Annotations upon the five bookes of Moses, the booke of the Psalmes, and the Song of Songs, or, Canticles VVherein the Hebrevv vvords and sentences, are compared with, and explained by the ancient Greeke and Chaldee versions, and other records and monuments of the Hebrewes: but chiefly by conference with the holy Scriptures, Moses his words, lawes and ordinances, the sacrifices, and other legall ceremonies heretofore commanded by God to the Church of Israel, are explained. With an advertisement touching some objections made against the sinceritie of the Hebrew text, and allegation of the Rabbines in these annotations. As also tables directing unto such principall things as are observed in the annotations upon each severall booke. By Henry Ainsworth.

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Title: Annotations upon the five bookes of Moses, the booke of the Psalmes, and the Song of Songs, or, Canticles VVherein the Hebrevv vvords and sentences, are compared with, and explained by the ancient Greeke and Chaldee versions, and other records and monuments of the Hebrewes: but chiefly by conference with the holy Scriptures, Moses his words, lawes and ordinances, the sacrifices, and other legall ceremonies heretofore commanded by God to the Church of Israel, are explained. With an advertisement touching some objections made against the sinceritie of the Hebrew text, and allegation of the Rabbines in these annotations. As also tables directing unto such principall things as are observed in the annotations upon each severall booke. By Henry Ainsworth.
Author: Ainsworth, Henry, 1571-1622?
Publication: London :: Printed [by M. Flesher and J. Haviland] for Iohn Bellamie, and are to be sold at his shop in Cornehill, at the signe of the three Golden Lions neere the Royall Exchange,; 1627.
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Subject terms: Bible. -- O.T. -- Pentateuch -- Commentaries.; Bible. -- O.T. -- Psalms -- Commentaries.; Bible. -- O.T. -- Song of Solomon -- Commentaries.
Link to this Item: http://name.umdl.umich.edu/A11649.0001.001
Cite this Item: "Annotations upon the five bookes of Moses, the booke of the Psalmes, and the Song of Songs, or, Canticles VVherein the Hebrevv vvords and sentences, are compared with, and explained by the ancient Greeke and Chaldee versions, and other records and monuments of the Hebrewes: but chiefly by conference with the holy Scriptures, Moses his words, lawes and ordinances, the sacrifices, and other legall ceremonies heretofore commanded by God to the Church of Israel, are explained. With an advertisement touching some objections made against the sinceritie of the Hebrew text, and allegation of the Rabbines in these annotations. As also tables directing unto such principall things as are observed in the annotations upon each severall booke. By Henry Ainsworth." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A11649.0001.001. University of Michigan Library Digital Collections. Accessed June 9, 2024.

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Annotations.

CEase not &c.] that is, cease not to speake unto [unspec 1] and answer me, be not silent as turned away from me; so the like phrase meaneth, Iob 13. 13. Ier. 38. 27. or, cease not to speake for me, as the phrase also importeth, 1 Sam. 7. 8. and so by the Rocke fore-mentioned he may meane Christ, 1 Cor. 10. 4. who is our Advocate with the Father, 1 Ioh. 2. 1. And to be silent (or still) is not in words only, but deeds, as in Iudg. 18. 9. 1 King. 22. 3.

Vers. 2. oracle of thy holinesse] thy holy oracle: The inmost, and most holy place of the Temple [unspec 2] was thus named, 1 King. 6. 5, 16, 19, 20. called the Holy of Holies, 1 King. 8. 6. and that which one Prophet calleth the Oracle, 2 King. 6. 23. another calleth the house of the Holy of holies, 2 Chron. 3. 10. The Hebrew Debir hath the signification of Speaking; for from the most holy place God spake to his people, Num. 7. 89. The Apostle seemeth to expresse it by that which is within the veile, Hebr. 6. 19.

Vers. 3. Draw me not] to wit, unto death, that is, destroy me not. So drawing is used, Ezek. 32. 20. Job [unspec 3] 21 33. and 24. 20. an example whereof see in Sisera, Jud. 4. 7.

Vers. 4. the evill of their practises] This hath reference to the curse denounced against sinners, [unspec 4] Deut. 28. 20.

Vers. 5. not discreetly attend] or, consider, so as to discerne and understand them. The like sinne is [unspec 5] blamed, Isa. 5. 12. breake them downe] or, de∣stroy: opposed to building up or edifying; and ap∣plied figuratively to men: so Ier. 1. 10. and 42. 10. 2 Cor. 13. 10. build] that is, conserve, exalt, pro∣sper them. See the like phrase, Iob 22. 23. Mal. 3. 15. Ier. 12. 16.

Vers. 8. strength to them] or, to him, as Psal. 2. 3. meaning, his people, (as the Greeke expresseth,) and [unspec 8] his anointed King: both which follow. Or, Ieho∣vah strength is his, that is, kingdome and power belong to him. the strong fort] or fortification. The former word strength is in Hebrew G••••oz; and this strong fort, Maghnoz; by addition of a letter, adding to the force of the signification. And this is often used for a fortification or strong defenced place, Dan. 11. 10. Judg. 6. 26. of the salvations of his anointed] or of the deliverances (the victories) of his anointed, that is, of me his anointed King. This sentence may also be turned thus: and the strong fort of salvations, his Anointed (Christ) is; meaning that the Christ of God is the saving strength of his people. The last word He is often put for Is, some∣time in the Hebrew text it selfe, as is noted in Psal. 16. 3.

Vers. 9. inheritance] that is, people or Church, [unspec 9] Deut. 4. 20. and 32 9. Psal. 33. 12. and 94. 5. 1 Pet. 5. 3. Sometime it is the land where they dwelt, Psal. 79. 1. advance them] or beare them up, releeve them. The word is used for advancing to honour, Est. 3. 1. and 9. 3. and for bearing up, supporting, hel∣ping, as 1 King. 9. 11. Esr. 1. 4. and 8. 36.