The workes of Lucius Annæus Seneca, both morrall and naturall Containing, 1. His bookes of benefites. 2. His epistles. 3. His booke of prouidence. 4. Three bookes of anger. 5. Two bookes of clemencie. 6. His booke of a blessed life. 7. His booke of the tranquilitie of the minde. 8. His booke of the constancie of a wiseman. 9. His booke of the shortnesse of life. 10. Two bookes of consolation to Martia. 11. Three bookes of consolation to Heluia. 12. His booke of consolation to Polibius. 13. His seuen bookes of naturall questions. Translated by Tho. Lodge, D. in Physicke.

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Title
The workes of Lucius Annæus Seneca, both morrall and naturall Containing, 1. His bookes of benefites. 2. His epistles. 3. His booke of prouidence. 4. Three bookes of anger. 5. Two bookes of clemencie. 6. His booke of a blessed life. 7. His booke of the tranquilitie of the minde. 8. His booke of the constancie of a wiseman. 9. His booke of the shortnesse of life. 10. Two bookes of consolation to Martia. 11. Three bookes of consolation to Heluia. 12. His booke of consolation to Polibius. 13. His seuen bookes of naturall questions. Translated by Tho. Lodge, D. in Physicke.
Author
Seneca, Lucius Annaeus, ca. 4 B.C.-65 A.D.
Publication
London :: Printed by William Stansby,
1614.
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"The workes of Lucius Annæus Seneca, both morrall and naturall Containing, 1. His bookes of benefites. 2. His epistles. 3. His booke of prouidence. 4. Three bookes of anger. 5. Two bookes of clemencie. 6. His booke of a blessed life. 7. His booke of the tranquilitie of the minde. 8. His booke of the constancie of a wiseman. 9. His booke of the shortnesse of life. 10. Two bookes of consolation to Martia. 11. Three bookes of consolation to Heluia. 12. His booke of consolation to Polibius. 13. His seuen bookes of naturall questions. Translated by Tho. Lodge, D. in Physicke." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A11899.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.

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CHAP. XI.

* 1.1BVT I call not him a wise man that is subject to any passion a∣boue all things, if he be a vassall to pleasure. For being subject vnto her how shall he resist labour, danger, pouertie, and so ma∣ny tempests as storme about this life? how shall hee indure the sight of death and sorrow, how shall hee sustaine the assaults of this World & of so many other dreadful aduersaries, if he be conquered by such an effeminate enemie? He will doe all that which pleasure perswadeth him vn∣to. Go to: seest thou not how manie follies she will perswade him to. Shee can∣not saist thou perswade any thing vndecently, because she is accompanied with Vertue. Seest thou not againe what the chiefest good should be if he had neede of such a Guard to make him good. But how can Vertue gouerne pleasure, when she followeth her when as it is the part of a seruant to attend, and of a Master to commaund. You make her the seruant that should commaund. But you preferre Vertue vnto a goodly office, you make her a taster to pleasures. But we will see whether Vertue bee lodged amongst those who haue done her so many outrages since she can no more be called Vertue, if she hath giuen ouer her place. In the meane while (for it is that whereof we intrat) I will shew that there are diuers voluptuous men on whom Fortune hath powred all her goods whom thou must need, confesse to be euill. Looke vpon Nomentanus and Api∣cius two carefull ingrossers (as these men call them) of whatsoeuer delicate ey∣ther Land or Sea affordeth, and who present vpon their tables all the choice Creatures, that are fit for meate in euery Countrie. Behold these very men who from there beds, behold their Kitchins, who fill their eares with Musicke, their eyes with pleasing shewes, and delight their pallats with sundrie sauces, with soft and gentle fomentations, all their bodie is suppled, and least in the meane while their nostrils should be idle, that very place is filled with diuers odours, wherein the funerall banquet of dissolution is celebrated. Thou wilt say that these men haue their pleasures, yet are they not at their ease, because they re∣joyce not in goodnesse.

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