Du Bartas his deuine weekes and workes translated: and dedicated to the Kings most excellent Maiestie by Iosuah Syluester
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- Title
- Du Bartas his deuine weekes and workes translated: and dedicated to the Kings most excellent Maiestie by Iosuah Syluester
- Author
- Du Bartas, Guillaume de Salluste, seigneur, 1544-1590.
- Publication
- Printed at London :: By Humfrey Lounes [and are to be sould by Arthur Iohnson at the signe of the white horse, neere the great north doore of Paules Church,
- [1611]]
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- Link to this Item
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http://name.umdl.umich.edu/A11395.0001.001
- Cite this Item
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"Du Bartas his deuine weekes and workes translated: and dedicated to the Kings most excellent Maiestie by Iosuah Syluester." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A11395.0001.001. University of Michigan Library Digital Collections. Accessed April 25, 2025.
Pages
Page 215
EDEN. THE I. PART OF THE I. DAY OF THE II. WEEK.
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THE IMPOSTVRE. THE II. PART OF THE I. DAY OF THE II. WEEK.
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THE FVRIES. THE III. PART OF THE I. DAY OF THE II. WEEK.
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THE HANDI-CRAFTS. THE IIII. PART OF THE I. DAY OF THE II. WEEK.
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Notes
-
* 1.1
Inuocation of the true God for assistance in De∣scription of the Infancie & first estate of the World.
-
* 1.2
The Transla∣tor, cōsidering his own weak∣nesse and insuf∣ficiency for a Worke so rare & excellent, as all the World hath worthily admired: cra∣ueth also the assistance of the Highest, that (at least) his endeuour may both stir∣vp some abler Spirit to vn∣dertake this Taske; and also prouoke all other good Wits to take in hand some holy Argumēt: and with-all, that Him-self may be for e∣uer sincerely affected, and (as it were) throughly sea∣soned with the sweet relish of these sacred and religious dis∣courses. Simile.
-
* 1.3
Simile.
-
* 1.4
Narration.
-
* 1.5
God, hauing Cre∣ated and esta∣blished Man Lord of the Crea tures, lodgeth him in the faire Gardē of Eden.
-
* 1.6
The Elysian Fields of the Heathen Poets, are but Dreams.
-
* 1.7
A large Descrip tion of the rich beauties of the Garden of Eden or earthly Para∣dise.
-
* 1.8
Excellent estate of the Earth & especially of E∣den before A∣dams fall.
-
* 1.9
All discommo∣dities far from Eden before Sin
-
* 1.10
Edens principal, and most excel∣lent beauty.
-
* 1.11
Of the place where the Gar∣den of Eden was situate.
-
* 1.12
It was a certain materiall Place: howsoe•••••• now a-daies, wee can exactly obserue neither the Circuit, nor ex∣tent of it.
-
* 1.13
It was no alle∣goricall nor my∣sticall Garden.
-
* 1.14
It was defaced by the generall Flood.
-
* 1.15
Why the Situa∣tion of the Gar∣den of Eden is now hard to finde.
-
* 1.16
Of the two Trees seruing as Sa∣craments to Adam.
-
* 1.17
Wherof the Tree of Life was a Sacrament.
-
* 1.18
The excellencie of that Tree.
-
* 1.19
-
* 1.20
We cannot say what Tree it was.
-
* 1.21
Of the Tree of. Knowledge of Good and Euill.
-
* 1.22
Of the excellence of mans know∣ledge before Sin.
-
* 1.23
How he knew good and euill before Sinne.
-
* 1.24
O•• mans know∣ledge sinc•• his Fall.
-
* 1.25
Why the Lord put man in the Garden of Eden
-
* 1.26
Of his exercise there.
-
* 1.27
4. Comparisons.
-
* 1.28
••.
-
* 1.29
-
* 1.30
-
* 1.31
-
* 1.32
Adam admireth the beauties of the World in ge∣nerall.
-
* 1.33
But most especi∣ally of the Gar∣den of Eden.
-
* 1.34
In this compari∣son my Author setteth down the famous City of Paris: but I haue presumed to ap∣ply it to our own City of Lon∣don▪ that it might be more familiar to my meere English and vn-trauaild Readers.
-
* 1.35
Happines of the first Man before his fall.
-
* 1.36
Of the visions of the spirit.
-
* 1.37
Of the certainty of the visions of the spirit, the body being at rest.
-
* 1.38
Of diuine & ex∣traordinary visi∣ons and Reuela∣tions.
