corporations From others vices, get their reputations: The vpstart veluet silken satten gull, His owne purse empts, to fill the Mercers full: When for his birth, or wit more fit agrees, A breech of leather, and a coate of freese. The Taylor is a Gentleman transform'd For his inuenting fashions new deform'd, And those that make the Verdingales and bodies, Get most they haue, from idle witlesse nodies. The Tires, the Periwigs, and the Rebatoes, Are made t'adome ilshap'd Inamoratoes. Yea all the world is falue to such a madnesse, That each man gets his goods from others badnesse. The Chirurgian and Phisicion get their stockes, From Gowts, from Feauers, Botches, Piles, & Pocks: With others paine, they most of all are pleas'd, And best are eas'd, when others are diseasd. As Sextons liue by dead, and not by quicke, So they liue with the sound, but by the sicke. Thus each man liues by other mens amisse, And one mans meat, anothers poyson is.

To the Right honourable Iohn Lord Viscount Haddington, Earle of Holdernes, Iohn Ramsey.

Angaramma I ayme Honors.

THrice worthy Lord, whose vertues do proclaime, How Honors noble marke is still thy Ayme, T' attaine the which, thou holdst thy hand so steady, That thy deserts haue wone the prize already.

To the Honourable Knight Sir Thomas Bludder.

Anagramma Arm'd, Thus bold.

GOd is my Captaine, my defence and hold, Through faith in him, I am thus arm'd thus bold

Vpon the Powder Treason the fifth of Nouember 1605.

THis day old Dmon, and the damned Crue, Our King and Kingdome in the ayre had tost: But that our God their diuellish practice crost, And on their treacherous heads the mischiefe threw No Pagan, Tartar, Turke or faithlesse Iew, Or hels blacke Monarch with his hatefull host, Since first amongst them Treason was ingrost, No plot like that from their inuention flew. But when they thought a powder blast, a breath Should all this Iland into totters teare: Th' Almighties mercy freed vs from that feare, And paid the Traitors with infamous death. For which, let King, and all true Subiects sing Continuall praise vnto Heau'ns gracious King.

To the Right Honourable Iob Moray, Lord Viscount Annan, Earle of Annandale, Gentleman of his Maiesties Honourable Bed∣chamber.

Anagramma I ayme Honour.

INdustrious Loyalty doth dayly tell, You Ayme at honour, and you leuell well, And with your trusty seruice shoot so right, That in the end you sure will hit the white.

Twelue Sonnets vpon the Sonnes en∣tring into the twelue Caelestiall Signes.

The 10. of March, the Sunne enters in∣to Aries, or the signe of the Raw.

March 10. Aries.
DIurnall Titans all reuiuing Carre, Through all the heauens his progresse now he ••••••••••

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And now his glistering Raies he doth vnbarre: And what his absence mard, his presence makes: Now he begins dame Tellus face to parch, With blustring Boreas & with Eurus breth, Thicke clouds of dust in March, through ayre doth march, And Plants dead seeming Re-reuines from death. Now at the heauy-headed horned Ram, AEo•••••• AErbon, Phlogon, and Pyrois, •••• sweet Ambrosya sweetly feede and cram, And drinking Nector's gods carowsing iuice, Thus yeerely, one and thirty daies at least, In Aries Titan daines to be a guest.
To the Right Honourable Chri∣stopher Villers, Earle of Anglesey.
Anagramma, Christ is our helper.
TO me and mine, our onely comfort's this, In all good Actions, Christ our helper is.
The 11. of Aprill he comes into Taurus, or the Signe of the Bull.
Taurus.
HIpericon now's remou'd vnto the Bull, And seemes all hid in Mists and watry bowres: Till wollsacke seeming cloudes are bursting full, And then he glides the Aire with golden showres. He shines, he hides, he smiles, and then he lowres, Now glorious glowing, and straight darkned dim: He's now obscur'd, and now his beames out powres, Asskies are cleare, or thicke twixt vs and him. Thus all the Aprill, at bo-peepe he plaies. ••••circling daily the Rotundious spheare. And at the Bull he hides his glistring raies, Til ayre is purgde of cloudes, and skies are cleare. Then he the head-strong Taurus. soone forsakes, And to his Summer progresse haste he makes.
To the Right Honorable the Earle of Manchester, Lord priuy Seale to the Kings Matestie, HENRY MONTAGVE.
Anagramma Gouerneth many.
AMongst a Million, there is hardly Any, That (like your selfe) so well doth gouerne Many. The 12. of May the Sunne enters into Gemini, or the Twinnes.
Gemini, May.
NOw bright fac'd Sminthus, with faire Flora meet Adorning her with Natures best attire: Trees, plants, hearbs, flowres, & odoriferous sweet With Birds all chaunting in their feathered quire. Now countrie Tom and Tyb haue their desire, And rowle and tumble freely on the grasse, The Milke-maide gets a greene gowne for her hir And all in sport the time away doe passe, The bird, the beast, the lusty lad, the lafle: Doe sing, doe friske, doe clip, doe coll, doe kisse, Not thinking how the time must be, or was, But making pleasant vso of time as tis, Till Sminthus leaues his lodging at the twinnes. And to a hotter race his course beginnes.
To my approued good friend, Mr Robert Branthwayte.
Anagramma. You beare a heart true bent.
LEt fortune smile or frowne, you are content, At all Assares you beare a heart true bent.

The 12. of Iune the Sunne enters into Cancer or the Crabbe.

Cancer. Iune.
OF all the Innes where Sol doth vse to lie, With crabbed Cancer none may make cōpare: It is the highest in the loftie ske, All other signes to it inferiour are. When Sol is once ascended and come there: He scalds and scorches with his heauenly heate: Makes fields of grasse, and flowrie medowes bare, And though the idle worke not, yet they sweate, Thus like an all-commanding lord he swaies, High mounted in his chiese Sostician pride: For when the Cancer hee immures his raies, Vnto the height his glorie's amplifide. And when he goes from thence, he doth beginne By shorter Iourneyes to attaine his Inne.
The thirteenth of Iuly the Sunne enters into Leo, or the Lion.
Leo. Iuly.
THe worlds eye daz'ler in his fiery race, Doth at the Lyon lodge his vntam'd Steeds:

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And now the ripening yeere begins apace To shew Dame Tllu, procreatiue seeds. For as from man, mans generation breeds, So by manuring of our Grandam Earth, Are brought forth fruits, & flowres, and hearbs, and weeds, To shield ingratefull man from pining dearth. The dogged dog daies now with heat doe swelt, And now's the season, of th'vnseasn'd aire: When burning seauers make the patient melt, Whose heat the Doctors hardly can repaire: For why, these curish daies are fatall still, And where they chance to bite, they vse to kill.

