Annotations upon the five bookes of Moses, the booke of the Psalmes, and the Song of Songs, or, Canticles VVherein the Hebrevv vvords and sentences, are compared with, and explained by the ancient Greeke and Chaldee versions, and other records and monuments of the Hebrewes: but chiefly by conference with the holy Scriptures, Moses his words, lawes and ordinances, the sacrifices, and other legall ceremonies heretofore commanded by God to the Church of Israel, are explained. With an advertisement touching some objections made against the sinceritie of the Hebrew text, and allegation of the Rabbines in these annotations. As also tables directing unto such principall things as are observed in the annotations upon each severall booke. By Henry Ainsworth.

Annotations.

THat they give] or, and let them give unto the [unspec 2] Levites. The Lord having given order in Chap. 34. for dividing the land unto Israel, com∣mandeth here a portion to bee given out of all their possessions unto him, which he bestoweth on his Ministers the Levites, for a part of their liveli∣hood. The equitie of which law, both for honou∣ring the Lord with our substance, Prov. 3. 9. and for maintaining his Ministers, Gal. 6. 6. is perpetuall. Therefore speaking of the Church under the Go∣spell, according to these legall figures, hee saith, When yee shall divide by lot the land for inheritance, yee shall offer an oblation unto the LORD, an holy portion of the land, &c. The holy portion of the land shal be for the Priests, the Ministers of the Sanctuary, which shall come neere to minister unto the LORD, &c. Ezek. 45. 1, 4, 5. and 48. 9, 10, 13. sub∣urbs to the cities] or, as the Greeke translateth, the suburbs of the cities: which suburbs are called in He∣brew Migrash, that is, a place cast out, as lying with∣out the walls of the citie; in Chaldee, R••v••ch, that is, a Space; in Greeke, Proásteia, as lying before the citie; and in vers. 3. Aphorismata, as being separa∣ted from the citie; and in vers. 5. homora, confines, or limits.

Vers. 3. their goods] or, their substance, their ga∣thered [unspec 3] goods: see the notes on Gen. 12. 5. it is a ge∣nerall word, and sometime implieth cattell also, as 2 Chron. 31. 3. and 32. 29. and 35. 7. beasts] in Hebrew Chajah, which is a generall name for li∣ving things; but here translated in Greeke foure∣footed beasts. And from hence the Hebrews gather, that they gave the Levites a place of buriall to every citie, without these bounds (or suburbs:) for they buried not their dead in the suburbs of their cities, because it is said, AND FOR ALL THEIR LIVING THINGS; they gave it for the li∣ving, and not for buriall. Maimony Treat. of Re∣lease and Iubilee, chap. 13. sect. 3. That they used in Israel to bury their dead without the cities, ap∣peareth by Luke 7. 11, 12.

Vers. 4. a thousand cubits] The Greeke saith, [unspec 4] two thousand cubits, as it is in the verse follow∣ing, where the Lord speaketh of two thousand cu∣bits: so the thousand cubits here mentioned, some thinke to be meant of holy measure, double so much as the common measure, and that the lat∣ter doe expound the former. The Hebrewes ex∣plaine it thus; The suburbs of the cities are expressed in the Law to be three thousand cubits on every side, from the wall of the citie, and outward, Num. 35. 4, 5. The first thousand are the suburbs, and the two thou∣sand which they measured without the suburbs, were for fields and vineyards. Maim. Treat. of the Release and Iubilee, chap. 13. sect. 2.

Vers. 5. without the citie] by the citie, the He∣brewes [unspec 5] understand here the citie with the suburbs, that is, the thousand cubits forementioned, which were for their cattell, and these two thousand moe for fields and vineyards, as is before noted.

East side] or, East quarter; in Chaldee, East winde: See the notes on Numb. 34. 3. Sea side] that is, the West side, as the Chaldee saith, the West winde. Moses useth to call the West, the Sea, as is noted on Gen. 12. 8. So in Numb. 34. 6.

