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POLICIE without practice is something like Faith without Workes, a kinde of idle speculative Vertue, and such politicians are like the prophets
which saw Visions and Revelati∣ons, yet had nothing to doe in the things they saw.
And there is a Practicall Poli∣cy too, yet not the true, and such are either too politique for the designe, and then over-reach, or mistake the quality of it, and goe a wrong way, and yet they toile and are active, but like those Fishers who toiled all night with their nettes, but tooke no∣thing, and such are they of whom it is spoken, There is that laboureth and taketh paines and maketh haste, and is so much the more behinde, Eccles. 11. 11.
The true practice is a sacred and serious deliberation and ele∣ction of the most fit meanes, an exact examination of time, place, and persons, and of all such cir∣cumstances as may bee in the cir∣cle of your affaires, and an ac∣commodation of what you doe to the copy in the Scriptures.
Thus,
Wisedome is justified of her chil∣dren,
Matth. 11. 19.
IN any Designe, understand it first well and purely, and dis∣cusse such lets and difficulties as may appeare in the conduct, be∣fore you goe on too farre, so you shall not bee put to too much losse by casualties and accidents which happen most to the in∣considerate and ignorant; if you dispatch businesse in an implicite faith, it is as if you should un∣dertake to hit a way in the darke; as the Apostle said, I know whom I beleeve, so it is fit you should be able to say, I know what I am to doe.
Thus,
God first made Light in the work of the Creation, And hee said, let there be Light,
Gen. 1. 3.
IF your businesse be perplexed and obscure, there is as it were a Chaos and confused matter, and like that, first in the Creation a Darkenesse upon the face of it▪ that it cannot be well discerned therefore the best course heere for clearing and serening, is to divide the parts that are mingled and more obscure.
Thus,
God in the confused masse of Creation, divided the Light from the Darkenesse,
Gen. 1. 4.
DOE not multiply actions which are subordinate to the same end too fast, and goe not on too farre upon a businesse till you have seene some successe or proofe of your first engage∣ment, for in such indifferent pro∣ceeding you preserve your free∣dome, and may take off your pen fairely without harme to the pa∣per, without shedding a blot up∣on your credit.
Thus,
God would not goe on to A Let the Earth bring forth, till he sur∣veyed well the first part of the Cre∣ation, and saw that it was good,
Gen. 1. 10.
HE that makes triall of the respect and obedience of a∣ny in small matters and slender obligations, shall finde the truth and faithfulnesse of a disposition sooner than in great and weigh∣ty; and this is to commit a weight to the trust of a slender thread.
Thus,
The Lord commanded the man saying, But of the Tree of the knowledge of good and evill thou shalt not eat,
Gen. 2. 17.
HE that is guilty of weak∣nesse and rashnesse, ought not to hold parley with those
who waite for advantages, espe∣cially in occasions not materiall and pertinent, for that were a vo∣luntary resignation of your selfe into the snare, and you meete a conspiracy in the halfe way.
Thus,
The Woman was betrayed to sinne by parleying, for sayes the Text, The Serpent said unto the Woman, and the Woman said unto the Serpent,
Gen. 3. 1, 2.
SOmetimes it is best in case convenient to examine an of∣fendour with no notice of his fault, though you know all the particulars of the trespasse, to try the ingenuity of his disposi∣tion, and in a smoothe pretence of ignorance to seeke that you have found already.
Thus,
God although hee knew Adam had offended, yet called him and en∣quires, Hast thou eaten of the fruit whereof I commanded thou shouldst not eate,
Gen. ••
TRust not an Offendour too much that hath played false with you, especially if any thing of yours lie open to advantage, for by that you put an occasion into his hands to betray you, and you halfe perswade him to that, you would not have him to doe.
Thus,
God after Adam had sinned drove him out, Least hee put forth his hand, sayes hee, and take also of the Tree of Life,
Gen. 3. 22, 24.
AMong Rivals and Compe∣titours of desert, doe not publish your grace and accep∣tance which you f••nde with o∣thers, it excites and stirres to e∣mulation, and it is a daring your adversary to doe you mischiefe, and even a spreading of Colours, and of flourishing in the face of your Enemy.
Thus,
Cain smote not Abel till he saw his Sacrifice blaze bright, And his countenance fell to see his Brother rise in favour,
Gen. 4. 5.
IN negotiations abroad it is not safe to venture forth where there hath beene a danger appa∣rant,
till you have received true intelligence, with what safety you may goe, then you draw a lot for security, and you goe on trust with chance for successe.
Thus,
Noah kept close to his Arke till his winged intelligencer returned with an Olive in her mouth,
Gen. 8. 11.