The foureteenth of August, the Sunne enters into Virgo, Or the Virgin.

Virgo. August.
VNhappy phaetons Splendidious Sire, Left amorous bussing beauteous Climens lips, And all inspir'd with Loues coelestiall fire: His Globe surrounding Steed amaine he whips: And to the Virgur Virgo downe doth glide, Where for she entertain'd him to his pleasure, He his exchequer coffers opens wide, And fils the world with haruests wisht for treasure, Now country Hindes vnto their tooles betake, The forke, the rake, the sithe, the hooke, the cart, And all a generall expedition make, Till Nature be left naked by their art. At last the Virgin, when these things are don, Till that time twelue-month leaues her Loue the sun.

The thirteenth of September, the Sunne enters into Libra, Or the Ballance.

Libra. September.
THe Great all-seeing burning eye of day, In Libras Ballance restlesse comes to rest, Where equally his way he seemes to wey: And day and night with equall houres are drest: By these iust scales, true iustice is exprest, Which doth to times and places render right, Where wealth insults not, nor the poore opprest, But all's eu'n poyzed, like the day and night. And now this lampe of light doth here alight, Making this Signe, his Equinoctiall Inne, Whilst fruitfull trees are ouer-laden quite: (Too great a gracious guerdon for mans sinne) And as in March he 'gan to doe vs grace, So to th' Antipodes he now 'gins shew his face.

The foureteenth of October, the Sunne enters into Scorpio.

Scorpio. October.
ILlustrious Phoebus now declines amaine, His golden head within the Scorpion dwells. Now boystrous blasts of wind, and showres of rain, Of raging winters nigh approach foretells, From trees sharpe Autu••••ne, all the leaues expells, For Phoebus now hath left his pleasant Innes, Now Marchants Bacchus blood both buy and sell, And Michaels Terme, lawes haruest now begins, Where many losers are, and few that wins: For law may well be cal'd contentions whip, When for a scratch, a cuffe, for pointes or pins, Will witlesse gets his neighbour on the hip. Then tone the tother vnto law will vrge, And vp they come to giue their purse a purge.

The eleuenth of Nouember, the Sunne enters into Sagitarius, Or the Archer.

Sagitarius. Nouember.
THus Luna's brother lower doth descend, And at the Archer rests his radient Waine, Now winters bitter blasting stormes contend. T'assault our hemespheare, with might and maine, The fields and trees disrobed all againe, Starke naked strip'd of hearbs, of howres, of fruits And now the Lord, the Lowne, the Sir, the Swaie, Against the freeze, of Freeze make winter suites. Now chrping birds are all turn'd tounglesse mutes, And Shepheards swaines to sheephouse d••••ue their sheep Not controuersies now are in disputes At Westminster where such a coyle they keepe; Where man doth man within the Law betosse, Till some go croslesse home by Woodcocks Crosse

The eleuenth of December, the Sunne enters in∣to Capricorne, Or the Goat.

Capricornus. December.
A Pollo hath attain'd his lowest seat, And now the shortnesse of his race is such, That though his Glory for a time be great, He giues his Sister Cynthia twice as much. Now is the welcom'st time of all the yeere, Now dye the oxen, and the fatted hogs: Now merry Chirstmas fils the world with cheere, And chimnies smoake with burning logge on logs. He that's a mizer all the yeere beside, Will reuell now, and for no cost will spare, A poxe hang sorrow, let the world go slide, Let's eate and drinke, and cast away all care. Thus when Apollo's at the horned Goate, He makes all Christendome with mirth to or••••••.

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The tenth of Ianuary, the Sunne enters into A∣quarius, Or the signe of the Waterbearer.

Aquarius, Ianuary.
THe Glorious Great Extinguisher of Night, Immures his bright translucent golden head, And from his radiant teeme he doth alight, To rest his Steeds in cold Aquarius bed. Now hory frost, hath Tellus face o'rspred, And chilling numnesse whets the shauing ayre, All vegitable creatures now seeme dead. Like curelesse cures, past and repast repaire: ••••igidious Ianus two-fold frozen face, Tmes moyst Aquarus into congeal'd yee: Though by the fires warme side the pot haue place, Of winters wrath it needs must know the price.
At last, daies burning toarch, againe takes horse, And into wetter weather makes his course.

The ninth of February, the Sunne enters into Pisces, Or the signe of the two fishes.

Pisces. February.
Now snow, and rain, and haile & slauering sleet, (The Delphean god hath suckt from sea and land, With exhalations) now the earth they greet: Powr'd downe by Iris liberall hand, If soulefac'd February keepe true touch, He makes the toyling Plowmans prouerbe right; By night, by day, by little and by much, It fills the ditch, with either blacke or white: And as the hard cornuted butting Ram, At setting forth was Tytans daintiest dish: So to conclude his race, right glad I am, To leaue him feasting with a messe of fish. And long in Pisces he doth not remaine, But leaues the fish, and falls to flesh againe.

To the Right Honourable Tho∣mas Lord Ridgewaye, Treasurer.

THOMAS RIDGEWAYE. Anagramma. God Armes thy way.

Againe,

Age is made worthy.
THough sinne and hell worke mortals to betray, Yet 'gainst their malice still, God Armes thsway. When life and lands, and all away must fade, By Noble actions, Age is worthy made.

Certaine Sonnets made in the forme of AEquiuoques; on the de∣struction of Troy.

VVHen Hellen was for Priams sonne a mate, From Greece berest by Parto & his Band: Which caus'd the Greekes, the Troian mrds amae, Som curl'd the boy; and other some they band: The strum pet Queene which brought the burning brand, That Illion fir'd & wrack'd old I'am Race: And on their Names long liuing shame dd brand, (For head-strong lust runnes an vnbounded ace.) This beauteous peece, whose feature radiant baze, Made Menelaus horne-mad warre to wage: And set all Troy in a combustious blaze, Whose ten yeeres triumphs scarce was worth•••••• wage,
For all their conquests, and their battring Rams, Their leaders most return'd, with heads like Rams.

To the Right Honourable, the Lord Viscount Grandison.

