Annotations upon the five bookes of Moses, the booke of the Psalmes, and the Song of Songs, or, Canticles VVherein the Hebrevv vvords and sentences, are compared with, and explained by the ancient Greeke and Chaldee versions, and other records and monuments of the Hebrewes: but chiefly by conference with the holy Scriptures, Moses his words, lawes and ordinances, the sacrifices, and other legall ceremonies heretofore commanded by God to the Church of Israel, are explained. With an advertisement touching some objections made against the sinceritie of the Hebrew text, and allegation of the Rabbines in these annotations. As also tables directing unto such principall things as are observed in the annotations upon each severall booke. By Henry Ainsworth.

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Annotations upon the five bookes of Moses, the booke of the Psalmes, and the Song of Songs, or, Canticles VVherein the Hebrevv vvords and sentences, are compared with, and explained by the ancient Greeke and Chaldee versions, and other records and monuments of the Hebrewes: but chiefly by conference with the holy Scriptures, Moses his words, lawes and ordinances, the sacrifices, and other legall ceremonies heretofore commanded by God to the Church of Israel, are explained. With an advertisement touching some objections made against the sinceritie of the Hebrew text, and allegation of the Rabbines in these annotations. As also tables directing unto such principall things as are observed in the annotations upon each severall booke. By Henry Ainsworth.
Author
Ainsworth, Henry, 1571-1622?
Publication
London :: Printed [by M. Flesher and J. Haviland] for Iohn Bellamie, and are to be sold at his shop in Cornehill, at the signe of the three Golden Lions neere the Royall Exchange,
1627.
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Subject terms
Bible. -- O.T. -- Pentateuch -- Commentaries.
Bible. -- O.T. -- Psalms -- Commentaries.
Bible. -- O.T. -- Song of Solomon -- Commentaries.
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http://name.umdl.umich.edu/A11649.0001.001
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"Annotations upon the five bookes of Moses, the booke of the Psalmes, and the Song of Songs, or, Canticles VVherein the Hebrevv vvords and sentences, are compared with, and explained by the ancient Greeke and Chaldee versions, and other records and monuments of the Hebrewes: but chiefly by conference with the holy Scriptures, Moses his words, lawes and ordinances, the sacrifices, and other legall ceremonies heretofore commanded by God to the Church of Israel, are explained. With an advertisement touching some objections made against the sinceritie of the Hebrew text, and allegation of the Rabbines in these annotations. As also tables directing unto such principall things as are observed in the annotations upon each severall booke. By Henry Ainsworth." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A11649.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

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Page 13

Annotations.

WAY of Bashan] in Greeke, the way that (leadeth) unto Basan; which Basan the [unspec 1] Chaldee nameth Matnan: so in Num. 21. 33. Edrei] in Greeke, Adraein. Of this battell, see Num. 21. 33. &c.

Vers. 3. his people] in Num. 21. 35. his sonnes [unspec 3] also are mentioned. none remaining] the Greek translateth it, no seed: meaning none left alive, of whom, as of a seed, others might spring. So when the Prophet speaketh of a remnent, Esay 1. 9. the Apostle in Greeke calleth it, a seed, Rom. 9. 29.

Vers. 4. threescore Cities] which sheweth the [unspec 4] large dominion of this Giant Og, who reigned in mount Hermon, and in Salcah, and in all Bashan, un∣to the border of the Geshurites, and the Maacha∣thites, &c. los. 12. 4, 5. region] in Hebrew, a line, or coard, such as lands are meted by, Amos 7. 17. Micha 2. 5. used figuratively for a countrey or region (as the Greeke and Chaldee also translate it) which is measured by line. Argob] a province or shire in Bashan forementioned, 1 King. 4. 13.

Vers. 5. unwalled] or, villages; in Hebr. Peraz; [unspec 5] which the Greeke mistaking, turned cities of the Pherezites; but it meaneth unwalled townes (as Est. 9. 19. Zach. 2. 4.) so named of their dwel∣ling scattered.

Vers. 6. destroying of every citie the men] or, de∣〈◊〉〈◊〉 [unspec 6] every citie of men, &c. as in Deut. 2. 34. 〈◊〉〈◊〉 God destroyed the Amorite before them; 〈◊〉〈◊〉 his height was like the Cedars, and his strength as the Okes, yet destroyed hee his fruit from above, and his roots from beneath, Amos 2. 9.