WHen you would oblige one to a condition or promise, it is not amisse to pro∣cure some token for remem∣brance: this seals them unto per∣formance, and at every appea∣ring renewes an importunity, and sheds a fresh sollicit upon them.
Thus,
God set his Bow, and I will looke upon it, sayes hee, that I may re∣member the Covenant,
Gen. 9. 11.
IN a Conspiracy which is dis∣covered to you and concernes you, and may prove of dange∣rous consequence, consult and observe whether many bee inter∣essed in it; if so, there is more danger; and your course is to plot a division among them, and to keepe them from being of one Language, and this is to disable and disperse a project, and to confound the Language of a con∣spiracy.
Thus,
God saw that the builders of Babel were one, And he said, let us goe downe, and confound their Lan∣guage, so the Lord seattered them,
Gen. 11. 6, 7, 8.
IF you desire a blessing upon your selfe or yours, withdraw from such evill society as you hold any deare correspondence with, GOD is ever jealous of such adherence, and is sparing till he have better demonstration of your integrity, and will not part with a favour till you part with your engagement.
Thus,
God said to Abraham, I will blesse thee, but first sayes hee, get thee out of this Country,
G. 12. 1, 2
FEigning in some cases is dangerous, and you may put your selfe upon a hazard by per∣sonating
that which you cannot bee easily quit of without preju∣dice, therefore consider well what may follow, and doe not say in haste what you would un∣say upon consideration, and so put your selfe into the curtesie of a recantation, it was Davids er∣rour, I said in my haste.
Thus,
Abraham unadvisedly bid Sa∣rah say she was his Sister▪ And shee was then commended before Pha∣raoh and taken into Pharaohs house,
Gen. 12. 15.
IF you have any affliction or misery upon you, discusse and enquire in your selfe, if some sin of yours did not occasion it; if so renounce it with speed and re∣pent, and if your Justice rise ear∣ly, Gods Mercy will not be late.
Thus,
Pharaoh when his House was plagued, called Abraham and said, What is this thou hast done unto me? and he sent him away and his wife,
Gen. 12. 18, 20.
WHen you observe there will be any discord or jarring in your neighbourhood, the best remedy is to remove: if your nearnesse bee as it were in∣compatible with the other, yet first looke well with what con∣veniency it may bee done, and doe not take your leave at one place till you be secured by ano∣ther.
Thus,
Abraham's and Lot's Heard••∣men agreed not, and they separated one from the other, yet Lot lift up
his eyes first, and saw the Plaines of Iordan well watered,
Ge. 13. 10. 11.
IF you would get a blessing and respect, bee sollicitous in ai∣ding and revenging the cause and weaknesse of the just, for in this though you saile against the streame of the World and the times, yet you become more no∣table and meritorious. ``And this is to doe like God him∣selfe whose Power is most emi∣nent in the weakenesse of others.
Thus,
When Abraham heard Lot was taken, he pursued and brought back him and all his goods, and the King of Sodome went out to meete him, and Melchisedech King of Salem bles∣sed him,
Gen. 14. 16, 17, 18.
IN avoidance of Dangers ei∣ther spirituall or civill, observe quicknesse and speed in dispatch, foresight of the way you are to take, election of your refuge, so you shall not be overtaken by the perill, nor unprovided of secu∣rity.
Thus,
Lot saw the conveniency of Zo∣ar and escaped thither, and the An∣gels hastened him, and while he lin∣gred, they laid hands upon him,
Gen. 19. 22.
WHen you petition a new favour, first illustrate and magnifie your favours received,
and then the pretences for this you desire, yet extenuate it smoothly too, onely report the advantages it may bring you, for the advantages which appeare, will move such as respect you to bestow it, and the lesse it appeares to bestow it the sooner and more easily.
Thus,
When Lot petitioned God, hee would give him Zoar for his re∣fuge: behold sayes he, thou hast mag∣nified thy mercy to me in saving my life, behold this city is neare to flie unto, and it is a little one,
Gen. 19. 19.
THere is nothing lost in su∣specting unlawfull kinde∣nesse; for let the pretence bee ne∣ver so faire, the meanes is wicked
and no good issue can attend it, and hee that is taken and trans∣ported thus, is blinde in the co∣lours of Good and Evill.
Thus,
Lot did unwisely, not to bee jea∣lous over his Daughters respect and familiarity, when they made him drinke wine,
Gen. 19. 35.
WHere there is a Passion of Envy and emulation which cannot bee easily extin∣guished, it is wisedome for the party to conceale it, especially there, where there is any engage∣ment or dependancy to oblige you: he that shewes himselfe too openly an enemy to an other, is not his owne friend.