Anagramma. Harts Ioyne in loue.
THy loyall seruice to thy King, doth proue, That to thy Countrey, thy Hart Ioyns in loue.
VVIth raging madnesse and with fury fell, Great Diemed, and Atax left their Tents. And in the throat of death, to blowes they fell, To make more worke for plaisters, and for tents. With blood imbruing all the Phrygian Clime, Whilst men like Autumne leaues drop dying downe: Where som th'row blood & woūds to honor clime, And some their mangled hims bestrows the downe: Whilst Pars with his Hellen in his Armes Imbraces her about the wastfull wast: Saw many a Gallant Knight in burnisht Armes, Who from their Teuts made haste to make more waste: Who to their Teuts did ne'r returne again. Thus warres makes gaine a losse, and losse a gaine.
HAd Priams Queene in Cradle slaine her Sonne, The lustfull Paris (hoplesse boy) I meane: Then Illions Towers might still haue brau'd the Sun: His death to saue their liues had beene the meane. Vnlucky lucke, when Iuno, Venus, Prllas Did craue his censure vpon Ida Mount: Whence sprung the cause that Troy & Priams Palace Were burnt, which erst the skyes did seem to moūt. Had he been drown'd or strangled with a cord, He had not rob'd Oenon of her heart:

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Or had he dy'd, ere Hellen did accord With him, to head her husband like a Hart.
But Troy, it is thy fate, this knaue and Baggage Confounds thy state, and fire thy bag & baggage.
TRoyes fruitfull Queene did many children beare, So braue, heroicke, and so stout a Crue: Who all in noble actions did accrue, When age had made their Parents bald and bare, They made their daintlesse courage to appeare, Amidst the throngs of danger and debate: Where wars remorselesse stroke kil'd many a Peer, Whil'st swords, not words, their coūsels did debate: But bloud on bloud, their fury could not sate, For fierce Achilles did braue Hector gore: To guerdon which, the Grecian in his gore, Did wallow, whilest the Troians laughing sate.
Thus did Achilles bid the world adiew For Hectors death, Reuenge did claime a due.
TEn wearie yeers these bloudy broyles did last, Vntill the Greeks had form'd a woodden Steed: Which they on Priam would bestow at last, (When force preuailes not, falshood stands in stead.) False Sinon (who so well could forge a lye, Whose traitrous eyes shed many a trech'rous teare) Knew well that in the horses wombe did lye, The wolues that Troy did all in pieces teare. Polyxena, Achilles deare-bought deare, Was hew'd in gobbets on her louers graue, King, Queene, and Troy, for Hellen paid too deare, All felt the Grecian rage, both young and graue.
To Kings and Commons, death's alike, all one, Except AEneas, who escap'd alone.
LO thus the burden of Adultrous guilt, I showring vengeance, Troy and Troines saw: No age, no sexe, no beauty, Gold or guilt, Withstood foretold Cassandraes sacred saw. She often said false Hellens beautious blast Should be the cause the mighty Grecian pow'r, Their names, and fames, with infamy should blast, And how the gods on thē would vengeance powre. But poore Cassandra prophesied in vaine, She clam'rous cries (as 'twere) to sencelesse Rocks. The youths of Troy, in merry scornefull veine, Securelesse slept, whil'st lust the cradle rocks:
Till bloudy burning Indignation came, And all their mirth with mourning ouercame.

Certaine Sonnets: variously composed vpon diuers subiects.

Sonnet. 1
True Nobility.
GReat is the glory of the Noble minde, Where life and death are equall in respect: If fates be good or bad, vnkinde or kinde, Not proud in freedome, nor in thrall deiect; With courage scorning fortunes worst effect, And spitting in foule Enuies cankred face. True honour thus doth baser thoughts subiect, Esteeming life a slaue, that serues disgrace. Foule abiect thoughts, become the mind that's base, That deemes there is no better life then this, Or after death doth feare a worser place, Where guilt is paid the guerdon of Amisse.
But let swolne enuy swell vntill shee burst, The Noble minde defies her to her worst.
Sonnet. 2.
Enuy and Honour.
COuld Enuy dye, if Honour were deceast? She could not liue, for Honour's Enuie's food: She liues by sucking of the Noble blood, And scales the loftie top of Fames high Crest. Base thoughts compacted in the abiect brest, The Meager Monster doth nor harme, nor good: But like the wane, or waxe, of ebbe or flood, She shunnes as what her gorge doth most detest, Where heau'n-bred honour in the Noble minde, From out the Cauerns of the brest proceeds: There hell-borne Enuy shewes her hellish kind, And Vultur like vpon their actions feeds. But here's the ods, that Honour's tree shall grow, When Enuie's rotten stump shall burne in woe.
Sonnet. 3.
Beauties luster.
DEw drinking Phoebus hid his golden head, Balm-breathing Zephyrus lay close immur'd: The silly Lambs and Kyds lay all as dead, Skies, earth, and seas, all solace had abiur'd. Poore men and beasts, to toylesome tasks inur'd, In dropping manner spent the drowzy day: All but the Owle, whose safety night assur'd, She gladly cuts the ayre with whooting lay. When lo, the blossome of blooming May, From out her Coach maiestickly doth rise: Then Tytan doth his radiant beames display, And clouds are vanisht from the vaulty skies.
Sweet Zephyris gales reuiueth beasts and men, Madge-Howlet scuds vnto her nest agen.
Sonnet. 4.
Hope and Despaire.
DOmestick broyles my tortur'd heart inuades Twixt wau'ring Hope, and desp'rate black De∣spaire: To prosecute my sute the one perswades,

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The other frustrates all my hopes with cares. Hope sets me on, infer's shee's fayrest faire, dire disdaine doth dwell in foulest Cels, And fell despaire calls beauty Enuies heire: hich torments me more then ten thousand hels. thus my former hope despaire expels: ••••st which extremes whats best for me to doe: open armes, despaire 'gainst me rebels, ope traytor-like giues free consent thereto. And till these traytors twaine consume my citty, restlesse rest, to rest vpon her pitty.
Sonnet. 5.
Three blinde Commanders.
BLinde fortune, sightlesse loue, and eyelesse death, Like Great Triumue'rs swayes this earthly roome, •••••• actions, affections, and very breathe Are in subiection to their fatall doome. Ther's nothing past, or present, or to come, That in their purblinde power is not comprizde: rom Crowne, to cart, from cradle to the toome, ll are by them defamde, or eternizde: Why should we then esteeme this doating life Thats in the guideance of such blind-fold rule) Whose chiefest peace, is a continuall strife, Whose gawdy pompes the pack, and man the Mule, Which liues long day, he beares, as he is able, Til deaths blacke night, doth make the graue his stable?
Sonnet. 6.
In the praise of musicke.
TWas Musick fetch'd Euridice from hell, And rap'd grim Pluto with harmonious straines: Renowned Orphens did with Musick quell The fiends, and ease the tortur'd of their paines. The Dolphin did account it wondrous gaines, To heare Arion play as hee did ride: Gods, fiends, fish, fowles, & shepheards on the plains Melodious Musicke still hath! magnifide: And ancient records plainely doe decide, How braue Orlands, Palatine of France, When he was raging mad for Meadors bride, Sweet Musicke cur'd his crazed wits mischance. For Musick's only fit for heau'ns high quire, Which though men cannot praise enough, adutire.
Sonnet. 7.
The Map of misery.
LIke to the stone thats cast in deepest wane, That rests not till the bottome it hath found, So I (a wretch) inthrald in sorrowes caue, With woe and desperations fetters bound: The captiue slaue imprison'd vnder ground Doom'd, there by fates t' expire his wofull daies, With care o'rwhelmd, with grief & sorrow drownd Makes mournfull moanings and lamenting layes, Accusing, and accursing fortunes playes, Whose wither'd Autumne leauelesse leaues his tree, And banning death for his too long delayes, Remaines the onely poore despised hee.
If such a one as this, the world confine, His mischiefes are his his sport compar'd with mine.
Sonnet. 8.
Another in prayse of musicke.
NO Poet crownd with euerliuing bayes (Tho art like floods should frō his knowledge flow) He could not write enough in Musicks prayse: To which, both man and Angels loue doe owe, If my bare knowledge ten times more did know, And had ingrost all arte from Pernas hill: If all the Muses should their skils bestow On me, to amplifie my barren skill: I might attempt in shew of my good will, In Musicks praise, some idle lines to write: But wanting iudgement, and my accent ill, I still should be vnworthy to indite,
And run my wit on ground like ship on shelfe: For musicks praise consisteth in it selfe.

