Annotations upon the five bookes of Moses, the booke of the Psalmes, and the Song of Songs, or, Canticles VVherein the Hebrevv vvords and sentences, are compared with, and explained by the ancient Greeke and Chaldee versions, and other records and monuments of the Hebrewes: but chiefly by conference with the holy Scriptures, Moses his words, lawes and ordinances, the sacrifices, and other legall ceremonies heretofore commanded by God to the Church of Israel, are explained. With an advertisement touching some objections made against the sinceritie of the Hebrew text, and allegation of the Rabbines in these annotations. As also tables directing unto such principall things as are observed in the annotations upon each severall booke. By Henry Ainsworth.

Annotations.

SHoshannim] that is, six-stringed instruments, or, Lilies: see Psal. 45. 1. [unspec 1]

Vers. 2. Save me, &c.] David in his troubles, [unspec 2] being a figure of Christ, prayeth for deliverance from tentations and persecutions, under the simili∣tude of waters, mud, myre, pit, deeps, streames, &c. and that this Psalme had accomplishment in Christ, the Evangelists shew, Mat. 27. 48. Ioh. 19. 29. that the use hereof is for us, the Apostle shew∣eth, Rom. 15. 3, 4. that we through patience and com∣fort of the Scriptures might have hope. waters] The Chaldee expoundeth these, armies of sinners, which beset him like waters. the soule] to wit, of me, as the Greeke explaineth it, that is, are ready to drowne and choke me: so Ion. 2. 5. see also Psal. 45. 4.

Vers. 3. mud of the gulfe] or, of the deepe, that [unspec 3] is, the deepe or gulfie mud in the bottomes of the sea, as Psal. 68. 23. Ion. 2. 4. another signe of great calamitie, as also in Psal. 88. 7. wherefore Babylon that held captive Gods people, is called a Gulfe, or Deepe, Isa. 44. 27. no standing] no stay or ground, but I sinke more and more. deepes of waters] in Greeke, deepes of the see.

Vers. 4. is burnt] that is, parched, dried, or (as the Greeke explaineth it) hoarse. eyes faile] [unspec 4] or, are consumed, to wit, with teares and earnest ex∣pectation, as Lam. 2. 11. and 4. 17. This was a curse of the Law, Lev. 26. 16. Deu. 28. 65. but Christ be∣came a curse for us, Gal. 3. 13. So after, Psa. 119. 82.

Vers. 5. falsly] in Greek, uniustly. rocke not [unspec 5] away] or, which I robbed not, tooke not by force a•••• rapine. This though it may be taken for all ••r just criminations, whereof David and Christ were in∣nocent, yet in speciall it was verified in Christ, who being in the forme of God thought it no robbery to be equall with God, Phil. 2. 6. notwithstanding for witnessing himselfe to be the Sonne of God, hee was put to death by the Iewes, Ioh. 19. 7.

Vers. 6. my foolishnesse] that is, my sinne: see the [unspec 6] note on Psal. 38. 6. In David were sinnes properly; in Chrst, by imputation: for God made him sinne for us, which knew no sinne, 2 Cor. 5. 21. Or this may be meant of false imputation, O God thou knowest my foolishnesse, if any such be, as my ••oes charge me with: So Psal. 7. 4, 5.

Vers. 7. abashed for me] for my sake, to wit, If I [unspec 7] be not delivered. So of Christ, his Disciples hoped that he should be the Saviour of Israel; but when he was killed, they began to doubt and feare, Satan winnowing their faith to make them ashamed; but Christ prayed for their confirmation, Luk. 24. 20, 21. and 22. 31, 32. So great are Christs afflicti∣ons, that blessed is he that is not offended in him, Mat. 11. 6. Iehovih] or, God, it hath the vow∣els of Aelohim: see Psal. 68. 21.

Vers. 8. beare reproach] that is, are reproached: [unspec 8] contrary hereunto is, to beare grace and favour, that is, to be favoured and well liked, Esth. 2. 15, 17. Compare herewith Psal. 44. 23. 16.

Vers. 9. forreinour] to wit, in their estimation [unspec 9] and carriage towards me. This also was the case of Iob and others, Iob 19. 13. Gen. 31. 15. & of Christ the Iewes said, they knew not whence he was, Ioh. 9. 29. and his brethren beleeved not in him, Ioh. 7. 5.

