Annotations upon the five bookes of Moses, the booke of the Psalmes, and the Song of Songs, or, Canticles VVherein the Hebrevv vvords and sentences, are compared with, and explained by the ancient Greeke and Chaldee versions, and other records and monuments of the Hebrewes: but chiefly by conference with the holy Scriptures, Moses his words, lawes and ordinances, the sacrifices, and other legall ceremonies heretofore commanded by God to the Church of Israel, are explained. With an advertisement touching some objections made against the sinceritie of the Hebrew text, and allegation of the Rabbines in these annotations. As also tables directing unto such principall things as are observed in the annotations upon each severall booke. By Henry Ainsworth.

Annotations.

THe third Booke] to wit, of Psalmes. See the Note on Psal. 42.

Vers. 1. of Asaph] or, to As••ph, who was both a Prophet and a singer: see Psal. 50. 1. The like title [unspec 1] is of the 10. Psalmes following. These are for the most part complaints and meditations of the trou∣bles of Gods people.

Vers. 2. almost] or, a very little lacked, but my [unspec 2] feet had swarved; so after, welnigh, or, almost nothing lacked, but my steps had beene shed: noting hereby his great danger to have fallen through his infir∣mity, had not faith in God sustained him. swarved] or turned, declined. This and the next word slipped have a double reading in the Hebrew by the vowels, they had swar••••d, they had slipped; by the consonants, it had swarved, it had slipped; meaning each of his feet, and every of his steps, to his utter ruine. slipped out] or been powred out, to wit, as water, and so I had beene lost.

Vers. 3. envied] or was jealous, had envious zeale: [unspec 3] See Psal. 37. 1.

Vers. 4. bands] or knots, that is, paines, sores, dis∣eases, [unspec 4] &c. in their death] or till their death, mea∣ning that they live long in pleasure, & dye at ease, as is explained, Iob 21. 13. They spend their daies i•• wealth, and suddenly they goe downe to the grave. The Chaldee saith, For they are not terrified or troubled for the day of their death. but lusty] or, and fat is their fortitude (their firme strength of body) as Iob saith, one dieth in his full strength, br∣ing in all ease and prosperity, his breasts are full of milke, & his bones run full of marrow, Iob 21. 23, 24.

Vers. 5. molestation of sory man] that is, such tur∣moile [unspec 5] as other miserable men endure. See the like phrase in 2 Sam. 7. 14. Aenosh and Adam are here the names of all wretched mankind. See Psal. 8. 5. The Chaldee expoundeth it, They labour not in the labour of men that study in the Law, and with just men, &c.

Vers. 6. compasseth, &c.] or, is a chaine to them [unspec 6] and to him, that is, every of them; as a collar that is hanged for an ornament about the necke. And of this word Anak, to hang a chaine, that Giant Anak had his name, whose children were called Ana∣kims. men great of stature, proud and cruell. See Numb. 13. 23. 34. Ios. 15. 13, 14. a garment] a set habit or ornament finely fitted to the body; such was the harlots habit, Prov. 7. 10.

Vers. 7. eyes standeth] that is, Each eye stan∣deth [unspec 7] or starteth out of the hole for satnesse. In Chal∣dee, The similitude of their faces is changed for sat∣nesse. So in Iob 15. 27. he hath covered his face with his fatnesse. they passe the imaginations, &c.] that is, they exceed in prosperity above that they could imagine or thinke; or, they surpasse in wic∣kednesse above that which mans heart can thinke, ac∣cording to that which here followeth, and as in Ier. 5. 28. it is said, they are waxen fat and shining, they doe passe the words (or deeds) of the wicked.

Vers. 8. They doe corrupt] or consume, dissolve [unspec 8] or make dissolute by their wicked speeches, and by their oppression of men. It may be understood of corrupting, or making rotten with sinne themselves or others, or consuming and wasting with oppressi∣on. with maliciousnesse] or in evill, that is, ma∣liciously or malignantly. from aloft] that is, lof∣tily. Or, of the most High, that is, of God, as in the next verse: but the Chaldee expoundeth it, of the highnesse of their heart.

Vers. 9. against Heavens] that is, against God [unspec 9] and his Saints whom they blaspheme, as it is writ∣ten, he opened his mouth unto blasphemie against God, to blaspheme his name and his tabernacle, and them that dwell in Heaven, Rev. 13. 6. So elsewhere Heavens are used for God, Dan. 4. 23. L••k. 15. 18.

Vers. 10. his people] Gods owne people are by this [unspec 10]

afflicted. Therefore the Greeke saith my people; the Psalmist speaking of his brethren, as after of himselfe, vers. 13. hither] to these thoughts and tentations, which follow in the next verses. a full] the word cup or bason is here to be under∣stood; as strong, for strong pawes, Psal. 10. 9. See the note there. By waters of a full cup, are meant a∣bundance of teares, which they must drinke, that is, of afflictions and tentations which they suffer; as in Psal. 80. 6. So the Chaldee explaineth it, and teares as many waters shall flow from them. wrung out to them] or drunke (sucked up) by them, as in Ps. 75. 9.

Vers. 12. in tranquillity] or quiet, safe, wealthy, [unspec 12] at ease. Compare herewith Ier. 12. 1. 2. weal∣thy power] abilitie by riches; see Psal. 49. 7.

