The workes of Lucius Annæus Seneca, both morrall and naturall Containing, 1. His bookes of benefites. 2. His epistles. 3. His booke of prouidence. 4. Three bookes of anger. 5. Two bookes of clemencie. 6. His booke of a blessed life. 7. His booke of the tranquilitie of the minde. 8. His booke of the constancie of a wiseman. 9. His booke of the shortnesse of life. 10. Two bookes of consolation to Martia. 11. Three bookes of consolation to Heluia. 12. His booke of consolation to Polibius. 13. His seuen bookes of naturall questions. Translated by Tho. Lodge, D. in Physicke.

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Title
The workes of Lucius Annæus Seneca, both morrall and naturall Containing, 1. His bookes of benefites. 2. His epistles. 3. His booke of prouidence. 4. Three bookes of anger. 5. Two bookes of clemencie. 6. His booke of a blessed life. 7. His booke of the tranquilitie of the minde. 8. His booke of the constancie of a wiseman. 9. His booke of the shortnesse of life. 10. Two bookes of consolation to Martia. 11. Three bookes of consolation to Heluia. 12. His booke of consolation to Polibius. 13. His seuen bookes of naturall questions. Translated by Tho. Lodge, D. in Physicke.
Author
Seneca, Lucius Annaeus, ca. 4 B.C.-65 A.D.
Publication
London :: Printed by William Stansby,
1614.
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"The workes of Lucius Annæus Seneca, both morrall and naturall Containing, 1. His bookes of benefites. 2. His epistles. 3. His booke of prouidence. 4. Three bookes of anger. 5. Two bookes of clemencie. 6. His booke of a blessed life. 7. His booke of the tranquilitie of the minde. 8. His booke of the constancie of a wiseman. 9. His booke of the shortnesse of life. 10. Two bookes of consolation to Martia. 11. Three bookes of consolation to Heluia. 12. His booke of consolation to Polibius. 13. His seuen bookes of naturall questions. Translated by Tho. Lodge, D. in Physicke." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A11899.0001.001. University of Michigan Library Digital Collections. Accessed June 10, 2024.

Pages

EPIST. XII.

He pleasantly discourseth of his olde age, and sheweth how he was admonished thereof in his countrey-house, but so admonished that it was without griefe. That his olde age must not be tedious but pleasant, and lesse subiect to vices. That all life is short, but whatsoeuer to be made ours by vse, and that hand is to be laide thereon. Let vs daily say and thinke we haue liued.

ON which side soeuer I turne my selfe I perceiue the proofes of mine olde age: I repaired lately to my countrey-farme, which adioyneth the Cittie, and complayned of my daily expence in re∣parations, and my Bayliffe that had the keeping thereof answe∣red me, that it was not his fault, alleaging that he had done the

