Annotations upon the five bookes of Moses, the booke of the Psalmes, and the Song of Songs, or, Canticles VVherein the Hebrevv vvords and sentences, are compared with, and explained by the ancient Greeke and Chaldee versions, and other records and monuments of the Hebrewes: but chiefly by conference with the holy Scriptures, Moses his words, lawes and ordinances, the sacrifices, and other legall ceremonies heretofore commanded by God to the Church of Israel, are explained. With an advertisement touching some objections made against the sinceritie of the Hebrew text, and allegation of the Rabbines in these annotations. As also tables directing unto such principall things as are observed in the annotations upon each severall booke. By Henry Ainsworth.

Annotations.

COrne-to-sell] or sale of corne: so the Hebrew [unspec 1] Sheber, (which is breaking,) is here translated in Greeke, the selling of wheat: the Chaldee also so expresseth it. See Gen. 41 56. Iakob saw, that is, understood this, by the report of others; he heard it, vers. 2. So the people saw the voyces, Exod. 18. 20. one on another] or, on your selves: as negligent, or as men helplesse, none knowing what to doe. The Greeke translateth, why are ye slothfull: By the famine that came over all Egypt and Canaan, there was great affliction, that our fathers found no sustenance: Act. 7. 11. In Abrams dayes, Canaan was vexed with famine, Gen. 12. 10. againe in Isaaks time, Gen. 26. 1. and now in Iakobs. So God exercised the faith and patience of the Saints, in the common calamities of the world. The like was in Act. 11. 28.

Vers. 4. lest mischiefe] understand, I must take heed lest, &c. see Gen. 3. 22. For mischiefe, the [unspec 4] Chaldee putteth death: the word implyeth it, and lesser evill also, as appeareth by Exod. 21. 22. 23. 24. The Greeke calleth it, sicknesse.

Vers. 6. the ruler] he that had authority and po∣wer, in his hand; as the originall word signifieth, [unspec 6] Eccles. 8. 8. 4. and David confirmeth, Psal. 105. 22. Of the Hebrew Shallet, and Shilton, is made in A∣rabike the name Sultan, a title whereby the chiefe rulers of Egypt and Babylon are still called. bowed downe] so fulfilling the Oracle, in Gen. 37. 7. 8.

Vers. 7. made himselfe strange] in Greeke, he was allenated from them. The Chaldee expounds it, [unspec 7] hee bethought him what hee should speake with them. with them] or, unto them: for the scripture useth these phrases indifferently, as speake not with us in the Iewes language, 2 Kings 18. 26. or speake not unto us, Esay 36. 11. and, spake with him, 2 Chron. 10. 10. or, spake unto him, 1 King. 12. 10. and in Greeke, as, he spake with them, Mark. 6. 50. or, he spake unto them, Mat. 14. 27.

Vers. 9. spies] The Hebrew hath the signification [unspec 9] of footing, or going from place to place. The A∣postle in Greeke translateth it spies, Heb. 11. 31. nakedues] that is, the naked, weake, or ruined places; as the Chaldee explaineth it. The Greeke transla∣teth it footsteps. Ioseph dealeth with his brethren in sinne, as God doth with his children: who of∣ten estrangeth himselfe from them, dealeth rough∣ly, and counteth them unto him as his enemies, Iob. 19. 11. and 13. 24.

Vers. 11. true] or upright, honest men. The Greeke [unspec 11] saith, peaceable.

Vers. 13. is not] that is, he is dead: as the phrase [unspec 13] signifieth, Matt. 2. 16. 18. and so it is expounded in Gen. 44. 20.

Vers. 15. as Pharoah liveth] a kind of asseverati∣on [unspec 15] or swearing, (as the like phrase of God mani∣festeth, Ier. 5. 2.) which sometime is joyned with the name of God, as 1 Sam. 20. 3. as the Lord li∣veth, and as thy soule liveth: so 2 Kings 2. 2. 4. 6. 2 Sam. 15. 21. 1 Sam. 25. 26. And to sweare by the kings-life, was a great oath in Egypt. The Greeke translateth, by the health of Pharaoh. It may also be read as a wish; so Pharaoh live: and is likewise an earnest asseveration. if ye goe] that is, yee shall not goe; as the Greeke explaineth it: see Gen. 14. 23. yongest] Hebrew, little: so after, in vers. 20. 32. 34.

Vers. 16. be ye in bonds] you shall be bound, or pri∣soners. [unspec 16] In Greeke, be ye led-away, untill your words be manifest, whether ye speake-truth or not.