Vers. 6. of refuge] that citie is called in Hebrew [unspec 6] Miklat, of gathering, because the man-slayer was there gathered and detained; in Greeke, Phugad••n∣terion, a place of flight and exile; in Chaldee, She∣zabuth, of deliverance and preservation. The six cities appointed for refuge, were these; Bezer of the Reubenites country, Ramoth in Gilead of the Ga∣dites, and Golan in Basan of the Manassites; these three Moses separated, Deut. 4. 41, 43. the other three appointed by Ioshua, were Kedesh in Galilee in mount Naphtali, Shechem in mount Ephraim, and Kirjath-arba (which is Hebron) in the mount of Iudah, Ios. 20. 7. the use of these is after shewed. 42. cities] These with the six cities of refuge, are declared in Ios. 21. how they were given out of every tribe. Of the Kohathites, the Priests the sons of Aaron had thirteene cities, Ios. 21. 19. the resi∣due of the Kohathites had ten cities, Ios. 21. 26. The Gershonites had thirteene cities, Ios. 21. 33. The Merarites had twelve cities, Ios. 21. 40. So all the cities of the Levites, within the possession of the somes of Israel, were fortie and eight cities with their suburbs, Ios. 21. 41. Thus Iakobs prophesie of Levi was fulfilled, that he should be scattered in Israel, Gen. 49. 5, 7. But because of the Levites zeale for the Lord, the curse was turned into a blessing, (as is no∣ted on Exod. 32. 29.) and they were teachers of the law 〈…〉〈…〉o the tribes of Israel, Deut. 33. 8, 10. Wher∣fore God gave them cities out of every tribe. How∣〈◊〉〈◊〉, whatsoever remained of these cities, besides the habitations of the Levites, and the suburbs ••orementioned, as the fields of the cities, and their villages, continued under the dominion, and in the possession of the tribes, to whom they had been distributed before, as the example of Hebron gi∣ven unto Caleb sheweth, Ios. 14. 13, 14. and 21. 11, 12.

Vers. 8. yee shall give many] or, yee shall multi∣ply [unspec] to give: so the tribes that had many cities, and 〈…〉〈…〉ge inheritances, gave the more cities. For 〈◊〉〈◊〉 of the tribes of the sonnes of Iudah and of Si∣〈◊〉〈◊〉, were given nine cities, out of Benjamin foure, out of Ephraim foure, out of Dan foure, out of the halfe tribe of Manasses two, out of the other halfe 〈◊〉〈◊〉 of Manasses two, out of Issachar foure, out of Aser foure, out of Naphtali three, out of Zabulon foure, out of Reuben foure, out of Gad foure, Ios. 21. 9, 16, &c.

Vers. 11. shall appoint] or prepare, as the Chal∣dee explaineth it; in Greeke, yee shall distinguish, (or distinctly separate:) elsewhere it is called sepa∣r〈…〉〈…〉ng, Deut. 4. 41. and sanctifying, Ios. 20. 7. by errour] or, ignorantly, unadvisedly, unawares: the Greeke translateth, unwillingly; this is opened in vers. 22, 23. and Deut. 19. 5. In ••os. 20. 3. it is de∣clared by two words, by errour, (o•• unawares,) and without knowledge, (or unwittingly.)

Vers. 12. the avenger] to wit, of the bloud, as is expressed in vers. 19. and the Chaldee and Greeke here adde the same. Goel, here Englished an Avon∣ger, elsewhere signifieth a Redeemer, but properly one of the same bloud and kindred, as Ruth 2. 20. and 3. 9, 12. who if things were sold, was to re∣deeme them, as Levit. 25. 25. if bloud were shed, was to avenge it, as in this case. And so the Greeke here & usually calleth him Agchiste••on, that is, one neere of kin. Of this kinsman the avenger, it is said in v. 19. that he should put the murderer to death; see the notes there. before the congregation] When a man had done a murder, he fled to some citie of refuge, the way being alwaies prepared, that he might flee thither without hinderance, as is no∣ted on Deut. 19. 3. Comming thither, at the en∣tring of the gate, he shewed his cause to the Elders of the citie of refuge, who tooke him in till he was sent after, and fetched home to the citie where hee had done the murder, and there he stood before the congregation, Ios. 20. 4, 6. who if they found him worthy of death, they delivered him to the aven∣ger, to kill him; if not, they returned him to his citie of refuge, where hee lived in a kinde of exile and imprisonment, untill the death of the high Priest, as after followeth. See Deut. 19. 12. Before the cities of refuge were appointed, the Altar was a place of refuge, as is probable by Exod. 21. 13, 14. And from that place the Hebrewes gather that the Altar was a place of refuge. Maim. Treat. of Murder, chap. 5. sect. 12.

Vers. 14. Three cities] which were Bezer, Ra∣moth, [unspec 14] and Golan, Deut. 4. 41, 43. and three cities] Kedesh, Shechem, and Hebron, Ios. 20. 7. And if the Lord enlarged their coast, and gave them all the land, they were to adde three cities moe, Deut. 19. 8, 9.

Vers. 15. the stranger] in Greeke, the proselyte, [unspec 15] meaning him that was not an Israelite by nature, but by religion. the sojourner] that dwelt a stranger in the land of Israel, and yet not of their Church and religion, Deut. 14. 21. These all had benefit by the cities of refuge; but if an heathen by errour killed an heathen, the cities of refuge recei∣ved him not, saith Maim. Treat. of Murder, chap. 5. sect. 4. smiteth a soule] that is, killeth any person; so vers. 11.