Vers. 10. zeale of thine house] or jealousie, indig∣nation [unspec 10] for the polluting of thine house, and studious fervent care to have it conserved holy. See this performed by Christ, when he whipped buyers and sellers out of the temple, Ioh. 2. 15, 16, 17. eaten me up] devoured, or consumed. For love and jealousie are a fire and vehement flame, Song. 8. 6. See also Psal. 119. 139. are fallen on me] that is, I have taken them on me, and willingly beare them, as the Apostle gathereth from these words, that Christ pleased not himselfe, (that is, sought not his owne pleasure or profit) but for his Fathers sake & his brethrens did beare all things: and this is an example for us to do the like: See Rom. 15. 1, 2, 3, 4.

Vers. 11. afflicted my soule] the word afflicted is [unspec 11] here supplied from Psal. 35. 13. for often there is want of a word to be understood, which the He∣brew text sometime sheweth; as 2 Chron. 10. 11, 14. I, with Scorpions, for which in 1 King. 12. 11, 14. is written, I will chastise you with Scorpions: see the notes on Psal. 18. 7, 29. and 27. it was for] or, it was turned to reproaches, that is, to much reproach and opprobrie. So Iohns fasting turned to his reproach; they said, he had a Devill, Luk. 7. 33.

Vers. 12. And I made] or, when I gave, that is, [unspec 12] made, or put on. So giving is for putting, Psal. 8. 2.

Vers. 13. that sit in the gate] that is, great men [unspec 13] in the publike assemblies. The rulers of the Iewes, Deut. 25. 7. Ruth 4. 1, 2, &c. spake] or talked

and meditated, communed how to worke me evill, Luk. 22. 2, 4. strong drinke] Heb. S••eker, which is all manner strong drinke which will make drun∣ken, as ale, beere, wine, sider, methaglin, &c. The Greeke here turneth it wine. melodies] or songs sung with instruments of musicke of me. So Iob also complaineth, Iob 30. 9.

Vers. 14. And I] that is, And (or but) as for me. time of acceptation] that is, an acceptable time, [unspec 14] as the Apostle interpreteth this phrase, 2 Cor. 6. 2. from Esay 49. 8. in truth of thy salvation] that is, for thy saving truths sake, or faithfull salvation.

Vers. 15. mire] the Chaldee expoundeth it, cap∣tivity, which is like unto mire. [unspec 15]

Vers. 16. shut her mouth] so that I cannot get [unspec 16] out of miserie; as Dathan, Abiram, &c. went downe alive into the pit, and the earth covered over them, that no hope was left of their returne, Numb. 16. 33. But Christ in all troubles had comfort, even in the grave his flesh rested in hope, Psal. 16. 9, 10. The Chaldee expoundeth this verse thus, Let not the strong king, which is li••e to a floud of waters, captivate me, neither let the mighty prince swallow me, &c.

Vers. 17. turne the face] or, respect, regard mee with favour: See, Psal. ••5. 16. [unspec 17]

Vers. 20. dishonour] or ignominie, slander, ca∣lumnie: [unspec 20] See Psal. 4. 3.

Vers. 21. full of heavinesse] or, sicke, sorrowfull; [unspec 21] of this word in Hebrew man hath his name Ae∣nosh: see Psal. 8. 5. to mone] to pitty, and so∣laoe me, or, to shew compassion: So Iob 42. 11. found none] in Christs greatest need, all his Disciples forsooke him and fled; Mat. 26. 56. and all his ac∣quaintance stood a farre off, Luk. 23. 49.

Vers. 22 gall] in Hebrew Rosh, an Herbe bit∣ter [unspec 22] as wormewood, with which it is often joined, Deut. 29. 18. Am. 6. 12. Lam. 3. 19. It groweth in Corne fields, Hos. 10. 4. the water or juice hereof signifieth bitter affliction, Ier. 9. 15. These things were also actually done to Christ, whom the Iewes refreshed with gall and vinegar, Mat. 27. 34. Ioh. 19. 28, 29, 30.

Vers. 23. and for recompences] that is, and for a full recompence of that which they did to me (let their ta∣ble be) [unspec 23] a trap unto them. Or, and for peaces, that is, and the things which they expect peace and wel∣fare by, let become a trap unto them. But the first sense agreeth with the Apostles interpretation, Rom. 1••. 9. These are Davids imprecations against the Iewes, and prophesies of their rejection, as the Apostle sheweth; and by their table we are to un∣derstand all meanes of comfort and refreshing both of body and soule, which turne to the ruine of the wicked, even an odour of death unto death, 2 Cor. 2. 15, 16.

