The triall of the supremacy wherein is set fourth ye unitie of christes church milita[n]t geue[n] to S. Peter and his successoures by Christe and that there ought to be one head bishop in earth Christes vicar generall ouer all hys churche militant: wyth answeres to the blasphemous obiections made agaynste the same in the late miserable yeres now paste.
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Title
The triall of the supremacy wherein is set fourth ye unitie of christes church milita[n]t geue[n] to S. Peter and his successoures by Christe and that there ought to be one head bishop in earth Christes vicar generall ouer all hys churche militant: wyth answeres to the blasphemous obiections made agaynste the same in the late miserable yeres now paste.
Author
Standish, John, 1507?-1570.
Publication
[London :: T. Marshe,
1556]
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Subject terms
Great Britain -- Church history -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A12923.0001.001
Cite this Item
"The triall of the supremacy wherein is set fourth ye unitie of christes church milita[n]t geue[n] to S. Peter and his successoures by Christe and that there ought to be one head bishop in earth Christes vicar generall ouer all hys churche militant: wyth answeres to the blasphemous obiections made agaynste the same in the late miserable yeres now paste." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A12923.0001.001. University of Michigan Library Digital Collections. Accessed June 1, 2025.
Pages
¶The answere.
Clemēt Origens maister saith
this Peter was not Peter the
prince of thappostels,* 1.1 but one
named Peter a disciple one of
the .72. And of this Eusebius
speaketh affirming the same.
Howbeit if we graunt yt it was
euen S. Peter the prince of ye
apostels no inconuenience wil
folowe. For Paule was equal
descriptionPage [unnumbered]
with Peter as concerning the
defence of fayth (quoad fidei de
fensionem) but not concerning
the dignitye of prelacye.
(non quoad dignitatem prelati∣onis).
Agayne an other aun∣swere,
if the ruler ye superiour
or heade do erre, in any point
of his faith, or offēd other and
cause thē therby to erre, either
by his saying or doinge open∣ly
& slaūderously, then the in∣feriour
may charitably, eyther
secretelye (if that be sufficient)
admonishe: or els openlye re∣proue,
if suche occasion serue
as did here. Neuerthelesse S.
Hierome, Chrisostome, and
Theophilact affirme that S.
Paule in rebukynge Sayncte
Peter did but feane & was not
in earnest. So yt like as s. peter
descriptionPage [unnumbered]
did feane before the Iews (for
the time, so to winne them the
soner) in yt he did kepe theyr le¦gals
being amonge the Gen∣tiles:
euen so. s. Paule whē the
Iewes were gone seing yt ma∣ny
of the Gentils were offēded
with Peters doing, did feane
an earnest checkinge agaynste
Peter, so to winne ye Gentilles
(and euen so nowe he writeth
to the Galath.) so that on both
partes there was a godly fea∣ninge:
the one by Peter the so¦ner
so to winne the Iewes, &
the other by Paule so likewise
to winne the Heathens. Yea
and Paule vsed this ofte, as
in circumciding Timothe,* 1.2 & in
shauing his head in Chēchreis
as perfourming his vow,* 1.3 and
in like maner actes the .20. &c.
descriptionPage [unnumbered]
And yet beside this remember
that S. Ciprian sayeth (as ye
hearde euen now) that Peter,
whom christ made head of all
and vpon whom Christ buyl∣ded
his churche when Paule
did contende with him aboute
circumcision, dyd not reuenge
or boast him selfe that he was
the prince or chiefe of all (as
he iustly might haue sayd) but
stil he humbled him selfe. &c.