Vers. 16. if he smite him] to wit, purposely, and [unspec 16] presumptuously, as the punishment after sheweth. surely put to death] or, put to die the death; Hebr. dying hee shall be put to death; so in vers. 17, 18, 21.

Vers. 17. a stone of the hand, that is, throwen with [unspec 17] the hand; the Greeke translateth it, a stone out of the hand; the Chaldee, a stone that is taken in the hand. he may die] the Chaldee more fully explai∣neth it, which is enough for him to die therewith; so in vers. 18.

Vers. 18. wood of the hand] Greeke, out of the [unspec 18] hand; Chaldee, wood taken in the hand, which is sufficient for him to die thereby; as in vers. 17. These cautions are here added to discerne of murders; the Hebrewes explaine them thus: He that smiteth his fellow presumptuously with a stone, or with wood, that he die, they measure the thing wherewith he smote him, and the place whereon he smote him to see ••f that

thing were enough to kill him upon such a member (of his body) or not, as it is written, WITH A STONE OF THE HAND, &c. so that it be enough to kil him. They measure also the might of him that smote, &c. For iron instruments the Law gives no measure, Num. 35. 16. He is to die that killed him, though it were with a needle; and whatsoever is sharp like a needle, as bodkin, knife, or the like. Hee that smiteth his fellow without any instrument, and killeth him, as with his hand, or his foot, &c. they measure the strength of him that smote, and of him that was killed, and the place of the blow, &c. Maim. Treat. of Murder, chap. 3. sect. 1. &c.

Vers. 19. he shall put to death] or, he may put him to death, to wit, after he is adjudged to death by the [unspec 19] Magistrate, vers. 12. If the avenger of bloud will not, or if he be not able to kill him, or if he have no aven∣ger of bloud, then the Iudges shall kill the murderer with the sword. Maim. Treat. of Murder, chap. 1. sect. 1. When he meeteth him] though it be with∣in the cities of refuge, saith Iarchi. But this is to be understood, after lawfull judgement by the Magi∣strate; for the Elders of his citie were to send and fetch him from the citie of refuge, and deliver him into the hand of the avenger of bloud, Deut. 19. 12. Wherefore the Chaldee, in stead of meeteth him, saith, When he shall be condemned unto him by judge∣ment: So in vers. 21.

Vers. 20. of hatred] which is inveterate an∣ger, and inward grudge, differing from enmitie or [unspec 20] open hostility, spoken of in v. 21. He that hateth, dissembleth with his lips, and layeth up deceit with∣in him, Prov. 26. 24. The Hebrewes say, He that hateth, if he kill by errour (or unadvisedly) he is not kept in (the citie of) refuge, as it is said, And he was not his enemy, (Numb. 35. 23.) &c. And who is he that hateth? hee that for enmities sake speaketh not unto him for three dayes (space.) Maim. Treat. of Murder, chap. 6. sect. 10. cast upon him] to wit, any instrument, as is expressed in vers. 22. and so the Greeke explaineth it here. by laying of wait] with intent and purpose of evill, when occasion is offered: so Saul laid wait (or hunted) for Davids soule, 1 Sam. 24. 11. the Iewes for Christ, Luke 11. 54. and for Pauls life, Act. 23. 21.

Vers. 21. enmity] or hostility, ill will open and [unspec 21] professed.

Vers. 22. suddenly] or, unawares, and as it were [unspec 22] by chance.

Vers. 23. with any stone] that is, have smitten him with any stone, as in vers. 17. wherewith he [unspec 23] may die] in Chaldee, which is sufficient that he may die therewith: See the notes on vers. 18.

Vers. 25. of the great Priest] a figure of Christ, called the great Priest over the house of God, Hebr. [unspec 25] 10. 21. and the great High-Priest that is passed in∣to the heavens, Hebr. 4. 14. who is the Mediator of the new Testament, that by meanes of death, for the redemption of the transgressions under the first Testa∣ment, they which are called might receive the promise of the eternall inheritance, Heb. 9. 15. As the high Priests, whiles they lived, by their service and sacri∣ficing made atonement for the sinnes of the people, especially one day in the yeare, Levit. 16. wherein they figured the worke of Christ for us: so at the high Priests death, by releasing such as were exiled for unwitting murder, there was a shadow of re∣demption in Israel.