Vers. 24. that they see not] so the Apostle ex∣plaineth the Hebrew phrase, from seeing Rom. 11. [unspec 24] 10. The like is in Esa. 44. 28. And hereby is meant the eyes of their understanding, that seeing they see and perceive not, because a veile is over their hearts, Ioh. 12. 39, 40. Act. 28. 26, 27. 2 Cor. 3. 14, 15. make their loines to sha••e] bow downe their backs, saith the Apostle, Rom. 11. 10. and this meaneth bondage and miserie, as appeareth by the contrary blessing of going upright, which God once vouched safe unto that people, Lev. 26. 13.

Vers. 26. their castle] or their tower, palace, ha∣bitation, [unspec 26] faire and orderly builded, Gen. 2••. 16. Numb. 31. 10. Song 8. 9. This which David spea∣keth of all Christs enemies, Peter applieth to Iu∣das that betraied him, Let his habitation be desart, Act. 1. 20. but Christ threatneth the like to them all, Mat. 23. 38. Castle here is for Castles or Pala∣ces, as Chariot for Chariots, Psal. 68. 18.

Vers. 27. whom thou hast smitten] Christ the [unspec 27] shepherd, who was smitten of God, and wounded for our sinnes, Esa. 53. 4, 5. Mat. 26. 31. they tell of the sorrow, that is, tell one another vauntingly, of the sorrow (smart or paine) of thy wounded, thy ser∣vants who are wounded for thy sake; or, they preach hereof: see the like phrase, Psal. 2. 7. or, they tell to the sorrow, that is, adde unto and increase it, as the Greeke turneth it.

Vers. 28. Give thou iniquity, &c.] that is, Adde [unspec 28] sinne unto their sinne, give them over to a reprobate minde, which was Gods heavie judgement first on the Gentiles, Rom. 1. 24, 28. afterward on the Iewes, who fulfilled their sins when wrath came on them to the utmost, 1 Thes. 2. 16. Rom. 11. 8. Mat. 23. 32. Or by iniquitie, may be understood punishment for it, as Psal. 31. 11. not come into thy justice] that is, not beleeve thy Gospell, and so come to the justice of God, which is by faith; as the Scriptures shew, Rom. 10. 3, &c. Phil. 3. 9. Ioh. 12. 39, 40. The Chaldee expounds it, let them not enter into the Church of thy just ones.

Vers. 29. booke of the living] or, Booke of life, [unspec 29] wherein the just that live by saith are written, that is, let them be cut off from being any longer coun∣ted thy people, or registred in the writing of the house of Israel, as Ezek. 13. 9. Rom. 11. 20. Phil. 3. 2, 3. Psal. 87. 6.

Vers. 30. lift me up] or, set me on a high place, [unspec 30] that is, safely defend me.

Vers. 32. better to] that is, more pleasing and ac∣ceptable. [unspec 32] a young bull] so the Greeke explai∣neth the Hebrew phrase, a bull a bullocke, that is, a bull which is but young, or a bullock. So Iudg. 6. 25. where the order is changed, take the bullock of the bull, that is, the young bull or bullock. Some under∣stand it here of two, better than bull or bullock. that hath hornes] Hebr. horneth, that is, brings forth or beareth hornes, and parteth the hoofe▪ for such were fittest for sacrifice; but confession and thankes are more pleasing to God, specially Christs obedience: see Psal. 50. 13, 14, 15. and 40. 7.

Vers. 33. the seekers] or, ye seekers of God, to wit, [unspec 33] shall see it, and your heart shall live; yee shall have inward life, joy and consolation: See Psalme 22. 27.

Vers. 34. his prisoners] such as are persecu∣ted [unspec 34] and bound in prisons for his truth: Thus Paul calleth himselfe the prisoner of Christ, Ephes. 3. 1.

Vers. 35. heavens] the Chaldee saith, Angels [unspec 35] of Heaven, and the inhabitants of the earth.

Vers. 36. save Sion] that is, his Church, figured [unspec 36]

out by Sion and Iudah: see Psal. 2. 6. and this buil∣ding of Iudahs cities is by preaching of the Gos∣pell, 1 Cor. 3. 9, 10. a figure of this worke was done by Iehoshaphat, 2 Chron. 17. 9. 12, 13. and Isaiah prophesieth the like, Isa. 44. 26.