from their Hamlets, Colonies, and all the quarters of the world. Som are drawn hither by ambition, othersome by the necessitie of publique offices, some by Embassages enioyned them, other some are inuited for ryot sake, that hunteth after the opportunity of riches, and a ••it place wherein to exercise their dissolu∣tions; othersome are drawne with a desire of liberall studies; others with a de∣light to haunt the Theaters; som•• to visite their friends, others to make proofe of their industry, hauing gotten an ample meanes to make shew of their vertue; some haue brought their beautie to set it out to sale, oth••rsom their eloquence. All sorts of men resort hither, where both vertues and vices are highly prized. Command and cite euery one of these in person, and aske of euery of these whence he is; thou shalt see that for the most part of them they haue forsaken their country, to come and dwell in this spacious Citie, which notwithstanding is but a Citie, and not their owne. Againe, depart from this Rome, which may be called a common countrey of all men, and ouersee other Cities, and there is none of these wherein thou shalt not finde a greater part of forraine multitude But leaue thou these countries, and all those who for the pleasant situation of the place, are drawne to inhabite there, and goe into the desarts and desolate Isles, as those of Cithnon, Serephium, Giare, and Corsica. Thou shalt not finde any place of banishment, but that some one remaineth there for his pleasure. What place may a man finde more naked and craggie on euery side, then this mountainous Isle which I inha••ite? Is there any soyle more barren? Are any people more sauage? Is any situation of place more vnholsome, or are more displeasing and intemperate? Yet are there more strangers dwell here then those that are naturall, borne in that countrey. So little therefore is the change of place grieuous vnto men, that this Isle hath withdrawne some from their owne countrey. I finde some that will say that there is a certaine naturall desire in mens mindes to change their seats, and to transferre their houses. For man hath a moueable and vnsetled minde giuen him, he is neuer Master of himselfe, he is confused, he intrudeth his thoughts into all knowne and vnknown things, still stirring and neuer quiet, and best contented with the noueltie of things; which thou wilt not wonder at, if thou consider his first originall. The minde is not composed of a terrestriall and waighty matter, it is a parcell of the celesti∣all spirit. But the nature of celestiall things is alwayes to be in motion; he fly∣eth and is carried away with a most swift course. Behold the Planets that en∣lighten the world, there is none of them that standeth still, but they incessantly turne, and daily change their places. Although they whirle about with the heauens, yet haue they their contrary motion. The Sunne runneth thorow all the signes of the Zodiaque, his motion is perpetuall, neyther remayneth hee at any time in one point. All things turne and passe without stay; and as the law and setled ordinance of nature hath determined, they are carried from one place to another: when as the celestiall bodies shall within certaine spaces of moneths and yeares, shape their course in their spheares, they shall renew the same. Goe therefore now and make thy selfe beleeue that humane vnderstan∣ding composed of the same seeds that diuine things are, euer patiently endures a passage and change from place to place, since that God himselfe taketh plea∣sure in a continuall and sudden motion, and maintaineth himselfe thereby. But withdraw thine eyes from these celestiall things, and behold these terrestriall and base things. Thou shalt see Nations and people change their seate: what meane these Cities, peopled with Graecians, euen in the very middest of barba∣rous Nations? What meanes this Macedonian language amongst the Indians