A looking glasse for princes and people Delivered in a sermon of thankesgiving for the birth of the hopefull Prince Charles. And since augmented with allegations and historicall remarkes. Together with a vindication of princes from Popish tyranny. By M. William Struther preacher at Edinburgh.

About this Item

Title
A looking glasse for princes and people Delivered in a sermon of thankesgiving for the birth of the hopefull Prince Charles. And since augmented with allegations and historicall remarkes. Together with a vindication of princes from Popish tyranny. By M. William Struther preacher at Edinburgh.
Author
Struther, William, 1578-1633.
Publication
Printed at Edinburgh :: By the heires of Andro Hart,
1632.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Charles -- II, -- King of England, 1630-1685.
Catholic Church -- Controversial literature -- Early works to 1800.
Sermons, English -- 17th century.
Popes -- Primacy -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A13078.0001.001
Cite this Item
"A looking glasse for princes and people Delivered in a sermon of thankesgiving for the birth of the hopefull Prince Charles. And since augmented with allegations and historicall remarkes. Together with a vindication of princes from Popish tyranny. By M. William Struther preacher at Edinburgh." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A13078.0001.001. University of Michigan Library Digital Collections. Accessed May 14, 2025.

Pages

Page 9

CHAP. III. Of their Vsurpation over Prin∣ces in their Administration: And first of their disdainfull Speeches.

THis much for their Vsurpation over Princes at their entrie: Followeth their Vsurping in their admi∣nistration, which may bee seene in foure, In disdainfull speaches: Abuse of their persons in base offices: Vsurping o∣ver their Lawes in a directiue Power; And censuring them by a coactiue power. Disdainfull Speeches are the first fruits of their prid, & contempt of Princes: So they call them Dogges or Curres to the Pope the great Sheepeheard: If these Dogs (sayeth Becane) be a 1.1 watchfull and tru∣stie, they must bee readie at the Sheepeheards hand. This is no other then what the Pope did to Franciscus Dandalus the Venetian, when hee made him like a Dogge eate crummes vnder his table at Lions. And Scioppius b 1.2 compaeth them to Asses, carying burdens at the Popes will, and calleth Charles the Great a great Asse: But their Analist aboun∣deth in reproaching the Emperours: Hee calleth Henry the fourth Rex Apostata, Exemplum Regibus Henricianae haeresis labe conspersis, an Apostate King, and an exemplar to them who are guiltie of the Henrician heresic. Like∣wise a contemner of God. And againe obstinate and periured and that like Herod hee persecuted the anoynted of God. And when they had stirred vp against him his Sonne Henrie the fifth, who betyme plyed not their courses as they would, they payed him also with reproaches, and their Analist calleth him in Patrem Carnifex, his Fathers Burrio, and sacrilegious, a Traitour, a Monster, a Tyrant. Gregorie the seventh calleth Henrie the fourth Membrum Diaboli,

Page 10

a member of the Divell: And Vestanus vttereth his splene* 1.3 also. Fredericus Oenobarbus bellua horrenda fuit. And Iusti∣nian for curbing Vigilius, both for his prevaricating in the Truth, and defending of Nestorius, is called by Baro∣nius madde, possessed with an evill Spirit, and caryed by Sathan. So Richeomus the Iesuite aileth against the Greeke m▪ perours, for their zeale against Imagerie: Leo Isauricus (sayeth hee) perduellis haereticus—Constantinus re & cognomento Copronymus Leonis Isaurici Patris nequam,* 1.4 nequior filius—Leo Quartus Copronymi foedus foetus, mali vti{que} Corvi, malum ovum,

Heerein they tell of what Spirit they are, when they despise Dominioun, and speake evill of Dignities, and no better behaviour can follow so disdainfull speeches: Words are a mids betweene Estimation of the Mynd and acti∣ons: If they be good, they argue a good Estimation pre∣ceeding and promise sutable actions to follow: If they bee ill, they argue an heart full of contempt, and pro∣mise nothing but outrage: Experience hath proven this to bee true.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.