A Cataplasmicall Satyre, com∣posed and compacted of sundry sim∣ples, as salt, vineger, wormewood, and a little gall, very profitable to cure the impostumes of vice.

A Sauage rough-hair'd Satyre needs no guide, Wher's no way, from the way he cannot lide: Then haue amōgst you, through the brakes & briers, From those who to the Cedars top aspires, Vnto the lowest shrub, or branch of broome, That hath his breeding from earths teeming womb. And now I talke of broome, of shrubs and Cedars, Me thinks a world of trees are now my leaders: To prosecute this trauell of my penne, And make comparison twixt trees and men, The Cedars and the high cloud kissing Pynes: Fecundious Oliues, and the crooked Vines: The Elme, the Ash, the Oake, the Masty Beeche, The Peare, the Apple, and the rug-gowned Peache, And many more, for it would tedious be, To name each fruitfull and vnfruitfull tree.

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But to proceed, to show how men, and trees In birth, in breed, in life, and death agrees: In their beginnings they haue all one birth, Both haue their nat'rall being from the earth, And heauens high hand, (where he doth please to blesse, Makes trees, or men, or fruitful, or fruitlesse. In sundry vses trees do serue mans turne, To build, t' adorne, to feed, or else to burne. Thus is mans state in all degrees like theirs, Some are got vp to th' top of honours stayres, Securely sleeping on opinions pillow, Yet as vnfruitfull, as the fruitlesse willow, And fill vp roomes, (like worthlesse trees in woods) Whose goodnesse all consists in ill got goods: He like the Cedar makes a goodly show, But no good fruite will from his greatnesse grow, Vntill he die, and from his goods depart, And then giues all away, despight his heart. Then must his friends with mourning cloth be clad, With insides merry, and with outsides sad. What though by daily grinding of the poore By bribry and extortion got his store: Yet at his death he gownes some foure-score men, And tis no doubt he was a good man then? Though in his life he thousands hath vndone, To make wealth to his cursed coffers run If at his buriall groats a piece bee giuen, Ile warrant you, his soule's in hell, or heauen: And for this doale perhaps the beggers striues, That in the throng seuenteene doe lose their liues: Let no man tax me here, with writing lies: For what is writ, I saw with mine owne eyes: Thus men like barren trees are feld and lopt, And in the fire to burne are quickly popt: Some man perhaps whilst he on earth doth liue, Part of his vaine superfluous wealth will giue: To build of Almshouses some twelue or ten, Or more or lesse, to harbour aged men: Yet this may nothing be to that proportion, Of wealth which he hath gotten by extortion. What ist for man (his greedy minde to serue) To be the cause that thousands die and sterue: And in the end, like a vaine-glorious theefe, Will giue some ten or twelue a poore reliefe? Like robbers on the way, that take a purse, And giue the poore a mite to scape Gods curse. But know this thou, whose goods are badly gotten, When thou art in thy graue consum'd and rotten, Thine heire (perhaps) wil feast with his sweet punk, And Dice, and Drabb, and eu'ry day be drunk, Carowsing Indian Trinidado smoake, Whilst thou with Sulph'rous flames are like to choake. See, see yond gallant in the Cloke-bag breech, Hee's nothing but a Trunke cram'd full of speech: He'l sweare as if 'gainst heau'n he wars would wage, And meant to plucke downe Phoebus in his rage: When let a man but try him, hee's all oathes, And odious lies, wrapt in vnpaid for cloathes. And this Lad is a Roaring boy forsooth, An exlent morsell for the hangmans tooth. He carelesly consumes his golden pelfe, In getting which his Father damn'd himselfe: Whose soule (perhaps) in quēchlesse fire doth broile, Whilst on the earth his sonne keepes leuell coile. Tis strange to Church what numbers daily flock, To drinke the Spring of the eternall Rocke: The great ou••••-sauing, Satan slaying Word, Gainst sin, death, hell, th' alco quering sacred sword Where high lehonahs Trumpters sound forth From East to West, from Sou•••• vnto the North: (For through all lands their Embasseyes are borne, And neuer doe againe in vaine returne:) Which either is of life to life the sauor, Or death to death exilde from Gods sweet fauoor: Which blisse or bane there's many daily heares, Who leaue their hearts at home, & bring their eases And lest their reck lesse heads, the Word should smother, As soon as'tenters t'one, it's out at tother. For let a Preacher preach vntill he sweats, Denouncing heau'ns great wrath in thundring threat•••••• Gainst sin and sinners, 'gainst high hearted pride, Gainst murder which hath oft for vengeance cride, Or enuie, Lechery, Auarice, or Swearing, Or any other vice, theyle giue the hearing, And say the Preacher wondrous paines did take, And did a very learned Sermon make: But what good Reformation hence proceeds, Are Mountaine words, and little Moe-hill deeds. Tell Vs'rers they are banisht from Gods hill, Yet they'le continue in extortion still. Tell the proud Courtier, that he is but earth, He'le o're the poore insult and bragge of birth. Expostulate the great Almighties Ire, And tell the murdrer, hell shall be his hire, Yet e're he'll pocket vp the least disgrace, His en'mies guts shall be his Rapiers case. Tell daily drunkards hell shall be their lot, Thei'l knocke and call to haue the tother pot. Tell Panders, Bawds, knaues, and adultrous whoors, How they in hell must pay their cursed scores: Tell Mizer chuffes who charitie doe banish, How they from heau'n, eternally must vanish: Tell all in generall of their liues amisse, And tell them that hels bottomelesse abysse, Must be their portions if they not repent, Till true repentance heau'ns iust wrath preuent Yet when the Preacher all he can hath told, Soules vnto firme are daily bought and sold. The Mizer with his lecherie of Chinke, On earth will giue his dropsie soule to drinke, And though the Word beat on his Anuile heart, From Vs'ry and extortion he'l not part,

