All the vvorkes of Iohn Taylor the water-poet Beeing sixty and three in number. Collected into one volume by the author: vvith sundry new additions corrected, reuised, and newly imprinted, 1630.

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Title
All the vvorkes of Iohn Taylor the water-poet Beeing sixty and three in number. Collected into one volume by the author: vvith sundry new additions corrected, reuised, and newly imprinted, 1630.
Author
Taylor, John, 1580-1653.
Publication
At London :: Printed by I[ohn] B[eale, Elizabeth Allde, Bernard Alsop, and Thomas Fawcet] for Iames Boler; at the signe of the Marigold in Pauls Churchyard,
1630.
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http://name.umdl.umich.edu/A13415.0001.001
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"All the vvorkes of Iohn Taylor the water-poet Beeing sixty and three in number. Collected into one volume by the author: vvith sundry new additions corrected, reuised, and newly imprinted, 1630." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A13415.0001.001. University of Michigan Library Digital Collections. Accessed June 22, 2025.

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ISKARRIOTT Anagramms. TRAITOR KIS.

KIsse, Traytor, kisse, with an intent to kill, And cry all haile, when thou dost meane all ill, And for thy fault no more shall Iudas be A name of treason and foule infamie, But all that fault I'le on Iskarriott throw, Because the Anagram explaines it so. Iskarriott for a bribe, and with a kisse, Betraid his Master, the blest King of Blisse: And after (but too late) with conscience wounded, Amaz'd, and in his senses quite confounded, With crying, Woe, woe, woe, oh woe on me, I haue betraid my Master for a fee: Oh I haue sinned, sinned past compare, And want of grace and faith pluckes on despaire. Oh too-too late it is to call for grace! What shall I doe? where is some secret place, That I might shield me from the wrath of God? I haue deseru'd his euerlasting rod. Then farewell grace, and faith, and hope, and loue, You are the gifts of the great God aboue, You onely on th'Elect attendants be: Despaire, hell, horror, terror is for me, My hainous sinne is of such force and might, 'Twill empt th'Exchequer of Gods mercy quite: And therefore for his mercy Ile not call, But to my iust deseru'd perdition fall. I still most gracelesse haue all grace withstood, And now I haue betraid the guiltlesse blood. My Lord and Master I haue sold for pelfe, This hauing said, despayring, hang'd himselfe. There we leaue him, and now must be exprest Something of her from vvhom I haue digrest.
The Virgins heart vvith thousand griefs vvas nip;, To see her Sauiour flouted, hated, vvhipt, Despightfulnesse beyond despight vvas vs'd, And vvith abuse past all abuse abus'd. His apprehension grieu'd her heart full sore, His cruell scourges grieu'd her ten times more, And whē his blessed head with thorns was crown'd Then floods of griefe on griefe her soule did woūd, But then redoubled was her griefe and feare, When to his death his Crosse she saw him beare. And lastly (but alas not least nor last) When he vpon the tree was nailed fast, With bitter teares, & deep heart-wounding groues, With sobs, and sighs, this Maiden-Mother moanes. What tongue or pen can her great griefe vnfold, When Christ said, Woman, now thy Sonne behold? That voyce (like Ice in Iune) more cold and chill, Did dangerously wound, and almost kill: Then (as old Simeon prophesi'd before) The sword of sorrow through her heart did gore. And if 'twere possible all womens woes One woman could within her brest inclose, They were but puffes, sparkes, mole-hills, drops of raine; To whirl-winds, meteors, Kingdomes, or the maine: Vnto the woes, griefes, sorrowes, sighs, and teares, Sobs, gronings, terrors, and a world of feares, Which did beset this Virgin on each side, When as her Sonne, her Lord, and Sauiour dide. Thus he, to whom compar'd, all things are drosse, Humbled himselfe to death, euen to the Crosse: He that said, Let there be, and there was light, He that made all things with his mighty might, He by whom all things haue their life and breath, He humbled himselfe vnto the death; Vnto the death of the curst Crosse: this he, This he, this He of hee's did stoope for me: For me this Wel-spring of my soules releefe, Did suffer death, on either hand a theefe: The one of them had runne a theeuing race, Rob'd God of Glory, and himselfe of Grace: He wanted liuely faith to apprehend, To end his life for life that ne'r shall end: With faithlesse doubts his minde is armed stiffe, And doth reuile our Sauiour with an If. If that thou be the Sonne of God (quoth he) Come from the Crosse, and saue thy selfe and me. The other Theefe, arm'd with a sauing faith, Vnto his fellow turn'd, and thus he saith; Thou guilty wretch, this man is free and cleare From any crime for which he suffers here: We haue offended, we haue iniur'd many, But this man yet did neuer wrong to any, We iustly are condemn'd, he false accus'd, He hath all wrong, all right to vs is vs'd, Hee's innocent, so are not thou and I: We by the Law are iustly iudg'd to dye.