Thus,
Hagars Sonne did foolishly, for Sarah sa•• the Sonne of this Bond∣woman mocking, wherefore she said unto Abraham, Cast out this Bond∣woman and her Sonne,
G. 21. 9. 10.
WHere there is a desire in any to oblige or binde you to faire conditions, discusse with your selfe, his former beha∣viours, and if you finde any thing hath beene done prejudiciall, de∣mand the intent of that, and then you may contract or for∣beare, with more certainty and confidence, for hee takes up mea∣nings but rashly and ignorantly, that will not stay till the Authour expound and interpret himselfe.
Thus,
When Abimelech sollicited A∣braham
for an oath and promise of kindnesse, I will sweare (sayes he) yet hee remembred him of the Well of watér his servants to••ke vio∣lently away, but Abimelech said, I w••t not,
Gen. 21. 23. 4. 5.
IF there bee any whom you have a desire to continue in your counsels and affaires, and have proved your selfe benefici∣all to him, you shall doe well to try him, with pretence of the hazard of something hee en∣deares and which you have con∣ferred; if hee part with it freely, it may confirme, he respects you more than your curtesie.
Thus,
God would try Abrahams faith and obedience with commanding him to sacrifice his Sonne, Take now thy Sonne whom thou lovest, sayes God, and offer him, and Abra∣ham rose up early, &c.
G. 22. 2, 3.
IF you would be made partaker of any franchises and privile∣ges where you come as a Stran∣ger to inhabit, use all sweetnesse of demeanour, and that will speake for you well to their dis∣positions; and though you bee a Stranger in your arrivall, yet bee a familiar in your behaviour, the way to obtaine a freedome a∣mongst them is to bee free with them.
Thus,
Abraham said, I am a sojourner and bowed himselfe to the People of the Land, and required a burying place, and they offered the choice of their Sepulchres,
Gen. 23. 4, 7, 6.
WHen you have favours to request of any, that are inclined religiously, and with whom you have credit, you may advance and further your De∣signe, with relating how farre you have observed Gods hand, in moving to it, or any other such like circumstance worth observa∣tion: hee that wooes thus, makes GOD his Spokesman, and is sure to speed well with the reli∣giously affected, and hee shall ne∣ver bee turned backe on his way, that can shew Gods hand at his pasport.
Thus,
Eleezer perswaded Rebecca and her friends, with the story and con∣currence of all the passages, how God had blessed him in his journey and Signe. So they answered, The thing is of the Lord. behold Re∣becca is before thee,
Gen. 24. 48, 49, 50, 51.
WHen you observe inclina∣tions and desires in o∣thers to fulfill and grant your de∣sires, deferre not the sollicit, for imaginations will revolt, and the first heate you raise by your ave∣nues and addresses will coole, and like an impression upon wa∣ter or sand, soone vanish and bee blowne out.
Thus,
Eleezer did wisely in taking the
present advantages, Hinder mee not (sayes hee) since the Lord hath pr••spered my way, send mee away,
Gen. 24. 56.
In winning and obtaining re∣putation there must be punctu∣all care had of the first demea∣nours and behaviours upon your enterviewes, it is fit to let things bee well cemented and glewed, before you bee bold in experi∣ments of carriage.
Thus,
Rebecca when shee saw Isaak at distance, made ready her vaile and covered her selfe,
Gen. 24. 65.
IN Families and houses where Children are not uterine and borne of the same Parents, the best course is to divide them and dispose them to distances, for it is rare if there bee not disagree∣ments and differences,—fratrum quo{que} gratia rara est▪
For heere is a pretty contradi∣ction made good, the neerest are often at most distance, and there is most difference amongst those that are most alike.
Thus,
Thus unto the Sonnes of the Concubine which Abraham had, he gave gifts, and sent them away from Isaak his Sonne,
Gen. 25. 6.
SOme advantages are best ad∣vanced by times and oppor∣tunities of present necessity, op∣posing the supply, yet these you deale thus with would bee Esaus such whom their wicked and de∣sperate improvidence hastens to the bargaine, and then it is no neglecting, God may intend to make their Birthright yours.
Thus,
Jacob saw Esau hungry for his pottage, and he would not part with them without the Birthright. Sell mee this day (sayes hee) thy Birth∣right,
Gen. 25. 31.
DIssimulation is the worst po∣licy; and besides the unlaw∣fulnesse, it hath unsafety, it re∣quires too much punctuall cauti∣on, to preserve it undiscovered, and the paines you take to be∣tray by dissembling, even betraies Dissimulation; a secret behavi∣our in businesse does well, or an open confidence and a kinde of resolute profession, carry your light either in a darke or a cleare lanthorne.