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The picbald Gallant to the Church will come To heare his soules saluations totall summe: Yet his high pride is in such hauty dotage, Fogets he's sprung from a poore country Cotage. The murdrer heares how reprobated Caine Was curst of God, that had his brother slaine, Yet when hee's from the Church, forgets it all, And stabs a man for taking of the wall. Should I through all mens seu'rall actions runne, I know my businesse neuer would be done. The rich man hates the poore man, and the poore Doth enuie gainst the rich man for his store. This is the blest soules euerliuing Bread, In bounteous measure all the earth or'espread: Some on the high way falls and takes no roote, But is of no esteeme, trod vnder foote; Some falles on stones, and some alights on thornes, Deuor'd with fowles, or choak'd with scoffs or scornes, Some little portion fals in fruitfull ground, Th' encrease of which is to be seldome found. For let men waigh their good deeds with their bad, For thousand ils, one good will scarce be had. And yet no doubt but God in store doth keepe His neere deare children, his best stocke of sheepe. For though vnto the world they are not knowne, Yet tis sufficient God doth know his owne. For though Elius thought himselfe was all That had not offered sacrifice to Ball: Lebonah answer'd him, seuen thousand more, In Israel did this Idol not adore. But who so much in this vile life are hated, As those which to saluation are created? For let a men refraine to drab or dice, Out he vpon him then, he's too precise. Let him forbeare to lie, to sweare, or banne, O hang him rascall, he's a Puritan. And sure I think the Deuill by that false name Hath added thousands soules vnto his flame. Some man ere hee'l be cal'd a Puritan, Will turne a damned Machiauilian, A Libertine, Papist, or else what not? To keepe his name from so impure a blot. I speake not this regarding their estate, Who from our Church themselues doe separate, For good indifferent Ceremonious rites, And 'gainst our Churches gouernment backbites. Nor doe I praise the louing Sisters loue, Who often makes the Brethren's spirits moue, And if 'twere lawfull (they would gladly kno) To dresse their meate the Sabbath day or no. And wherefore now the Churchmen of these daies, Ride to and fro, to preach so many waies, When Christ to his Apostles gaue in charge, That they should seek and teach all nations large, The way, that in his Lawes they might abide, Christ bade them goe, he bade them not to ride, These idle questionists, these schismatickes, I hold no bettter then ranke heretickes: But this I thinke not well, when honest hearts Shall haue this impure name without desarts, How then can my comparing be gaine stood? For men are like to trees, some bad, some good. But tatry, Satyre, thou too fast dost trot, There's one thing more I had almost forgot, And this is it, of Ale-houses, and Innes, Wine-Marchants, Vintners, Brewers, who much wins By others losing, I say more or lesse Whose sale of hufcap liquor doe professe, Should neuer bee to any office cald, Or in no place of Iustice be instal'd: The reason is, they gaine by mens excesse Of diuellish quassing, and damn'd drunkennesse. For why, should men be moderate in their drinke, Much Beere, and bottle-Ale should stand and stinke: And Mounsieur Claret, and sweet Signior Sacke. Would lowre and turne vnto the Marchants wrack; The Vintners then within their cellers deepe, Such coniuring at midnight would not keepe. This swynish sinne hath man of sense bereauen, To bandy balles of blasphemy 'gainst heauen, It is the way, the dore, the porch, the gate, All other vices entor in thereat. A drunken man in rage will stabbe his brother, Hee'l Cuckold his owne father, whore his mother, Reuile and curse, sweare & speak dangerous treason, And when he's sober, hangs forn 't by th' weason. How then should men a reformation giue, To mend those crimes, that by those crimes do liue? The Patriarke Noah did first plant the Vine, And first did feele the powerfull force of wine, And righteous Lot, by wine depriu'd of wit, Foule Incest with his daughters did commit. And Holophernes drunken lay in bed, Whilst strong-faith'd, weake-arm'd Indith cut offs head. Great Alexander out his Fauchion drewe, And being drunke, his best friend Cltus slew. If euery haire vpon the heads of men Were quils, and euery quill were made a pen: Were Earth to paper turn'd, and Seas to inke, And all the world were writers, yet I thinke, They could not write the mischiefs done by drink. And such a custome men haue tane therein, That to be drunke, is scarce accounted sinne, But honest recreatiue merriment The time is term'd that is in tippling spent. A Marchants ship is richly fraught, ariues, And for thanksgiuing that so well he thriues, He makes a feast, and store of money spends, Inuites his kinsfolke, creditors, and friends: Where stormes, and Rocks and Pirats are forgot, And triumphs made to Bacchus and the Pot. A rich mans wife's deliuered of of a boy.

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And all the houshold must be drunk for ioy. The prisoner that's condemn'd to die and hang, And by reprieue hath scap'd that bitter pang, Will presently his old acquaintance call, And ere he giues God thanks, to drinking fall. Why drunkards common are, as lies, or stealing, And sober men are scarce, like honest dealing. When men doe meet, the second word that's spoke, Is, Where's good liquour, and a pipe of smoake? The labouring man that for his hire doth serue, Let Landlord tarry, wife and children sterue, With not a bit of bread within the house, Yet hee'l sit on the Ale-bench and carowse. Thus like an Inundation drink doth drowne The Rich, the Poore, the Courtier and the Clowne. Since then to be a drunkard, is to be The sincke of Incest, and Sodomitry, Of Treason, swearing, fighting, beg'ry, murder, And diuers more, I then will goe no furder: But here my Satyrs stinging whip I'le waste In lashing dropsie drunkards out of taste. How then can it be possible that such, Who sell Wine, Beere, or Ale, doe gaine so much, Should punish drunkards, as the Law commands, In whose vaine spending, their most gaining stands? It were all one as if a Mercer did To weare Silke, Veluet, Cloth of Gold forbid. And Victlers may as wisely punish those; I rom, whom their daily drinks, great gettings growes. I would haue all old drunkards to consent To put a Bill vp to the Parlament: That those by quaffing that haue spent their wealth, Consum'd their times, their memory, their health, And by excessiue spending now are bare, That Merchants, Brewers, Vintners, should prepare Some Hospitals to keepe them in their age, And cloath, and feed them, from fierce famines rage: For euery one whose hard vnlucky lots, Haue beene to be vndone by empting pots, I hold it fit that those the pots that filde, Should contribute those Almes houses to build. Yet one obiection would this bill debarre, Too many drunkards there already are; And rather then this law would bate their store, I feare 'twould make them twise as many more. For why, to drink most men would be too bold, Because they would haue pensions being old, And men (of purpose to this vice would fall, To be true beads-men to this hospitall. Then let it be as it already is. But yet I hold it not to be amisse) Those Drinke-sellers, from office to exclude. And so for that my Satyr doth conclude, I could rippe vp a Catalogue of things, Which thousand thousands to damnation flings, But all my paines at last would be but idle. It is not man can mens Affections bridle. Sinne cannot be put downe with inke and paper, No more then Sol is lightned with a Taper.