-
* 1.39
Of the excellen∣cy of such visions and Reuelations
-
* 1.40
What manner of visions the first Man had in E∣den.
-
* 1.41
Man is put in possession of Edē, vnder a conditiō
-
* 1.42
Before Sinne, Man was an hū¦ble and zealous seruant of God.
-
* 1.43
Description of the beauties of the Garden of Eden.
-
* 1.44
The Orchard.
-
* 1.45
The Brooks.
-
* 1.46
The Bridges.
-
* 1.47
The Alleis, beds and Borders.
-
* 1.48
The Caues.
-
* 1.49
The pleasant murmur of the Waters.
-
* 1.50
The Maze.
-
* 1.51
The wonderfull Plants.
-
* 1.52
The Bonarets.
-
* 1.53
The Trees of the Garden of Eden
-
* 1.54
The Cerbas.
-
* 1.55
The Balme.
-
* 1.56
The Sea-Oak. The Cochenel. The Chermez.
-
* 1.57
The admirable Melt.
-
* 1.58
The shame-faced
-
* 1.59
A Tree whose▪ leaues transform to fowl and fish.
-
* 1.60
A modest cor∣rection of our Poet vnwilling to wade farther in curious search of hidden se∣crets:
-
* 1.61
Or to wander vnprofitably in nice Questions, concerning the Garden of Eden and mans abode there:
-
* 1.62
The decision of such Questions. is a busie idlenes.
-
* 1.63
Sin makes vs perceiue more then sufficiently what happines our Grand-sire lost, and what misery he got, by his shamefull Fall.
-
* 1.64
But for sinne, man had not been subiect vnto Death.
-
* 1.65
Simile.
-
* 1.66
Obiections a∣gainst the estate of man, who had not beene subiect vnto death but for Sinne.
-
* 1.67
Simile.
-
* 1.68
Answer to those obiections.
-
* 1.69
Conclusion.
-
* 1.70
He hath recourse to God the onely giuer of all suf∣ficiency and dex teritie in good and holy things.
-
* 1.71
The enemy of God enuieth Man and plot∣teth his destruc∣tion.
-
* 1.72
His subtiltie in executing his Designes.
-
* 1.73
Why he hid him in a Body.
-
* 1.74
Why he appea∣red not in his owne likenes: nor transfor∣med him into an Angel of light.
-
* 1.75
Simil••.
-
* 1.76
He hides him vnder diuers figures.
-
* 1.77
Why he chose the Serpent.
-
* 1.78
Sundry opinions hereupon.
-
* 1.79
-
* 1.80
-
* 1.81
-
* 1.82
••▪
-
* 1.83
••▪
-
* 1.84
-
* 1.85
Conclusion of the former opi∣nions. A comparison.
-
* 1.86
The sundry sut∣tle and horrible end••uours of th•• diuell, putting on diuers formes to ouerthrowe Man-kinde.
-
* 1.87
The Poet resu∣meth his Dis∣course, touching the Temptation of Eue.
-
* 1.88
Comparison.
-
* 1.89
Sathans Oration
-
* 1.90
Eues Answer
-
* 1.91
A••sit cōparison.
-
* 1.92
The Diuels reply
-
* 1.93
His audacio••s impudence.
-
* 1.94
The Apostas••e of Eue.
-
* 1.95
A Comparison
-
* 1.96
Another compa∣rison liuely ex∣pressing the Fall of Man, by the prouocation of his wife.
-
* 1.97
The effects of their disobedi∣ence.
-
* 1.98
The extraordi∣nary presence of God, awakes their drousie soules swallowed vp of Sinne: and begins to arraign them.
-
* 1.99
Description of the horrible ef∣fects of a guilty Conscience, sum∣moned to the presence of God.
-
* 1.100
Adams answer••
-
* 1.101
God vrgeth the cause of his deiec∣tion and feare.
-
* 1.102
Adams reply, excusing himself and couertly im∣puting his Guilt to God. Examination of Eue, who excu∣seth her self like∣wise on another.
-
* 1.103
An example for Indges & Ma∣gistrates.
-
* 1.104
The Sentence of the supreame Iudge against the guilty Priso∣ners: and first of all against the Serpent.
-
* 1.105
Against the Woman.
-
* 1.106
Against Man.
-
* 1.107
Obiection to ex∣cuse the Sinne of Man.
-
* 1.108
-
* 1.109
Answeres to the first obiection.