Vers. 13. cleansed] that is, laboured to cleanse and [unspec 13] purge, by faith and continuall sanctification, Acts 15. 9. 1 Ioh. 3. 3. otherwise, who can say, I have made mine heart cleane. Pro. 20. 9. innocency] or clean∣nesse: see Psal. 26. 6. and 24. 4.

Vers. 14. 〈◊〉〈◊〉 plagued] or touched with afflictions, [unspec 14] punished, which the wicked are not, v. 5. my re∣buke,] or blame, to wit, I beare the chastisement for my sinnes. in the mornings] that is, every mor∣ning, or early: the like phrase is Psa. 101. 8. Iob 7. 18. Lam. 3. 23. Esa. 33. 2.

Vers. 15. I will tell thus] that is, if these tentati∣ons prevaile against mee, so that I should tell and [unspec 15] declare for truth these my carnall thoughts. Tel∣ling is often used for publishing and preaching to o∣thers: See Psal. 2. 7. u••faithfully wrong] or faith∣lesly transgresse against the generation of thy sonnes, (O God) that is, of thy people, called the sons of God, Deut. 14. 1. 1 Ioh. 3. 1.

Vers. 17. prudently attend to] or, consider their latter end. A like speech Moses useth, Deu. 32. 29. [unspec 17]

V. 18. slippery places] where they suddenly fall [unspec 18] to perdition. The Chaldee saith, in darke places.

Vers. 19. wondrous desolation] such as astonieth the beholders. Such sudden strange desolation [unspec 19] God brought on Babylon of old, Ier. 51. 37. 41. and will againe, Rev. 18. 10. 17.

V. 20. As a dreame] to wit, so they are, or, so va∣nisheth [unspec 20] their prosperity; which when one awaketh, is gone, as is plainly set forth in Esa. 29. 7▪ 8. So elsewhere it is said, he shall flee away as a dreame▪ & not be found, & shal passe away as a vision of the night: the eye which saw him shall doe so no more, &c. Iob 20. 8, 9. The Chaldee explaineth it, as the dreame of a drunken man. thou raisest up] to wit, thy selfe; that is, risest up to punish them, as Psal. 35. 23. or raisest up, to wit, them, at the last day of judgement. So the Chaldee Paraphrast turneth it, saying, in the day of the great judgement they shall rise up out of the house of the grave, in wrath thou wilt despise their image. The Greek saith, in thy citie thou wilt despise their image: the Hebrew word baghnir being am∣biguous▪ In this sense, compare herewith Eccles. 8. 10. despise their image] or their shadow, that is, destroy their transitorie estate; for, man walketh in an image▪ Ps. 39. 7. Or, referring it to the last judge∣ment, their image may meane their corrupt sinfull state, Ge. 5. 3. and the despising of it, is their utter re∣jection; for then they shall rise to sheme and con∣tempt eternall, Dan. 12. 2.

Vers. 21. was levened] or lev••ned it selfe, that is, [unspec 21] was vexed, grieved, swelled, was s••wre as leven, with my fretting griefe and anger. I was p••••••∣ked] or, sharpned (pricked) my selfe, that is, ••••lt sharpe paines, to wit, with my ••re••ting thoughts and desires.

Vers. 22. bruitish] that is, foolish, sens••all, like a [unspec 22] brute beast, not having the understanding of a man in me: as is explained, Pro. 30. 2. See also Psal. 49. 1••. as the beasts] that is, as one of them, or a great beast, Hebr. Beh••m••th; which is used for the vast Elephant, I••b 40. 10. The Greeke here turneth it beastiall, or brutish.

Vers. 24. to glory] or with glory, that is, glorious∣ly, [unspec 24] honourably. See 1 Tim. 3. 16. Phil. 3. 21. Heb. 2. 10. 1 Pet. 5. 1. 4. The Chaldee paraphraseth, Thou wilt guide me with thy counsel in this world; and after that the glorie is accomplished, which thou hast said thou wil•• bring upon me, thou wilt receive me.

Vers. 25. whom have I] or, who is for me, but [unspec 25] thee to trust in, or call upon. delight not] or take no pleasure, in any person, or thing.

Vers. 26. the R••cke] that is, the strength and hope; [unspec 26] the Greeke saith, the God of my heart.

Vers. 27. gone farre▪ that is, the wicked who [unspec 27] are here said to be farre from God; and in Psal. 119. 150. are farre from his Law, and therefore salvati∣tion is farre from them, Psal. 119. 155. as here they perish, whereas the righteous are a people neere God, Psal. 148. 14. that goeth a w••oring from thee] that is, go••th after idols, departing from the true God, as Hos. 1. 2. for idolatrie or breach of Gods co∣venant, is often called whoredome or fornication, ••er. 3. 9. 20. Ezek. 23. 3▪ 5. 7. &c▪ Psal. ••06. 39.

Vers. 28. to draw nigh] so both the Greeke and [unspec 28] Chaldee doe explaine the Hebrew phrase the drawing neere of God; and thus it is also used in Isa. 58. 2. and is done by the faith of the Gospell, Heb. 7. 19. Iehov••h] or God: see Psal. 68. 21. The Chaldee saith, in the w••rd of God. to tell] that I may tell, or declare, as the Greek explaineth it.