Vers. 17. put them altogether] Hebrew, gathered [unspec 17] them. ward] or prison: called the house of ward (or custodie) vers. 19. and so by the Chaldee here. Here God by tribulation, calleth the Patriarchs to repentarice for their sinnes: he chasteneth us for our profit, that we might bee partakers of his holinesse; Heb. 12. 10.

Vers. 18. the third day] of which number, divers [unspec 18] things are observed, on Gen. 22. 4.

Vers. 19. bring] to your families. corne] for [unspec 19] the famine: or, after the Hebrew phrase, the break∣ing of the famine; meaning corne: as Gen. 41. 56. The Chaldee saith, corne which wanteth in your houses.

Ver. 21. guilty] the Greeke translateth in sinne. [unspec 21] our brother] Ioseph they meane, who besought them when they sold him into Egypt, Gen. 37. Thus by afflictions they are brought to acknow∣ledge their sinne committed about 13. yeeres be∣fore, which their consciences did now accuse them of. So God saith, I will goe and returne to my place, till they acknowledge their guiltinesse, and seeke my face: in their affliction they will seeke mee earely: Hos. 5. 15. distresse] or anguish, the Greeke translateth, we despised the tribulation.

Vers. 22. is required] that is, God punisheth us [unspec 22] for killing our brother: as is threatned, Gen. 9. 5. After may yeeres, the guilt of innocent blood could not be remoued out of their hearts; but the memory is renued upon this their trouble.

Verse 23. heard] that is, understood: as Gen. [unspec 23] 11. 7.

Vers. 24. weps] shewing his love and naturall

affection, which yet he hid from his brethren, till they were throughly humbled. So God in mens afflictions often hideth himselfe, Esay 46. 15. Psal. 10. 1. yet in all their affliction, he is afflicted, Esay 63. 9. Simeon] who seemeth by this, to have been the chiefe procurer of Iosephs trouble; he was by nature, bold and fierce, as his fact against the Sichemites doth manifest; Gen. 34. 25. & 49. 7.

Vers. 25. vessells] meaning, their sacks. mo∣ney] Hebr. their silvers. provision,] or food: the [unspec 25] Greeke addeth, food inough. did he] or, as the Greeke translateth, it was done, meaning by Io∣sephs servant. See the like phrases noted, on Gen. 2. 20. and 16. 14. The holy Ghost observeth this kindnesse of Ioseph, who was farre from revenge, and did good for evill. Thus we should doe, Rom. 12. 17. 19. Mat. 5. 44.

Vers. 28. went forth] or, was gone, that is, fayled them: or (as the Greeke translateth) was astonied; [unspec 28] A like speech is in Song. 5. 6. My soule went forth, that is, fayled: fainted. The Chaldee translateth, the knowledge of their heart departed. trembled] or, (as the Greeke saith) were troubled: and so ma∣nifested it one to another, See Gen. 27. 33.

Vers. 30. tooke us] Hebrew, gave us: that is, esteemed and counted. Or used us; as the Greeke [unspec 30] translateth, hee put us in prison. A like phrase is in 1 Sam. 1. 16.

Verse 33. for the famine] understand from the 19. verse, corne for the famine. And so the Gr. ex∣presseth [unspec 33] it here, as there. The Chaldee also saith, corne that wanteth in your houses. Such defects are often in scripture: as, he slew Goliath, 2 Sam. 21. 19. for, the brother of Goliath, as is expressed in 1 Chro. 20. 5.

Vers. 36. against me] or upon me, as a heavie bur∣den, hastening my death. [unspec 36]

Vers. 37. my two sonnes] so the Greeke transla∣teth, and the Hebrew is elsewhere so used, Exod. [unspec 37] 18. 3. But it may also be Englished, two of my sons: he having foure in all, Gen. 46. 9. This condition being unnaturall and sinfull, Iakob would not ad∣mit of: but continueth his purpose, not to let Benjamin goe, ver. 38.

Vers. 38. himselfe alone] meaning of Rachels [unspec 38] children, as is explained, Gen. 44. 20. 27. 28. and] or, if mischiefe; in Chaldee, death: see vers. 4. my gray haires] Hebrew, my grainesse, or, hoarinesse: that is, me who am gray headed. un∣to hell] to the grave, or state of death. See Gen. 37. 35. Iakob in these doubts and feares, bewrayeth weak∣nesse of faith; which afterwards he overcommeth, resting in the providence of God: and then Moses nameth him Israel, Gen. 43. 11.