-
* 1.110
-
* 1.111
-
* 1.112
-
* 1.113
Answeres to the second obiection.
-
* 1.114
-
* 1.115
-
* 1.116
Simile.
-
* 1.117
-
* 1.118
Simile.
-
* 1.119
-
* 1.120
Simile.
-
* 1.121
Conclusion of the former Disputa∣tions, and exe∣cution of Gods Decree against Adam & Eue. They are driuen out of Eden.
-
* 1.122
Simile.
-
* 1.123
The earthly E∣den shut-vp for euer from Man∣kinde.
-
* 1.124
Sin hath chan∣ged and disfigu∣red the face of the World.
-
* 1.125
Inuocation.
-
* 1.126
The Trāslator heere humbly vaileth-bonnet to the Kings Maiesty; who many yeeres since (for his princely exer∣cile) translated these FV∣RIES, the VRANIA, and some o∣ther Pecces of Du BAR∣TAS.
-
* 1.127
Happy estate of the World, before Sinne; set forth by a Similitude.
-
* 1.128
The Sympathy yet appearing between certain Creatures, is but as a litle shadow of the perfect v∣nion which was among all Crea∣tures, before Mans Fall.
-
* 1.129
Of the Discord that Sinne hath brought among all things.
-
* 1.130
Sundry notable Antipathies.
-
* 1.131
The estate of Man before Sin
-
* 1.132
His estate after Sinne.
-
* 1.133
Al creatures frō the highest to the lowest, enemies to Man.
-
* 1.134
The Heauens, with all ther in.
-
* 1.135
Al the Elemēts. Fire. Aire.
-
* 1.136
Sea.
-
* 1.137
Earth.
-
* 1.138
Earth brings forth weeds.
-
* 1.139
Venemous plants.
-
* 1.140
Poyson hidden among the Me∣tals.
-
* 1.141
The excellency of Mans Domi∣nion ouer the Creatures before his Fall.
-
* 1.142
The Creatures now becomn Ty∣rants and ••ray∣tors to Him, whose slaues and seruants they were before Sin.
-
* 1.143
An admirable description of Mans miserable Punishments, tortured by him∣selfe.
-
* 1.144
The FVRIES with their furni∣ture and traine, representing the Horror of Sinne•• and the cursed e∣state of an euill conscience.
-
* 1.145
1 Description of Famine with her traine.
-
* 1.146
2. Of Warre & her traine.
-
* 1.147
3. Sicknes exact∣ly described with all her partakers and dependers.
-
* 1.148
Innumerable kindes of disea∣ses.
-
* 1.149
The first Regi∣ment sent to as∣saile the Head Mans chiefest F••rtresse. Simile.
-
* 1.150
A similitude of the effects and endeuors of sick∣nesse.
-
* 1.151
The second Re∣giment assaul∣ting the vitall Parts.
-
* 1.152
The Ague with her train her k••n••s, and cruell effects.
-
* 1.153
Our Poet, hauing been himself for many yeers grie∣u••usly a fl••ct••d with the Feuer, complaineth bitterly of her rude violence.
-
* 1.154
The third Regi∣ment warring on the naturall Po∣wers.
-
* 1.155
The fourth Regi∣ment, forrageth, aud defaceth the Body outwardly
-
* 1.156
Comparison.
-
* 1.157
The Lowsi•• Disease.
-
* 1.158
Diseases proper to certaine Cli∣mats & Natiōs.
-
* 1.159
To som ages of man.
-
* 1.160
To the Seasons of the yeare.
-
* 1.161
Some Diseases contagious.
-
* 1.162
Some haeredita∣ry.
-
* 1.163
Some not known by their Cause, but by their Ef∣fects onely.
-
* 1.164
Some by sundry Causes encrea∣sing and waxing worse.
-
* 1.165
Comparison.
-
* 1.166
Another compa∣rison.
-
* 1.167
An amplificati∣on of Mans mi∣series, compared with other Cre∣tures, seldomer sick, and sooner healed: and that by naturall Re∣medies of their owne: hauing al∣so taught Men many practices of Physike.
-
* 1.168
Of foure Disea∣ses of the Soule, vnder them cō∣prehending all the rest.
-
* 1.169
1. Sorrow des∣cribed with her company.
-
* 1.170
2. Ioy with her Traine.
-
* 1.171
3. Feare & her Followers.
-
* 1.172
4. Desire, a most violent Passion, accōpanied with others like: as Ambition, Auarice, Anger, and Foolish Loue.
-
* 1.173
The horrible ef∣fects of the Pas∣sions of the soule, far more dange∣rous then the diseases of the body.