To Mistresse Rose.

Anagramma. SORE.

SOund Rose, though Sore thy Anagram doth meane, Mistake it not, it meanes no sore vncleane: But it alludes vnto the lofty skie, To which thy vertue shall both Sore and flye.

To my approued good friend Mr. ROBARTE CVDDNER.

Anagramma. Record and be true.

MY thoughts Record, and their account is true, I scarce haue better friends aliue then you.

A nest of Epigrams.

Fortune. 1.
TIs Fortunos glory to keepe Poets poore, And crau weake witted Idiots with her store; And tis concluded in the wisest schooles, The blinded drab shall euer fauour fooles.
Epigram 2.
Loue.
LOue is a dying life, a liuing death, A vapor, shadow, bubble, and a breath: An idle bable, and a paltry toy, Whose greatest Patron is a blinded boy: But pardon loue, my iudgement is vniust, For what I spake of loue, I meant of lust.
Epigram 3.
Death.
THose that scape fortune, & th'extremes of loue, Vnto their longest homes, by death are droue: Where Caesars, Kaesars, Subiects, Abiects must Be all alike, consum'd to durt and dust: Death endeth all our cares or cares encrease, It sends vs vnto lasting paine, or peace.

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Epigram 4.
Fame.
VVHen Fortune, Loue and Death their tasks haue doon, Fame makes our liues through many ages run: For be our liuing actions good or ill, Fame keepes a record of our doings still: By Fame Great Iulius Caesar euer liues; And Fame, infamous life to Nero giues.
Epigram 5.
Time.
ALL making, marring, neuer turning Time To all that is, is period, and is prime: Time weares out Fortune, Loue, and Death & Fame, And makes the world forget her proper name. Th••••'s nothing that so long on earth can last, But in conclusion, Time will lay it wast.
Epigram 6.
Ka mee, kae thee.
MY Muse hath vow'd, reuenge shall haue her swindge To catch a Parrat in the Woodcocks sprindge.
Epigram 7.
Solus.
THe land yeelds many Poets, were I gone, The water sure (I durst besworne) had none.
Epigram 8.
Selfe-conceit.
SOme Poets are, whose high pitcht lofty straines Are past the reach of euery vulgar wight: To vnderstand; which, twill amaze weake braines, So mysticall, sophisticall they write: No maruell others vnderstand them not, For they scarce vnderstand themselues, I wot.
Epigram 9.
A couple.
ONe read my booke, and said it wanted wit, I wonder if he meant himselfe, or it: Of both: if both, two fooles were met I troe, That wanted wit, and euery foole doth so.
Epigram 10.
Bacchus and Apollo.
THe thigh-borne bastard of the thundring Ioue, (Whē mens inuentiōs are of wit most hollow) He with his spitefull iuice their sprites doth mooue. Vnto th' harmonious musicke of Apollo: And in a word, I would haue all men know it, He must drinke wine, that means to be a Poet.
Epigram 11.
Of translation.
I Vnderstand or knowe no forraigne tongue, But their translations I doe much admire: Much art, much paines, much study doth belong, And (at the least) regard should be their hyre. But yet I would the French had held together, And kept their pox, and not translate them hether.
Epigram 12.
Natures counterfeite.
WHen Adam was in Paradise first plac'd, An dwth the rule of mortal things was grac'd, Then roses, pinkes and fragrant gilliflowres, Adornd & deckd forth Edens blessed bowes: But now each Gill weares flowres, each Punk hath pinks, And roses garnish Gallants shooes, me thinks: When rugged Winter, robs fairy Floraes treasure, Puncks can haue pinks and roses at their pleasure.
Epigram 13.
The deuill take bribery.
A Man attach't for murdering of a man, Vnto the for-man of his Iury sent Two score angels, begging what he can, He would his conscience straine, law to preuent: That his offences Iudge, might iudge no further, But make manslaughter of his wilfull murther: The verdict was manslaughter to the Iudge. The Iudge demanded how it could be so? The for-man said his conscience much did grudge: But forty angels did perswade him no. Well (quoth the Iudge) this case shall murther be, If halfe those angels not appeare to me.
Thus when the law men to confusion driues, The godlesse angels will preserue their liues.
Epigram 14.
The deuill is a knaue.
I Shell dislikes the surplusse and the cope, And calls them idle vestments of the Pope: And mistresse Mande would goe to Church full faine, But that the corner cap makes her refraine: And Madam Idle is offended deepe, The Preacher speakes, so lowde, she cannot sleepe:
Lo, thus the deuill sowes contentious seed, Whence sects, & schismes, and heresies do breed.

