FOr Solomon] the Greeke addeth, a Psalme of David for Solomon; and the last verse sheweth it to be made by David, and it concerneth Christ [unspec 1] and his Kingdome, figured by Solomon, Song 3. 11. and therfore called by his name, as elsewhere he is called David, Hos. 3. 5. Such also is the title of the 127. Psalme. Kings sonne] to whom the right of the Kingdome belongeth by birth and inheri∣tance. So Christ was King Davids sonne, and borne King of the Iewes, Mar. 11. 10. Mat. 2. 2. and 22. 42. to him the Father gave all judgement, Iohn 5. 22. The Chaldee expoundeth the King to bee Christ, and the Kings sonne to be King Davids son.
Vers. 2. That he may] or, Let him judge, that [unspec 2] is, governe thy people in justice, that is, justly, where∣fore he is named Melchizedek, that is, King 〈◊〉〈◊〉 justico, Heb. 7. 2. of whom it was prophesied, be∣hold a King shall reigne in justice, Isa. 32. 1.
Vers. 3. The mountaines shall bring forth] or, shall [unspec 3] beare, to wit, as their fruit; for so this phrase im∣porteth, Iob 40. 15. This and the rest that follow, may also bee read prayer-wise, let the mountaines beare, &c. The Chaldee paraphraseth, The dwel∣lers on the mountaines shall bring peace to the people of the house of Israel. peace] that is, prospe∣ritie, plenty of fruits which should be injoyed with peace, as all Solomons dayes Israel dwelt without feare, every man under his vine and figtree, 1 King. 4. 25. And under Christ, the worke and effect of justice, is peace, quietnesse, and assurance for ever, Isa. 32. 17. Rom. 5. 1. the mountaines drop downe new wine, and the hils flow with milke, Ioel 3. 18. Amos 9. 13. hils with justice] that is, the hils also shall beare peace with justice; both peace and justice, as these two are said to kisse each other, Psal. 85. 11. and Christ is King both of justice and peace, Heb. 7. 2. his Kingdome is justice, peace, and joy, Rom. 14. 17. It may also be read for justice.
Vers. 4. shall judge] that is, shall deliver; see the [unspec 4] notes on Psal. 43. 1. save the sonnes of the nee∣dy] that is, the needy persons; in Chaldee, shall re∣deeme the sonnes of miserie, that is, such as are in wretched case. the fraudulent oppressor] whom the Greeke here calleth sycophant; which word is used for injurying by forged cavillation, Luk. 19. 8. and 3. 14. See before in Psal. 62. 11.
Vers. 5. They shall feare] men shall reverence, [unspec 5] that is, worship and serve thee. So feare is used for worship, Isa. 29. 13. Mat. 15. 9. with the sun] or before the sun, as is after expressed, vers. 17. & as the Hebrew ghnim, with, is elsewhere used for before, Est. 7. 8. and before the sun and moone, meaneth con∣tinually, so long as they shine on the earth, which is, so long as the world endureth, Gen. 8. 22. Psal. 89. 37, 38. The Chaldee intrepreteth it, with the rising of the sunne, and in the light of the moone, that is, at morning and evening, day and night; as the twelve Tribes are said so instantly to serve, Act. 26. 7.
Vers. 6. the mowen grasse] the medow, which be∣ing [unspec 6] mowen in the beginning of Summer, craveth raine that it may grow againe. The orginall word signifieth also a shorne fleece of wooll; which sense some keepe here, and referre it to the deaw that fell on Gedeons fleece, when the land was dry, and againe on the land when the fleece was dry, Iudg. 6. 37,—40. Solomon and Christ are here said to come downe as raine, in respect of the doctrine and administration of judgement by them. So Moses said, My doctrine shall drop as the raine, &c. Deut. 32. 2. and Iob said, they waited for me as for the raine, &c. Iob 29. 23. and the Lord shall come unto us as the raine, &c. Hos. 6. 3. the dispersed moi∣sture] understand, which are the moisture, that is, which showres doe moisten the earth. Zarziph, the Hebrew word used only in this place, hath the signification of dispersing moisture or water, as is by showers, God having divided spouts for the raine, whereby it is strowed abroad upon the earth, Iob