translateth it here. Into this sinne, Solomon also s••ll, 〈◊〉〈◊〉 King. 11. 1. 2.
Vers. 3. my spirit:] This is that holy spirit of Christ by which he preached in the Patriarches, [unspec 3] and especially in Noe, to the disobedient spirits of the olde world, 1 Pet. 3. 18. 19. 20. 2 Pet. 2. 5. not strive] or, not judge, that is, not contend in judge∣ment for so this word is elsewhere also used, Eccles. 6. 10. and may here import, both contending by preaching, disputing, convincing in the mouthes of the Patriarches, (as Nehem. 9. 30.) and by in∣ward motions and checks of conscience which his spirit gave them for their sinnes; against which they that struggle, fall into the sinne against the ho∣ly Ghost, despiting the spirit of grace, Heb. 10. 29. So the Spirit of God is sayd to be tempted, resisted, grieved, Acts 5. 9. and 7. 51. Esay 63. 10. Ephes. 4. 30. with man] or, in man, implying both the contending of the Prophets outward, and of Gods spirit inwardly; as before is observed. Here the Church declined, is called man (or Adam) to note their corrupt estate. The Greek trāslateth it, my Spi∣rit shall not continue in these men. The Chaldee para∣phraseth, This evill generation shall not continue be∣fore me for ever: understanding (as it seemeth) by the Spirit, mans naturall soule and life, which God would take away by the Flood. he also] that is, these also, which are my peculiar professant people. is flesh] that is, is fleshly, not having the spirit, but walking after their owne lusts; as Iude vers. 19. 16. The flesh and the Spirit, are also thus opposed, Rom. 7. 5. 6. and 8. 8. 9. Gal. 5. 16. 17. So the Chaldee here saith, For that they are flesh, and their workes e∣vill. And this is the state of all men in their first birth: for that which is borne of the flesh, is flesh, Ioh. 3. 6. 120. yeares:] meaning, that so long time by Noes preaching, and building the Arke, they should have space given them to repent, or else then to perish. This long-sufferance of God, the Apostle mentioneth, in 1 Pet. 3. 19. 20. 2 Pet. 2. 5. and sheweth the summe and end of his prea∣ching to be, that they might bee judged according to men in the flesh, but live according to God in the spirit. 1 Pet. 4. 6. that is, they repenting and turning un∣to Christ, the body might be dead because of sinne; but the spirit be life, because of righteousnesse, Rom. 8. 10. So the Chaldee here saith, A terme shall bee given them of 120 yeares, if they will convert: So ma∣ny were the yeeres of Moses life, Deut 34. 7.
Vers. 4. Gyants] in Hebrew, Nephilim, which hath the signification of falling, as being Apostates, [unspec 4] faine from God: and being fierce and cruell to men, falling on them (as Iob. 1. 15.) and whom they made by feare and force, to fall before them: Such were men of great stature, that other men were as grashoppers in respect of them, Num. 13. 33. The Chaldee calleth them Gibbaraja, that is, mighty men; (and so Nimrod was Gibbor, that is, mighty on the earth, Gen. 10. 8.) the Greeke nameth them Giganies, whereof our English is derived, and the Greeke Poets feyned them to be borne of the earth, noting them to be earthly minded, not caring for heaven: and borne also of such parents. after that] that is, as before; so after God had threatned their destruction, that they were not bettered, or brought to repentance. went in] namely, into the chamber, as is expressed, Iudg. 15. 1. and con∣sequently, companyed with them: in like sense as knowing is used before, Gen. 4. 1. So David went in to Bathsheba, Psal. 51. 2. Abram to Agar, Genes. 16. 2. Iaakob to his wife, Gen. 29. 21. a modest phrase they bare] to weet, the women last mentioned: or, they (the men) begat children to themselves. The Hebrew implyeth both. mighty men] the Greeke translateth this also Giants; and it seemeth to bee an explanation of their former name. men of name] that is, of renowm: famous and renowmed. Contrary hereto is, men without name, Iob 30. 8.
Vers. 5. wickednesse,] or malice, evill. every [unspec 5] imagination,] or, the whole fiction; the word is gene∣rall, for all and every thing that the heart first ima∣gineth, formeth, purposeth, 1 Chron. 28. 9. and 29. 18. Luke 1. 51. every day,] or, all the day: that is, continually. The Greeke translateth thus, and every one mindeth in his heart carefully for evils, all dayes.
Vers. 6. it repented Iohovah,] This is spoken not [unspec 6] properly, for God repenteth not, 1 Sam. 15. 29. but after the manner of men; for God changing his deed, and dealing otherwise then before, doth as men doe when they repent. So 1 Sam. 15. 11. the earth] hereby teaching, that there was none on earth whom God respected. So that but for the se∣cond man (Christ) the Lord from heaven, (1 Cor. 15. 47.) whom Noe beleeved in; the world had now beene consumed. So the Hebrew Doctors, as the Zohan upon this place saith, man on the earth, to except the man above, (or the superior Adam) who was not on the earth, it grieved him:] The Scrip∣ture giveth to God, joy, griefe, anger, &c. not as any passions, or contrary affections, for he is most simple and unchangeable, Iam. 1. 17. but by a kind of proportion, because he doth of his immutable nature and will, such things, as men doe with those passions and changes of affections. So heart, hands, eyes, and other parts are attributed to him, for effecting such things, as men cannot doe but by such members. God is said to be grieved for the corruption of his creatures: contrariwise, when he restoreth them by his grace, hee rejoyceth in them, Esay 65. 19. Psal. 104. 31. Of these phrases spoken concerning God, the Hebrew Doctors write thus: Forasmuch as it is cleare, that (God) is no corporall or bodily thing; it is also cleare, that not any corporall ac∣cident (or occurrence) doth befall unto him: neither composition, nor division, nor place, nor measure, nor going up, nor comming downe, nor right hand, nor left hand, nor face, nor back-parts, nor sitting, nor standing: neither beginning nor ending, nor number of yeares; nei∣ther is he chāgeable, for nothing can cause him to change. Neither is there in him death, or life, as the life of a cor∣porall living thing: nor folly, nor wisedome, according to humane wisedome; nor sleepe, nor waking, nor anger, nor laughter, nor joy, nor griefe, nor silence, nor speech, as the sonnes of Adam speake, &c. but all these, and the like things spoken of him in the Law and Prophets, are parabolicall and figurative. As when