Vers. 23. that goeth thorow the fire] that is, [unspec 23] will, or may abide the fire, and not be consumed therewith. Or, that commeth in the fire. and it shall be] or, that it may be cleane. water of se∣paration] in Greeke, water of purification: the wa∣ter mentioned in Num. 19. 9. which was to bee sprinkled upon the vessels with hyssop, Num. 19. 18. after they had passed thorow the fire. goeth not thorow the fire] that will not abide the fire, or commeth not in the fire. This latter, some of the Hebrew Expositors (as Iarchi and Targum Ionathan) doe follow, and understand by things that come in the fire, such vessels and instruments as are used at the fire, kettles, spits, and the like: and by things that come not in the fire, they un∣derstand cups, platters, and such like. But the for∣mer seemeth best. thorow the water] to bee washed therewith, and not sprinkled onely with that water of separation, Num. 19. By this passing thorow fire and water, the vessels had a legall pu∣rification from their ceremoniall uncleannesse; to signifie that the creatures are sanctified unto our use by the word of God and prayer, 1 Tim. 4. 4, 5. And sometime by vessels the Scripture signifieth men; and by their passing thorow fire and water, their cleansing from corruption by afflictions, and through the grace and spirit of Christ: as, I will ga∣ther you into the middest of Ierusalem, as they gather silver, and brasse, and iron, and lead, and tinne, into the middest of the furnace, to blow the fire upon it, to melt it, so will I gather you in mine anger, &c. Ezek. 22. 19▪—••2. And, in a great house there are not onely vessels of gold and silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore purge himselfe from these, he shall be a ves∣sell unto honour, sanctified, and meet for the masters use; &c. 2 Tim. 2. 20, 21. Againe▪ Thou hast tried us as silver is txied, &c. wee went thorow fire, and thorow water, Psal. 66. 10, 12. See also Zach. 13. 9. Mal. 3. 3.
Vers. 26. the summe] Hebr. the head, that is, [unspec 26] the summe, or count, as the Greeke and Chaldee expound it: see Num. 1. 2. So after in vers. 49.
Vers. 27. into two parts] or into halfes: Hebr. divide (or halfe) the bootie. The warre and victo∣ry [unspec 27] being the Lords, hee divideth the prey at his pleasure, halfe to the 12 thousand souldiers, and halfe to the congregation who went not out to warre. So David made it an ordinance in Israel, As his part is that goeth downe to the battell, so shall his part be that tarrieth by the stuffe: they shall part alike, 1. Sam. 30. 24, 25. And to the warriers of the two tribes and the halfe that fought against the Canaanites, Iosua said, Divide the spoile of your ene∣mies with your brethren, Ios. 22. 8.
Vers. 28. And levie] or, And heave up; which [unspec 28] the Greeke and Chaldee translate, And separate a tribute to the Lord: by this homage and tribute, they were to acknowledge the victory to be of God, and to shew their thankfulnesse for his salva∣tion. So David dedicated unto the Lord, silver and gold, of all nations which hee had subdued, 2▪ Sam. 8. 11. 12. And Esaias prophesieth, In that time shall a present be brought unto the LORD of hosts, of a people scattered and peeled, &c. Esay 18. 7. one soule of 500] by soule is here meant person of mankinde, and living body of beasts, as after is explained. And as the 12000 souldiers had much more of the spoile, considering their small number, than the other many thousands of the congregati∣on; so their tribute to the Lord was much lesse by proportion, they giving but the five hundreth part, when the congregation gave the fiftieth, ver. 30. God requireth lesse of them, as their la∣bour, service, and jeoparding of their lives, had beene greater than their brethrens.
Vers. 29. unto Eleazar] The Lord, who was the [unspec 29] inheritance of the Priests and Levites, Dent. 18. 1, 2. and had given them the ordinary heave-offe∣rings which the Israelites offered unto him, Num. 18. 19. giveth them also this extraordinary tribute which was levied for him. So Abram gave to Melchisedek the Priest the tithe of the spoiles which he had gotten in warre, Gen. 14. 20. And as the Levites had the tithes in Israel, and the Priests had but a tenth of those tithes, Num. 18. 21. 24. 26. 28. so is there here a like proportion allot∣ted, whiles the Levites had the fiftieth part, vers. 30. and the Priests but the five hundreth.
Vers. 30. one portion of fiftie] or, one taken (or [unspec 30] detained) of fiftie: so in vers. 47. of the sheepe] or, of the flocke-beasts, that is, of sheepe and of goats; for both these are implied under the name flocke; as in Lev. 1. 10. of all beasts] that is, of all man∣ner of beasts: but this seemeth to be meant of the beasts fore-named onely, and not of Camels, or other uncleane beasts; because in the particular summes after rehearsed, vers. 32.—39. there are no uncleane but Asses onely spoken of. Chazkuni here saith, If thou aske why God commanded not to take a tribute of the Camels, seeing there were man) camels there, as it is written in the warre of Gideon (against the Midianites) Their Camels were with∣out number, Iudg. 6. 5. and 7. 12. the answer is, The Scripture mentioneth those onely whereof they tooke the tribute; and they tooke no tribute of uncleane beasts, save of Asses, because they are sanctified by the firstling of the Asse, Exod. 13. 13. and 34. 19, 20. which keepe the charge] or, observe the observation, keepe watch and doe the service: see the notes on Num. 18. 5.
Vers. 32. the residue of the prey] the cattell (whose [unspec 32] numbers follow) are called the residue or remain∣der, either because some had beene slaine for the souldiers to eat, or in respect of the gold and silver, and other such spoiles, whereof there was no tri∣bute levied.
Vers. 33. seventie and two thousand] that is, se∣ventie [unspec 33] thousand and two thousand, as was explained in the former verse. So after.
Vers. 35. soules of mankind] Heb. soule of Adam, [unspec 35] meaning by soule, the persons; and by Adam or mankinde, the women, as after is explained. For as at the first; both man and woman were called Adam, Gen. 5. 2. so the same name is often used for both sexes, as here and in vers. 40. 46, 47.
Vers. 40. two and thirtie] So the whole number [unspec 40] of beasts and girles (which were the Lords tribute