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best that he could, but that the building was ouer-olde and ruinous; yet not∣withstanding it was I my selfe that builded it, I leaue it to thee to iudge of mee, since the stones of mine age decay so much through antiquitie. Being touched herewith I tooke occasion to be displeased with him vpon euery first thing that encountreth me in my walke. It well appeareth, said I, that hese Plane trees are not well laboured, they are altogether leauelesse, their boughes are knottie and withered, and their stockes couered with mosse and filthinesse: this would not happen if any man had digged about them, and watred them as they ought to be. He sweareth by my Genius, that he doth his vttermost inde∣uour, and that he hath neglected them in no manner, but that the trees were olde. Then remembred I my selfe that I had planted them with mine owne hands, and seene them beare their first leafe. Turning my selfe to the doore, what decrepit fellow is that, said I, that for his age is left at the gate as dead bo∣dies are wont to be, for he looketh outward? Whence came he? What pleasure hast thou to carrie forth the carkasse of a strange man? Knowest thou me not, saith he? I am Felicio to whom thou wert wont to bring childish gifts; I am the sonne of Philoitus thy Bayliffe, thy play-fellow. Vndoubtedly, said I, this man doateth. My darling then is become an infant; vndoubtedly it may so be, for he is almost toothlesse. This owe I to my Farme, that my olde age appeareth vnto me which way soeuer I turne my selfe. Let vs then embrace and loue the same it is wholly replenished with agreeable delights, if a man know how to make vse of it. The Apples are neuer so good then when they begin to wither and ripen. Infancie is must agreeable in the end thereof. To those that delight in carrowsing, the last draught is most pleasant, that which drowneth him in wine, and consummateth his drunkennesse. Whatsoeuer most contenting, all pleasure hath contained in her selfe, is deferred till the end. The age that de∣clineth is also most agreeable, when as yet it is not wholly decrpit and spent: neyther iudge I that age, without his particular pleasure, whose foote is almost in the graue, or thus succeedeth in place of pleasure that he needeth none. O how sweet and pleasant a thing is it to see a mans selfe discharged of all coue∣tousnesse! But thou mayest say that it is a tedious thing, to haue death alwayes before a mans eyes: first of all this ought as well to be presented to a yong as to an olde mans eyes; for we are not called by the Censor according to our estate, and there is none so old that hopeth not to liue at least one day longer: and one day is a degree of life; for all our age consistth of manie parts, and is a spheare that hath diurs circles, the one inclosed within the other. And one there is that incloseth and comprehendeth all the rest, which is that of the Natiuity vntill death; another that excludeth the yeares of youth, another that containeth all child-hood; after these succeedeth the yeare which incloseth all, the time by the multiplication whereof life is composed. In the circle of the yeare is the moneth, and in that of the moneth is the day, which is the least of all: yet not∣withstanding he hath his beginning and his end, his rise and his set. And for this cause Heraclitus that was called Scotinus, by reason of the obscuritie of his speech, said that one day is like to all which another hath interpreted after ano∣ther manner to wit, that one day is like to all; in number of houres: and he said true; for if a day be the time of foure and twentie houres, it is necessarie that they should be all alike, because the night hath that which the day hath lost: another said that one day was like to all, by reason of the conformitie and re∣semblance; for there is nothing in the space of a very long time, that thou shalt not finde in one day the light and the night, the turnes and returnes of the hea∣uens.

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The shortnesse and length of the nights make these things more plainely appeare. Therefore ought we to dispose of euery day, in such sort as if it did leade vp the rereward of our time, and should consummate our liues. Pa••••uius he that vsurped ouer Syria, being buried in the euening, being buried in his wine, and those meates which hee had caused to be richly and sumptuously prepared for him, as if he himselefe had solemnized his owne obsequies, caused himselfe to be transported from his banquet to his bedde, in such manner, that amidst the dances and clapping of hands of his curtezans, it was sung to the Musique, He hath liued, he hath liued: and no day ouer-passed his head wherein he buried not himselfe after this manner. That which he did of an euill conscience let vs performe with a good, and addressing our selues to our rest, let vs ioyful∣ly and contentedly say,

I haue liued, and ended the course that fortune gaue me.
If God vouchsafe vs the next morrow, let vs receiue the same with thanksgi∣uing. He is thrice-happie, & assuredly possessed of himselfe that expecteth the next day without care. Whosoeuer hath said I haue liued, doth daily rise to his profite. But now I must close my letter: What, sayest thou, shall it come to me without any present? Doe not feare, it shall bring somwhat with it. Why said I somewhat? It will be a great deale. For what can be more excellent then this sentence, It bringeth vnto thee? It is an euill thing to liue in necessitie, but there is no necessitie to liue in necessitie: for the way that leadeth vnto libertie is on euery side open, short, & easie to keepe. Let vs giue God thanks for this, that no man can be constrained to liue, and that it is lawfull for euery one to treade necessitie vnder his feete. Thou wilt say, that these words are of Epicurus. What hast thou to do with another mans? That which is true is mine, I will perseuer to vrge Epicurus vnto thee, that they who sweare and consent to the words, and consider not what is spoken, but by whom; let them know, that those things are best that are common.

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