Vers. 26. going shall goe forth] that is, shall at a∣ny [unspec 26] time, upon any occasion goe forth. So he was not only exiled from his owne citie, but confined as a prisoner within the limits of the citie of refuge. The Hebrewes say, Hee might never goe out of the citie of his refuge, no not though it were for a thing commanded [as to worship at the solemne feasts, or the like] or for to beare witnesse, whether it were in money matters, or to testifie in case of life and death, &c. Maim. Treat. of Murder, chap. 7. sect. 8.

Vers. 27. without the border] so not the citie [unspec 27] onely, but the borders and limits of the territories thereof were his refuge. Every citie of refuge, the borders thereof are a refuge as well as it, &c. and if (the avenger of bloud) kill him there, he is to be kil∣led for him. Notwithstanding though the border be a refuge, yet the man-slayer may not dwell in it; for it is said (in vers. 25.) AND HE SHALL ABIDE IN IT; in it (the citie,) and not in the border of it. Maim. ibid. chap. 8. sect. 11. no bloud shall be unto him] that is, the avenger shall have no bloud imputed to him; or, as the Greeke translateth it, hee shall not bee guiltie, to wit, of bloud-shed.

Vers. 28. into the land of his possession] into his [unspec 28] owne citie or village, that part of the land which he possessed. It is holden by the Hebrewes, that al∣though by the high Priests death atonement was made for him, yet he never returned to the princely state (or dignitie) that hee had (in the citie,) but was debased from his greatnesse all dis dayes, because that great scandall came by his hand. Maimon. ibid. chap. 7. sect. 14. Moreover they say, A man-s••ayer upon whom sentence is past that he shall be exi••ed, if he die before he go into exile, they carry his bones thi∣ther. And a man-slayer that dieth in the citie of his refuge, they bury him there; and when the high Priest dieth, they carry the man-slayers bones from thence unto the sepulchres of his fathers. Ibid. sect. 3.

Vers. 30. Every one that smiteth a soule] that is, [unspec 30] who so killeth a person, to wit, him that is a murde∣rer. by the mouth] that is, by the testimony of witnesses, which after is explained of two witnesses, or three witnesses, Deut. 17. 6. and 19. 15. See the Annotations there. not answer] that is, not testifie, as the Greeke and Chaldee translate it, mea∣ning, to have the sentence of death confirmed a∣gainst him: See Deut. 19. 15. to die] that is, to cause him to die; or, that he should die: See the notes on Gen. 6. 19.

Vers. 31. the soule of the man-slayer] that is, the [unspec] life of the murderer, to redeeme him from death. The Iudges are warned that they take no ransome of the murderer, and though he could give all the weal••h that is in the world, and though the avenger of bloud should be willing to free him; for the soule of him that is killed, is not the possession of the avenger of bloud, but the possession of the holy blessed (God.) Maimon. Treat. of Murder, ch. 1. sect. 4. guiltie of death] Hebr. which is wicked, to die, that is, as the Greeke

and Chaldee explaine it, guilty, or condemned to die. According to this phrase David saith, When he shall be judged, let him goe forth wicked, (that is, condem∣ned,) Psal. 109. 7.

Vers. 32. for him that is fled] Hebr. to flee; which is explained by Iarchi and others, for him [unspec 32] that is fled. in the land] in the land of his pos∣session, as in vers. 28.

Vers. 33. polluteth] or impiously staineth, foule∣ly deformeth the land. This word which Moses here [unspec 33] useth of murder, and the Prophets after apply un∣to spirituall whoredome or idolatrie, Ierem. 3. 2, 9. and ••dolatrous bloud-shed, Psal. 106. 38. sheweth the hainousnesse of this sinne, that defileth not on∣ly him that doth it, but the whole land, if it be not avenged. Hereupon the Hebrewes say, Thou hast not any thing concerning which the Law giveth such a charge, as for shedding of bloud; as it is said (in Numb. 35. 33.) And ye shall not pollute the land, &c. Maimony Treat. of Murder, chap. 1. sect. 4. the bloud of him that shed it] if it were wilfull mur∣der; or by the death of the high Priest, if it were un∣willing man-slaughter. Hereupon it is said, A man that doth violence to the bloud of any person, shall flie to the pit, let no man stay him, Prov. 28. 17.

Vers. 34. I doe dwell] the land of Israel was the LORDS land, Hos. 9. 3. and by his dwelling [unspec 34] there among his people, was sanctified, and called the holy land, Zach. 2. 12. and though he dwelt most specially in his Sanctuary there, which afterward was in Ierusalem, Psal. 74. 2. and 1 35. 21. yet the whole land was sanctified by his habitation there∣in, which was a reason why the people might not pollute it, either with bloud, or with any other wic∣kednesse; for holinesse becommeth his house for ever, Psal. 93. 5. And for this cause the uncleane were to be put out of the campe of Israel, in the midst whereof God did dwell, Numb. 5. 3.