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IN thee] Chald. In the Word of the Lord. This Psalme which hath no title in the Hebrew, is in [unspec 1] Greeke thus intituled: Of David, a Psalme of the sonnes of Ionada••, and of them that were first cap∣tived.
Vers. 2. deliver] or, make me to escape safe. [unspec 2]
Vers. 3. of habitation] or of mansion, a rocke whereto I may flie and there dwell safe. God is often [unspec 3] called a Rocke, Psal. 18. 3. and a mansion (or habita∣tion) to his people, Psal. 90. 1. The Greeke here makes it plaine thus, Be to me for a God protector. hast commanded] to wit, thine Angels, as Psal. 91. 11. or, hast effectually appointed: See Psal. 44 5.
Vers. 4. evill doer] or, injurious, wrong doer. the levened] that is, the malicious: for maliciousnesse [unspec 4] and wickednesse is likened to leven, 1 Cor. 5. 8. The Hebrew Chomets properly signifieth that which is levened or sowre, Exod. 12. 39. here used for the malicious or violent cruell man, as the Greeke tur∣neth it, the injurious, or Chomets may be used for Chomes, the violent.
Vers. 5. Iehovih] or God, for it hath the vow∣els [unspec 5] of Aelohim: so after, vers. 16. See Psal. 68. 21.
Vers. 6. tookest me] or, didst rid me, to wit, from [unspec 6] danger: Compare this with Psal. 22. 10, 11. of thee] or in thee, but in is often used for of as Psal. 63. 7. and 87. 3. see the notes there.
Vers. 7. a wonder to many] or, a monster to the mighty: a signe whom the many (or mighty) doe [unspec 7] gaze upon, speake of, and shew to others, and wonder at. A wonder and a signe are sometimes used as one, 2 Chron. 32. 24. with 2 King. 20. 8, 9. So, Christ and his Disciples were as signes and wonders in Israel, Isa. 8. 18. Heb. 2. 13. Ieho∣shuah and his fellowes were monstrous persons, Zach. 3. 8. the Apostles agazing stocke to the world, 1 Cor. 4. 9. hope] or refuge, a place where one hopeth for safety.
Vers. 8. with thy glory] or glory of thee, that is, [unspec 8] with glorifying thee, honouring, beautifying, and commending thy Majestie.
Vers. 10. speake of] or say of me, that God hath [unspec 10] forsaken me, vers. 11. or, they speake against me. observe] that is, lay wait for, it is meant here for evill: as is the observing of the steps, Psal. 56. 7. but often this phrase is used for good, to keepe, re∣gard, and preserve the soule or life, Psal. 97. 10. and 121. 7. Prov. 22. 5.
Vers. 14. adde unto all thy praise] that is, increase it; I will praise thee more than I have done, or, [unspec 14] more than others doe, as 2 Chron. 10. 11. I will adde unto your yoke, that is, increase it.
Vers. 15. though I know not] or, for I know not [unspec 15] the numbers, to wit, of them. Gods justice and sal∣vation is innumerable waies administred, which are to be celebrated, but cannot be reckoned, Psal. 40. 6.
Vers. 16. I will enter] to wit, into this worke [unspec 16] of praising God in his power, not mine owne: or, I will enter, that is, begin with his powerfull works to praise them; or, I will enter, that is, go in hand, or goe forward with my busines through his power.
Vers. 18. unto old age] or, whiles old age is upon [unspec 18] me, as vers. 9. So elsewhere God saith, that he had borne Israel from the wombe and birth, and would beare them still unto old age and the hoary haires, Isa. 46. 3, 4. thine arme] that is, strength, helpe, salvation. So Psal. 77. 16. Isa. 51. 5. and 53. 1. D••u. 33. 27. this generation] the men of this age. The word this (or present) is understood by that which followeth: see also Psal. 45. 4.
Vers. 19. And thy justice, O God, which is to on [unspec 19] high] that is, which reacheth up to Heaven, viz. I will shew it. Thus the Greeke understandeth it. We may also translate, For thy justice is unto the high place, that is, to heaven, incomprehensible, as Psal. 36. 6, 7. And may be in stead of For, as Psal. 60. 13. and the high place is by the Chaldee ex∣pounded, the high heavens: so Psa. 93. 4. Mat. 2••. 9
Vers. 20. didst make me see] or us see: sheweast [unspec 20] me and us; for the Hebrew hath a double reading, meaning David in speciall, and other Gods peo∣ple with him: so after, it is read in the margine, quicken me, bring me up, (as also the Greeke ••••th i••) but written in the line, quicken us, bring us up. By making see, is also meant experience and feeling, as Psal. 49. 10. and evill] or evils, that is, calami∣ties. didst returne] that is, didst againe quicken, or, wilt againe quicken me. So after. But the Greek turneth it in the time past. deeps] abyss••s of the earth, gulfs of affliction and death, elsewhere cal∣led the lowest parts, Psal. 88. 7. such Christ in his humanitie, sorrowes and death, went downe un∣to and returned, Eph. 4. 9. Rom. 10. 7.
Vers. 21. my greatnesse] or magnificence, maje∣stie, [unspec 21] honour; for Christ after afflictions entred into his glory, Luk. 24. 26. 1 Pet. 1. 11. Phil. 2 8, 9. and the godly must suffer with him, that they may also be glorified with him, Rom. 8. 17.
Vers. 22. psalterie] or lute: see Psal. 33. 2. [unspec 22] even thy faith] or, for thy faithfull truth. holy one] or Saint of Israel: God is so called, both for that he is holinesse it selfe, and sanctifieth his peo∣ple, Lev. 20. 8, 26. and againe is sanctified, that is, holily praised and honoured of them, Isa. 8. 13. So Psal. 78. 41. and 89. 19.
Vers. 24. talke of] or meditate, that is, speake [unspec 24] advisedly and after due meditation: See Psal. 1. 2. for they] or when they are abashed, that is, de∣stroyed: See Psal. 6. 11.