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Thus the good Theefe euen at his latest cast, Contrary to a Theefe, spake truth at last. And looking on our Sauiour faithfully, (Whilst Christ beheld him with a gracious eye) These blest words were his prayers totall ••••••, O Lord when thou shalt to thy Kingdome come, Remember me. Our Sauiour answer'd then A doctrine to confute despairing men,) Thou (who by liuely faith laist hold on me) This day in Paradise with me shalt be. Thus as this theefes life was by theft supplide, So now he stole heau'ns Kingdome when he dyde. And I doe wish all Christians to agree, Not t'liue as ill, but dye as well as he. Presumptuous sinnes are no way here excus'd, For here but one was sau'd, and one refus'd. Despaire for sinnes hath here no rule or ground, For as here's one was lost, so one was found. To teach vs not to sinne with wilfull pleasure, And put repentance off, to our last leasure. To shew vs though we liu'd like Iewes and Turkes, Yet Gods great mercy is aboue his workes. To warne vs not presume, or to despaire, Here's good example in this theeuing paire.
These seas of care (with zealous fortitude) This Virgin past among the multitude. (Oh gracious patterne of a sex so bad) Oh the supernall patience that she had, Her zeale, her constancy, her truth, her loue, The very best of women her doth proue. Maids, wiues, and mothers, all conforme your liues To hers, the best of women, maides, or wiues. But as her Sonnes death made her woes abound, His resurrection all griefe did confound: She saw him vanquish't and inglorious, And after saw him Victor most victorious: She saw him in contempt to lose his breath, And after that she saw him conquer death: She saw him (blest) a cursed death to dye, And after saw him rise triumphantly: Thus she that sorrowed most, had comfort most, Ioy doubly did returne, for gladnesse lost, And as before her torments tyranniz'd, Her ioy could after not be equalliz'd: Her Sonnes (all-wondred) resurrection, Her Sauiours glorious ascension, And last, the Holy Ghost from heauen sent downe, These mighty mercies all her ioyes did crowne. Suppose a man that were exceeding poore, Had got a thousand tunnes of golden ore, How would his heart be lifted vp with mirth, As this great masse of treasure (most part earth) But to be rob'd of all in's height of glory, Would not this lucklesse man be much more sory Then euer he was glad? for in the minde Griefe more then ioy doth most abiding finde. But then suppose that after all this lsse, The gold is well refined from the dresse, And as the poore man doth his losse complaine, His weath (more pure) should be rel•••• againe. Amidst his passions (in this great reliefe) I doubt not but his ioy would conquer griefe. Euen so our bressed Lady hauing lost Her ioy, her lewell she esteemed most, Her all in all, the heau'n and earths whole treasure, Her gracious heart was grieued out of measure. But when she found him in triumphant state, No tongue or pen her ioy cou'd then relate. She lost him poore and are, and dead and cold, She found him rich, most gl•••••• to behold. She lost him when vpon his backe was hurld The burthen of the sinnes of all the World: She lost him mortall, and immortall found him, For crown of thorns, a crown of glory crownd him. Thus all her griefes, her losse, her cares, and paine, Return'd with ioyes inestimable gaine.
But now a true relation I will make, How this blest Virgin did the world forsake. 'Tis probable that as our Sauiour bid Saint Iohn to take her home, that so he did: And it may be suppos'd she did abide With him, and in his house vntill she dide. Iohn did out-liue th'Apostles euery one, For when Domitian held th'Imperiall Throne, To th'Ile of Pathmos he was banisht then, And there the Reuelation he did pen: But whilst Iohn at Ierusalem did stay, God tooke the blessed Virgins life away. For after Christs Ascension it appeares, She on the earth suruiued fifteene yeeres, Full sixty three in all she did endure, A sad glad pilgrimage, a life most pure. At sixty three yeeres age her life did fade, Her soule (most gracious) was most glorious made, Where with her Son, her Sauiour, her Lord God, She euerlastingly hath her abode, In such fruition of immortall glory, Which cannot be describ'd in mortall story. There mounted (meele) she sits in Maiesty; Exalted there is her humility. There she that was adorned full of Grace, Beheld her Maker and Redeemers face. And there she is amongst all blessed spirits (By imputation of our Sauiours merits,) She there shall euer and for euer sing Eternall praise vnto th'Eternall King. When she had paid the debt that all must pay, When from her corps her soule was past away: To Gethsemany, with lamenting cheare, Her sacred body on the Beere they beare. There in the earth a Iewell was inter'd, That was before all earthly wights prefer'd,

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That Holy wife, that Mother, that pure Maid, At Gethsemany in her graue was laid.
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