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Epigram 15.
Kissing goes by fauour.
BEmbus the Burgomaster liues in paine, With the Sciatica, and the Cathar. Rich Grundo of the dropsie doth complaine, And with the Gowt these mizers troubled are. If Tinkers, Coblers, Botchers, be infected With Bembus Lamenesse or with Grundoes Gowt: Like pocky fellowes they must bee reiected, And as infectious rascals bee kept out,
And not come neere where wholesome people flocks: Thus rich mens sicknesses, are poore mens pocks.
Epigram 16.
Deere no Venison.
PRocilla alwaies calls her husband Deere, Belike shee bought him at too deare a rate, Or else to make the case more plaine appeare, Like to a Deere she hath adorn'd his pate:
If it be so, god Vulcan send her lucke; That she may liue to make her Deere a Bucke.
Epigram 17.
Euery thing is prettie when it is little.
THere is a saying old; (but not so wittie) That when a thing is little, it is prettie: This doating age of ours it finely fits; Where many men thought wise, haue pretty wits.
Epigram 18.
I meant somewhat.
ONe ask'd mee what my Melancholy meanes? I answer'd, 'Twas because I wanted meanes. He ask'd what I did by my answer meane? I told him still, my meanes were too too meane. He offer'd me to lend me pounds a score. I answer'd him, I was too much in score. He finding me in this crosse answ'ring veine, Left me in want to wish for wealth in vaine.
Epigram 19.
Faith without workes.
A Mongst the pure reformed Amsterdammers, (Those faithfull Friday feasting capon crāmers) Only in them (they say) true faith doth lurke: But 'tis a lazy faith, 'twill doe no worke.
O should it worke, ther's many thousand feares, 'Twould set the world together by the eares.
Epigram 20.
Partiality.
STrato the Gallant recles alongst the street, His addle head's too heauy for his feete: What though he sweare and swagger, spurn & kick, Yet men will say the Gentleman is sick? And that 'twere good to learn where he doth dwell, And helpe him home, because he is not well. Strait staggers by a Porter, or a Carman, As bumsie as a fox'd flapdragon German: And though the Gentlemans disease and theirs, Are parted onely with a paire of sheares: Yet they are Drunken knaues; and must to th' stocks, And there endure a world of flouts and mocks. Thus whē braue Strato's wits with wine are shrunk, The same disease will make a begger drunke.
Epigram 21.
A keeper of honesty.
DEliro should of honesty be full, And store of wisedome surely is within him. What though he dally with a painted Trull, And shee to folly daily seemes to win him?
Yet in him sure is honesty good store, He vtters but his knauerie with a whore.
For he that spends too free, shall surely want, Whilst he that spares, will liue in wealthy state: So wit and honesty, with such are scant, Who part with it at euery idle rate:
But men must needes haue honesty and wit, That like Deliro neuer vtter it.
Epigram 22.
All's one, but one's not all.
TO wonder and admire, is all one thing, If as Synonimies the words be tooke: But if a double meaning from them spring, For double sence your Iudgement then must looke
As once a man all soild with durt and mire, Fell downe, and wonder'd not, but did admire.
Epigram 23.
Mistresse fine bones.
FIne Parnell wonderfully likes her choyce, In hauing got a husband so compleate, Whose shape and mind doth wholy her reioyce: At bed, board, and abroad, he's alwaies neate:
Neate can he talke, and feed and neatly tread, Neate are his feete, but most neate is his head.

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Epigram 34.
A supposed Constructions.
MAry and Mare, Anagrammatiz'd, The one is Army, and the other Arme, •••••• both their names is danger Moraliz'd, •••• both alike, doe sometimes good or harme, Mare's the sea, and Mare's Arme's a riuer, And Mary's Armie's all for whatl' yee giue her.
Epigram 25.
Death is a Inggler.
A Rich man sicke, would needs go make his will, And in the same, he doth command and will The hundred pound vnto his man call'd Will, Because hee alwaies seru'd him with good will: But all these wills did proue to Will but vaine, His master liues and hath his health againe.
Epigram 26.
Mistresse Grace onely by name.
GRace gracelesse, why art thou vngracious Grace? Why dost thou run so lewdly in the race? The cause wherefore thy goodnesse is so scant, ••••ose what most thou hast, thou most dost want.
Epigram 27.
Prudence.
TIs strange that Prudence should be wilde and rude, Whose very name doth Modesty include: ••••e reason is, for ought that I can see, Her name and nature doe not well agree.
Epigram 28.
Mercȳ.
MY Mercy hates me, what's the cause I pray, Tis' cause I haue no money, thee doth say. mell Mercy, now I plainly see, Without a see no mercie comes from thee. et in conclusion, euery idle gull ••••ceines thy Mercy is vnmercifull.
Epigram 29.
Faith.
O Faith, thou alwaies vnbeleeuing art, Faith in thy name, and faithlesse in thy heart. ••••••credidst all, but what is true and good, vertue rude, in vice well vnderstood.
Epigram 30.
Vpon my selfe.
MY selfe I like to an vntun'd Viall, For like a Viall I am in a Case: And whoso of my fortunes makes a triall, Shall (like to me) be strung and tuned base. And Trebles Troubles he shall neuer want: But heeres the Period of my mischiefes All, Though Base and Trebles, fortune did me grant, And Meanes, but yet alas, they are too small. Yet to make vp the Musicke, I must looke The Tenor in the cursed Counter booke.
Epigram 31.
A Rope for Parrat.
WHy doth the Parrat cry a Rope, a Rope? Because hee's cag'd in prison out of hope. Why doth the Parrat call a Boate, a Boate? It is the humour of his idle note. O pretty Pall, take heed, beware the Cat. (Let watermen alone, no more of that) Since I so idlely heard the Parrat talke, In his owne language, I say, Walke, knaue, walke.
Epigram 32.
Constants.
INconstant Constants all-bewitching feature, Hath made faire Constance an inconstant Crea∣ture: Her Godmother was very much to blame, To giue Inconstancy a constant name. But 'twas a woman nam'd her so contrary, And womens tongues and hearts doe euer vary.
Epigram 33.
Vpon the burning of the Globe.
A Spiring Phaeton with pride inspir'd, Misguiding Phoebus Carre, the world he fir'd: But Ouid did with fiction serue his turne, And I in action sawe the Globe to burne.
Epigram 34.
Late Repentance.
A Greedy wretch did on the Scriptures looke, And found recorded in that Sacred booke, How such a man with God should sure preuaile, Whoclad the naked, and visit those in Iaile, And then he found how he had long mistak'd, And oftentimes had made the cloathed nak'd: In stead of visiting th' opprest in mones, He had consum'd them to the very bones.