Thus,
Thus when Isaak dissembled and said Rebecca was his Sister, the King looked out at the window, and behold Isaak was sporting with Rebecca his wife,
Gen. 26. 7, 8.
THey that would preserve their own honors, fortunes, and prescription of State, with∣outstain, depredation, and danger of competition, must labour the remove of those which grow up to them, trees which stand thicke and close hinder the flourishings and spreadings of each other, yet there must bee an uprightnesse in such proceeding, as there will be an irregular motion.
Thus,
Abimelech an heathen did wise∣ly in this act though the circum∣stances were wicked, when hee saw Isaak was strong and grew very great, Goe from me (sayes he) thou art mightier than we,
G. 26. 13. 16.
WHen your enemy or ad∣versary would come in∣to favour and correspondence a∣gaine, bee jealous and suspitious over his pretences, till you have some solid occasion for faith and credulity: hee that takes his ene∣mies first word, is soone entrea∣ted to betray himselfe.
Thus,
Isaak (when Abimelech and his Captaines would beginne Covenant againe) enquired, Wherefore come yee to mee seeing you hate mee, and send me away from you,
Ge. 26. 27.
THey that would enfavour themselves for the advan∣tage of any businesse, must shew
themselves affable, smoothe, and curteous, all such demeanour pre∣pares an opinion for them in the parties they aime at, hee that sets his net betimes, may expect a fuller draught than he that fishes later.
Thus,
Jacob having a Designe for li∣ving with Laban, and seeing his Daughter come forth to water Sheepe, hee went and rolled backe the stone, and watered the flocke, and kissed
Rachel, Gen. 29. 10, 11▪
BE not too credulous in the faith of any in an action or dispatch of consequence, but en∣quire into the truth of the per∣formance, especially if the party be such as you have had no long nor sufficient experiment on, for else you put your selfe in danger
of being deceived, and of repen∣ting Quando mutare non erit inte∣grum.
Thus,
Jacob trusting Laban to give him Rachel to bed, in the morning behold it was Leah,
Gen. 29. 25.
IT is a divine Policy if you would procure a blessing or divert an affliction, to forbeare emulation or envy of the good of others, for God sees no fitnesse in you for any good, while you cast an evill eye upon the good of another.
Thus,
Rachel erred while she hated Le∣ah, for God saw that Leah was hated, and hee opened her wombe, but Rachel was barren,
G. 29. 31.
IF you cannot be a single party and effectour of the businesse or action you desire to succeed, then interesse your selfe as much and as close as you may, that you may be the better pretender, and that at least a share of it, may stand beholden to you.
Thus,
Thus when Rachel saw she had no children to Jacob, behold sayes she, my maide Bilhah, goe in to her, and shee shall beare upon my knees, that I also may have children,
Gen. 30. 3.
IN gifts which you doe not in∣tend to bestow freely and gra∣tis, looke out what honest cir∣cumstance
may benefit you, and have respect there, and then stand at tearmes with the desire you see fervent▪ this is to put off ware at the best hand, hee is a cunning Tradesman that knowes how t•• raise his rate in a quicke Market.
Thus,
Leah would not part with her Mandrakes to Rachel, but thus, Jacob shall lie with thee to night,
Gen. 30. 13, 14.
WHen you observe any hopefull advantages make much of them, and doe not foregoe them lightly, such are not alwayes neare you, nor concomitant: he that lets his fish escape into the water, may call forth his net often, and not draw them againe.
Thus,
Laban did well when hee said to Jacob, tarry, for I have learned by experience, that the Lord hath bles∣sed me for thy sake,
Gen. 30. 27.
WHen you deale with some you have beene gratious and kinde towards, make a smoothe and faire though slen∣der and sleight relation of what favours have passed, which being done upon just and fit occasion, and not with too plaine inculca∣tion, cannot savour of upbrai∣ding, but onely of a desire to bring the other in memory of his engagement, and to quicken his future faith in your cause.
Thus,
Jacob told Laban, This twenty
yeares have I beene with thee, thy Ewes and thy she-goates have not cast their young, &c.
Gen. 31. 38.
IN matter of contract it is not requisite to discover all the be∣nefit you know may redound, but to reserve your knowledge, God who is all wisedome doth not reveale himselfe all; though he dwell in light, yet that Light is inaccessable: it is wisedome to have something still inaccessable to others.
Thus,
Jacob bargained with Laban for the spotte•••• Lambs, not discove∣ring the issue of the designe,
Gen. 30. 32.