Vers. 8. the land] The killing of the Amorites, [unspec 8] and taking of their land, was a testimony of Gods goodnesse and love unto his people, Psal. 136. 17. 〈◊〉〈◊〉 in encouragement of them to fight against 〈◊〉〈◊〉 residue of the heathen, Deut. 3. 21, 22. and a 〈…〉〈…〉ragement to the heathen themselves, Ios. 2. 10, 11.

Vers. 9. Sidonians] the dwellers in Sidon the great [unspec 9] 〈…〉〈…〉 Greeke calleth them Phanicians. Shir∣〈◊〉〈◊〉 Greeke, Sanior. This mount had five names, 〈◊〉〈◊〉, Shirjon, Shenir, and Sion, Deut. 4. 48. 〈…〉〈…〉, Num. 34. 7. for that divers peoples cal∣〈◊◊〉〈◊◊〉 by divers names, and because of divers 〈◊〉〈◊〉 of this mountaine: wherefore in Song 4. 8. 〈◊〉〈◊〉 and Hermon are set downe as distinct: Shir∣〈◊◊〉〈◊◊〉 Psal. 29. 6. is by the Chaldee paraphrast there expounded, the mount that bringeth forth fr〈…〉〈…〉: and Shenir (in Greeke Saner) is by the Chal∣dee here expounded, the Snow-mount: for it was so 〈◊〉〈◊〉, that snow used to lye on the top of it. A∣〈◊〉〈◊〉] Hebr. the Amorite, they call it: which shew∣eth 〈◊〉〈◊〉 singular number to bee put for the whole 〈…〉〈…〉.

Vers. 11. Giants] in Hebrew, Rephaim, which [unspec 11] 〈◊〉〈◊〉 the Greeke retaineth Rephaein, as before in Deut. 7. 11. This Og seemeth to bee of the rem∣〈◊〉〈◊〉 of those Rephaims whom Chedorlaomer and the Kings smote in Ashteroth, Gen. 14. 5. for Og reigned in Ashteroth, Ios. 13. 12. is it not in Rabbah?] that is, it is in Rabbah: the question maketh it an earnest affirmation, as the Greeke also translateth it. Rabbah was the chiefe City of the Ammonites, their royall City, 2 Sam. 12. 26. The Greeke here translateth it, the chiefe. of a man] which ordinarily is a foot and a halfe; but the Chaldee here translateth it, the cubit of the King.

Vers. 12. Reubenites] Hebr. the Reubenite, [unspec 12] which the Chaldee expoundeth, the tribe of Reu∣ben, so vers. 16. Of this gift, see Num. 32. 1. &c.

Vers. 13. of Manasses] for conquering the Amo∣rites [unspec 13] there, Num. 32. 39, 40. Argob] this the Chaldee calleth Tracona. Basan] in Chaldee, Matnan. Giants] in Hebrew, Rephaim, which the Chaldee expoundeth, Mighties.

Vers. 14. Basan Chavoth Iair] the Chaldee [unspec 14] saith, Matnan the townes of Iair: see Numb. 32. 41.

Vers. 15. Gilead] in Greeke, Galaad; that is, the [unspec 15] rest of Galaad, as vers. 13.

Vers. 17. Chinnereth] or, Kinnereth, as the Greek [unspec 17] writeth it; which the Chaldee calleth Ginnosar; in the new Testament, Gennesaret, Matt. 14. 34. see the notes on Numb. 34. 11. sea of salt] or, salt sea: see Gen. 14. 3. Ashdoth Pisgah] in Greek, Asedoth Phasga, by interpretation, the Streames (or Sheddings-out, that is, the Springs) of Pisgah (or, of the hill) and so the Chaldee translateth it, The shedding (or, powring-out) of the waters of Rama∣tha. Pisgah is a hill, mentioned after in vers. 27. and Ashdoth pisgah was afterward the name of a ci∣ty there adjoyning in Reubens land, Ios. 13. 20. So Ios. 12. 3.

Vers. 18. you] hee speaketh to the Reubenites, [unspec 18] and the rest on this side Iordan: see Num. 32. 20. &c. sonnes of power] or, sonnes of valour; that is, able and valiant men, as in 2 Sam. 13. 28. bee yee sonnes of valour, that is, bee valiant men: so in 2 King. 2. 16. 1 Chron. 5. 18. The Greeke here ex∣pounds it, every prudent man; the Chaldee, all ar∣med men of the armie.