-
* 1.174
The miserable corruption of our Times, worse then all former Ages.
-
* 1.175
All riotous Pro∣digalitie disgui∣sed with the name of Libera∣litie.
-
* 1.176
Effeminate cu∣riofitie & luxu∣vious Pride, mis∣called Clean∣lines.
-
* 1.177
Insatiate lust and Beast like Loosenes, surna∣med Loue.
-
* 1.178
Extream Ex∣tortion, counted Thrist.
-
* 1.179
Blasphemous Quarrels, bra∣uest Courage.
-
* 1.180
Inhuman Mur∣der highest Manhood.
-
* 1.181
The Poet heere welcometh peace which (after long absence) seems about this time to haue re∣turned into France. The Benefits she brings with Her.
-
* 1.182
Thanks-giuing to God for peace
-
* 1.183
Gratefull remē∣brance of the means therof.
-
* 1.184
An imitation thereof, by the Translatour, in honour of our late graci∣ous Soverain Elizabeth: in whose happy Raigne, God hath giuen this Kingdom so long peace and rich prosperity.
-
* 1.185
An Elegant cō∣parison represen∣ting the lamen∣table Condition of Adam and Eue driuen out of Paradise.
-
* 1.186
The first Maner of life,
-
* 1.187
Great simplicity in their kinde of life.
-
* 1.188
Their Cloathing▪
-
* 1.189
Their Winter Sutes.
-
* 1.190
Eues industry in making a Gar ment for her Husband.
-
* 1.191
Their Lodging and first buil∣ding.
-
* 1.192
A building som∣what more exact▪
-
* 1.193
The inuention of Fire••
-
* 1.194
How the first Man inuented Fire for the vse of himself & his Posteritie.
-
* 1.195
Beginning of Families.
-
* 1.196
The seuerall Occupations of Abel and Cain.
-
* 1.197
Their sacrifice.
-
* 1.198
God regardeth Abell and his Sacrifice; and reiecteth Cain and his: whereas Cain enuieth, and finally kils his Brother; whose blood God reuengeth.
-
* 1.199
By reason of the multiplying of Mankinde, the Children of Adam begin to build houses for their commodity and retreat.
-
* 1.200
Cain thinking to finde sum qui∣et for the tem∣pests of his con∣science, begins to fortifie, and builds a Towne.
-
* 1.201
Supposeth to se∣cure himselfe by the strength and swiftnes of a Horse, which hee begins to tame.
-
* 1.202
Description of a gallant Horse.
-
* 1.203
The manner how to back, to break, & make a good Horse.
-
* 1.204
Simile.
-
* 1.205
The ready speed of a swift Horse presented to the Reader, in a pleasant and liuely description▪
-
* 1.206
Good Horse∣manship.
-
* 1.207
The Countenāce Pride, aud Port of a couragious Horse, when he is chased.
-
* 1.208
The Dexteritie of a skilfull Rider.
-
* 1.209
The inuention of yro••.
-
* 1.210
Comparison.
-
* 1.211
Caesting of the first Instruments of Iron.
-
* 1.212
The excellent vses and commo∣dities of Iron.
-
* 1.213
Inuention of Musicke.
-
* 1.214
Inuention of the Lute and other Instruments.
-
* 1.215
While Cain and his Children are busie for the World, Adam and his other Sons exercise themselues in Piety & iustice, and in searching the goodly se∣crets of Nature.
-
* 1.216
Seth questions his Father con∣cerning the state of the World, frō the Beginning to the End.
-
* 1.217
Adams answer.
-
* 1.218
The power of Gods spirit in his Prophets: and the difference between such▪ & the distracted frantike Mini∣sters of Satan.
-
* 1.219
Adam declares to his Son, in how many Daiet the World was created.
-
* 1.220
How many A∣ges it shall en∣dure.
-
* 1.221
1. Adam.
-
* 1.222
2. Noah.
-
* 1.223
3. Abraham.
-
* 1.224
4. Dauid.
-
* 1.225
5. Zedechias.
-
* 1.226
6. Messias.
-
* 1.227
7. Th' Eternall Sabbath.
-
* 1.228
Considerations of Adam vpon that which shuld be fall his Poste∣rity, vnto the end of the first World destroyed by the Flood: according to the relation of Moses in Gene∣sis, in the 4. 5. 6. and 7. chapters.