The workes of Lucius Annæus Seneca, both morrall and naturall Containing, 1. His bookes of benefites. 2. His epistles. 3. His booke of prouidence. 4. Three bookes of anger. 5. Two bookes of clemencie. 6. His booke of a blessed life. 7. His booke of the tranquilitie of the minde. 8. His booke of the constancie of a wiseman. 9. His booke of the shortnesse of life. 10. Two bookes of consolation to Martia. 11. Three bookes of consolation to Heluia. 12. His booke of consolation to Polibius. 13. His seuen bookes of naturall questions. Translated by Tho. Lodge, D. in Physicke.

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Title
The workes of Lucius Annæus Seneca, both morrall and naturall Containing, 1. His bookes of benefites. 2. His epistles. 3. His booke of prouidence. 4. Three bookes of anger. 5. Two bookes of clemencie. 6. His booke of a blessed life. 7. His booke of the tranquilitie of the minde. 8. His booke of the constancie of a wiseman. 9. His booke of the shortnesse of life. 10. Two bookes of consolation to Martia. 11. Three bookes of consolation to Heluia. 12. His booke of consolation to Polibius. 13. His seuen bookes of naturall questions. Translated by Tho. Lodge, D. in Physicke.
Author
Seneca, Lucius Annaeus, ca. 4 B.C.-65 A.D.
Publication
London :: Printed by William Stansby,
1614.
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"The workes of Lucius Annæus Seneca, both morrall and naturall Containing, 1. His bookes of benefites. 2. His epistles. 3. His booke of prouidence. 4. Three bookes of anger. 5. Two bookes of clemencie. 6. His booke of a blessed life. 7. His booke of the tranquilitie of the minde. 8. His booke of the constancie of a wiseman. 9. His booke of the shortnesse of life. 10. Two bookes of consolation to Martia. 11. Three bookes of consolation to Heluia. 12. His booke of consolation to Polibius. 13. His seuen bookes of naturall questions. Translated by Tho. Lodge, D. in Physicke." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A11899.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.

Pages

CHAP. XII.

I Perceiue now already what thou meanest to demand: thou nee∣dest not to tell me, thy lookes expresse thy thoughts. Are we in∣debted in any sort to him (sayest thou) who, to profit himselfe, hath done vs a pleasure? For of this thing oft-times I heare thee complaine, that there are some men, who reckon that kindnesse to be done vnto another, which they giue to themselues. I will satisfie thee here∣in, my Liberalis: but first of all I will diuide this little question into two parts, and separate that which is iust from that which is vniust. For there is a great difference whether a man giueth vs a benefit for his owne sake, or for our be∣hoofe, or for his owne and ours. He that solely respecteth his owne commodi∣tie and profit, and profiteth vs notwithstanding (because otherwise he cannot further himselfe) seemeth, in my iudgement, to be all one with him who pro∣uides prouender and sommer-fodder for his cattell; or him that feedes his cap∣tiues liberally, to the end they may be the better solde; or him that fa••••ens and curries his Oxen, to make them more vendible; or that Master of skirmish and defence, who exerciseth his family of Fencers with great care, & adorneth them most diligently, to the end they may get him ••••••ntenance. There is a great dif∣ference (as Cleanthes saith) betwixt a benefite and a negotiation or bargaining.

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