Vers. 21. Iosua] in Greeke, Iesus: see Num. 27. [unspec 21] 18. &c. so will Iehovah doe.] The examples of Gods former mercies, serve for the encouragement and strengthning of the faith of his people, in the like, or greater trialls that may follow: such use al∣so David made, 1 Sam. 17. 36, 37. and Paul, 2 Tim. 4. 17, 18.

Vers. 22. he fighteth] or, he it is that sighteth, or [unspec 22] (as the Greeke translateth) will sight. The Chal∣dee for Hee, saith, his Word. As Moses here encou∣raged Iesus the sonne of Nun, to fight the Lords battels in Canaan; so Moses and Elias, talking with Iesus the Sonne of God, told him of his de∣parting which hee should accomplish at Ierusalem, Luk. 9. 30, 31. at what time this figure was fulfilled.

〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉

Here beginneth the 45 Lecture of the Law: see Gen. 6. 9.

Page 22

Verse 23. I besought Iehovah for grace] or, I sup∣plicated [unspec 23] for grace unto Iehovah. Here Moses repea∣ing his earnest praier to goe into the land, and Gods deniall of his request, sheweth how greatly the peoples sinne, and his owne, displeased the Lord, Num, 20.

Verse 24 Lord Iehovah] or, Lord God: the Greeke hath, Lord Lord: See Gen. 15. 2. for what [unspec 24] God?] meaning, there is none. The Chaldee tur∣neth it thus, That thou art God, whose glorious habi∣tation is in the heavens above, and thou rulest in the earth beneath, and there is note that can doe accor∣ding to thy workes. powerfull acts] Hebr. powers: whereby powerfull and mighty workes are often meant; as Psal. 106. 2. and 145. 4. Matt. 7. 22. 2 Cor. 12. 12. Gal. 3. 5.

Verse 25. mountaine] that is, mountainy countrey: [unspec 25] see Exod. 15. 17. Lebanon] in Greeke, Antili∣anon; in Chaldee, the house of the sanctuary, be∣cause the Temple was built of the Cedars that grew on mount Lebanon, 1 King. 5. 6, 14. So the Temple is called Lebanon in Zach. 11. 1. But that seemeth not to be meant here; but rather the mount Lebanon, in the north part of the Land, which was both an high and fragrant mountaine, with sweet and goodly trees growing thereon: where∣to the Scripture hath reference in Song 4. 11. This great desire Moses had, because of the pro∣mises which God had made to Israel, to bee accom∣plished in that land, the figure of our heavenly he∣ritage.

Verse 26. for your sakes] for they rebelling, grie∣ved [unspec 26] Moses, and caused him to sinne; for which, this wrath came upon him, Num. 20. 3.—12. Psal. 106. 32, 33. And the Lord sware that Moses ther∣fore should not come into Canaan, Deut. 4. 21. which oath Moses, though he repented and intrea∣ted for grace, could not get reversed: for when the Lord sweareth, he repenteth not afterward, Psal. 110. 4. would not heare me] Hebr. heard me not, or, he arkened not unto me: whereby Gods will is signified; (as David removed not the Arke, 1 Chron. 13. 13 that is, would not remove the Arke, 2 Sam. 6. 10.) for, If wee aske any thing according to his will, be heareth us, 1 Ioh. 5. 14.

Vers. 27. Pisgah] the Greeke here translateth, [unspec 27] of the hewen hill, because it seemeth they used to hewstones out of it, as they did out of other mounts, 2 Ch••••••. 2. 18. The Chaldee of the height calleth it Ramatha: see Deut. 34. 1. Seaward] that is, We stward, as the Chaldee expresseth. As the Fa∣thers saw the promises a far off and bleaved, Heb. 11. 13. so Moses a arre off vieweth the promised Land, and is comforted: see Deut. 34. 1.—4.

Vers. 28. Iosua] or, Iesus; as vers. 21. As Iesus, [unspec 28] not Moses, bringeth Israel into the promised land: So the Gospell of Iesus, not the Law of Moses, bringeth us into the kingdome of heaven, Ioh. 1. 17. Gal. 2. 16. and 3. 12, 13, 24. So it is said of the Tabernacle, that it was brought in with Iesus, in∣to the possession of the Gentiles, Act. 7. 45.

Verse 29. Beth-peor] in Greeke, the house of Phogor, an Idol temple on the mount Peor, where [unspec 29] Baal-peor was worshipped: see Num. 23. 28. and 25. 〈◊〉〈◊〉. Deut. 4 3.

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