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Yet one day he at leasure would repent, But sudden death Repentance did preuent.
Epigram 35.
Not so strange as true.
THe stately Stag when he his hornes hath shed, In sullen sadnesse he deplores his losse: But when a wife cornutes her husbands head, His gaines in hornes he holds an extreme Crosse: The Stag by losing doth his losse complaine, The man by gaining doth lament his gaine. Thus whether hornes be either lost or found, They both the loser and the winner wound.
Epigram 36.
A Wordmonger.
MAns vnderstanding's so obnubilate, That when thereon I doe excogitate, Intrinsicall and querimonious paines Doe puluerise the concaue of my braines, That I could wish man were vnfabricate, His faults he doth so much exaggerate.
Epigram 37.
Plaine dunstable.
YOur words passe my capatchity good zur, But ich to proue need neuer to goe vur: Cha knowne men liue in honest exclamation, Who now God woe liue in a worker fashion. The poore man grambles at the rich mans store, And rich men daily doe expresse the poore.
Epigram 38.
Reason.
KNowest thou a Traitor plotting damned Trea∣son? Reueale him, tis both loialty and Reason. Knowest thou a thiefe will steale at any season? To shun his company thou hast good reason. Seest thou a villaine hang vp by the weason? Hee hangs by reason that he wanted reason. Good men are scarce, and honest men are geason. To loue them therfore, tis both right and reason, More I could say, but all's not worth two peason: And therefore to conclude, I hold it reason.
Epigram 39.
Out of the •••••• into the fire.
TOm senselesse to the death doth hate a play: But yet he'l play the drunkard euery day. He railes at plaies and yet doth ten times worse, He'l dice, he'l bowle, he'l whore, he'l swear, he'l curs, When for one two pence (if his humor please) He might go see a play, and scape all these, But tis mans vse in these pestiferous times; To hate the least, and loue the greatest crimes.
Epigram 40.
A Poets similitude.
A Poet rightly may be termed fit An abstract, or Epitome of wit: Or like a Lute that others pleasures breed, Is fret and strung, their curious cares to seed, That scornfully distaste it, yet tis knowne, It makes the hearers sport, but it selfe none. A Poet's like a taper, burnt by night, That wastes it selfe, in giuing others light. A Poet's the most foole beneath the skies, He spends his wits in making Idiots wise, Who when they should their thankfulnesse returne, They pay him with disdaine, contempt and scorne.
A Puritane is like a Poets purse, For both do hate the crosse (what crosse is worse?)
Epigram 41.
Mecans Epitaph.
HEre lies the Steward of the Poets god, Who whilst on earth his loued life abod, Apollo's Daughters, and the heires of Ioue, His memorable bounty did approue: His life, was life to Poets, and his death Bereau'd the Muses of celestiall breath. Had Phoebus fir'd him from the loftie skies, That Phoenix like another might arise,
From out his odorisrus sacred embers, Whose lou'd liues losse, poore Poetry remembers.

This line is the same backward, as it is forward, and I will giue any man fiue shillings apiece for as many as they can make in English.

Lewd did I liue, & euil did I dwel.

An Apologie for Water-men •••• Dedicated to Nowell, and Robert Clarke Esquires, Masters of his Maiesties Barges; and to the rest of the Masters, the Assistants of the Company of Watermen.

SVch imputations, and such daily wrongs, Are laid on Watermen, by enuious tong•••• To cleare the which, if I should silent be 'Twere basenesse, and stupidity in me. Nor doe I purpose now with inke and pen,

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To write of them as they are Watermen: But this I speake, defending their vocation, From slanders false, and idle imputation. Yet should I onely of the men but speake, I could the top of Enuies Coxcombe breake. For I would haue all men to vnderstand, A Waterman's a man by Sea or Land, And on the land and sea, can seruice do, To serue his King, as well as other too: He'll guard his Country both on seas and shore, And what (a Gods name) can a man doe more? Like double men they well can play indeed The Soldiers, and the Saylers for a need. If they did yeerely vse to scowre the Maine, As erst they did, in wars twixt vs and Spaine, I then to speake, would boldly seeme to dare, One Sailer with two Soldiers should compare. But now sweet peace their skill at Sea soduls, That many are more fit to vse their sculs, Then for the sea, for why? the want of vse, Is Arts confusion, and best skils abuse. And not to be too partiall in my words, I think no Company more knaues affords: And this must be the reason, because farre Aboue all Companies their numbers are: And where the multitude of men most is, By consequence there must be most amisse. And sure of honest men it hath as many, As any other Company hath any. Though not of wealth they haue superfluous store: Content's a Kingdome, and they seek no more. Of Mercers, Grocers, Drapers, men shall finde. Men that to loose behauiour are inclinde. Of Goldsmiths, Silkmen, Clothworkers, and Skin∣ners, When they are at the best, they all are sinners. And drunken rascalls are of euery Trade, Should I name all, I o'r the bootes should wade? If Watermen be onely knaues alone, Let all that's senselesse cast at them a stone. Some may reply to my Apology: How they in plying are vnmannerly, And one from tother, hale, and pull, and teare, And reile, and brawle, and curfe, and ban, & sweare. Is this I'l not defend them with excuses, I alwaits did, and doe hate those abuses. The honest vse of this true trade I sing, And not th' abuses that from thence doe spring. And sure no Company hath Lawes more strict, Then Watermen, which weekely they inflict Vpon offenders, who are made pay duely Their fines or prison'd, 'cause they plide vnruly. They keepe no shops, nor sell deceitfull wares, But like to Pilgrims, trauell for their fares, And they must aske the question where they goe, If men will goe by water yea or no? Which being spoke a right, the fault's not such, But any Tradesman (sure) will doe as much. The Mercer, as you passe along the way, Will aske you what d'e lacke? come neer I pray. The Draper, whose warme waredoth clad the back, Will be so bold as aske ye, What d'e lack? The Goldsmith with his siluer and his gold, To aske you, What d'e lack? he will be bold. This being granted as none can deny, Most Trades aswell as Watermen doe ply: If in their plying they doe chance to iarre, They doe but like the Lawyers at the Barre, Who plead as if they meant by th'eares to fall, And when the Court doth rise, to friendship fall. So Watermen, that for a fare contends, The fare once gone, the Watermen are friends. And this I know, and therefore dare maintaine, That he that truely labours and takes paine, May with a better Conscience sleepe in bed, Then he that is with ill got thousands sped. So well I like it, and such loue I owe Vnto it, that I'll fall againe to Rowe: 'Twill keepe my health from falling to decay, Get money, and chase Idlenesse away. I'm sure it for Antiquity hath stood, Since the worlds drowning vniuersall Flood, And howsoeuer now it rise or fall, The Boate in Noahs Deluge carried all. And though our wits be like our purses, bare, With any Company wee'll make compare To write a Verse, prouided that they be No better skild in Schollership then wee.
And then come one, come thousands, nay, come all, And for a wager wee'll to Versing fall.

Epilogue to those that know what they haue read, and how to censure.

TO you whose eares and eyes haue heard & seene This little pamphlet, and can iudge betweene That which is good, or tol'rable, or ill, If I with Artlesse Nature wanting skill, Haue writ but ought, that may your thoughts con∣tent, My Muse hath then accomplisht her intent. Your fauors can preserue me, but your frownes My poore inuentions in obliuion drownes. With tolerable friendship let me craue You will not seeke to spill, what you may saue. But for the wrymouth'd Critick that hath read, That mewes & puh's, and shakes his brainlesse head And saies my education or my state; Doth make my verse esteem'd at lower rate, To such a one this answer I doe send,

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And bid him mend, before he discommend. His Enuy vnto me, will fauours prooue, The hatred of a foole breeds wise-mens loue. My Muse is iocund that her labours merits To be malign'd and scornd by Enuious spirits: Thus humbly I craue pardon of the best, Which being gaind, Sir reuerence for the rest.
FINIS.
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