WHen you see your selfe growne great and famous to the emulation of any you feare remove from their violence, if not by distance, by some other way, which may supply that and this is to cleare your enemies eye of the mo••e which offends him.
Thus,
Jacob by Gods appointment re∣moved, when he beheld the counte∣nance of Laban not towards him as before,
Gen. 31. 2.
IN businesse of great or notable change which concernes your selfe, deliberate and communi∣cate
it to those that are nearest to you in respects and relation, their nearenesse obliges their faithfulnesse, and though their advices may bee but weake, yet your owne thoughts laid open, may thus bee better considered on, and besides they may let fall and interpose something, which may advance to an adjutory or engine of aide.
Thus,
Jacob when hee was meditating upon his departure from Laban, sent and called Rachel and Leah, and told them, your fathers counte∣nance is not towards mee, and they answered, whatsoever God hath said unto thee, doe,
Gen. 31. 4. 16.
BE not too secret and solitary in those actions which re∣ceive no great prejudice by their
publike execution, for their stolne and close effecting may bee occa∣sion of suspition and jealousie of that, of which perhaps in their owne nature, they are not guilty, for hee that is secret with too much adoe, betrayes even an o∣pennesse to▪ that endeavour to se∣crecy.
Thus,
Jacob because hee went in such secret preparation from Laban, gave him occasion of pursuite, and Laban overtooke him and said. What hast thou done that thou hast stolne away unawares?
Ge. 31. 36.
IN inevident and doubtfull oc∣casions, ever doubt and su∣spect, for suspition keepes you awake to prepare and project for most security and safety: he that
lets confidence and presumption shut his eyes, knowes not how to looke about him in a danger.
Thus,
Jacob when hee was to meete Esau, whise wrath hee suspected, divided his People and Flockes, and said, If Esau come to the one and smite it, the other shall escape,
Gen. 32. 7, 8.
TOwards those of whose faith and friendship, you are not assured, use all faire en∣treaty and demeanure of curte∣lie, and so either charme them into sincerity of that they pro∣fesse, or cherish them with such like behaviours as their own, and thus you speake to them in their Language, and like a faire dealing Merchant trade with them by way of Exchange.
Thus,
When Jacob was going towards Esau, he sent presents, and told his servants, they should say, They bee thy servant Jacobs, it is a present sent unto my Lord Esau▪
G. 32. 17.
SUffer not any thing of quali∣ty you esteeme too publike and ambulatory in the presence of great Persons, for if they cast an eye of delight upon it, you cannot so freely and resolutely deny their solicit and importu¦nity, and it is as if you should bring forth your picture of waxe before the Sunne, who whiles he lookes on it, melts it from your owne hand.
Thus,
When Dinah walked too openly
among the Daughters of the Land, Shechem the Prince of the Coun∣try tooke her,
Gen. 33. 2.
WHen any one with whom you have had slender cor∣respondence and transaction would bee contracting and cove∣nanting, bee first inquisitive into the engagements they propose, how farre they may prove in∣congruous and inconvenient to you, it is a folly to say, non putavi.
Thus,
Thus Shechem and his Father were too unadvised, when they yeel∣ded to circumcise the Males of their city, and so betray them to the sword of Jacobs Sonnes,
Gen. 34. 18. 25.
WHen you have grace and favour with any, use it with secrecy, and not too much ostentation, least you make worke for your adversary to undermine you: hee that shewes his wealth to his enemy, is the cause of his owne pillage.
Thus,
Thus because Joseph wore a parti-coloured coate, the apparant livery of his fathers love, therefore say his Brethren, Come let us slay him,
Gen. 37. 3. 20.
WHen you are to present your selfe to a party or faction, where you are envied and
maligned, forecast and thinke, what may bee plotted and con∣trived against you, and how farre it may injure you, and what you have that lies naked and exposed to the danger, this is to consider and thinke your selfe into secu∣rity.
Thus,
Joseph might have prevented his present misery, had hee thought be∣fore of his brethrens envy, and the danger in his single approach,
Gen. 37. 18.
IF you suspect the performance of a promise, worke them ob∣liged by some speciall engage∣ment and pawne, this is to imi∣tate a performance, and take an earnest of an action.
Thus,
Thamar to binde Judah to the remembrance of the covenant said, Give mee thy signet, and bracelets, and thy staffe,
Gen. 38. 18.
BE not too rash in entertai∣ning opinion by any pub∣like profession or open protesta∣tion, and by advancing any thing in your expectation without tri∣all, least you sacrifice your judge∣ment and election to errour and repentance, barely approve, till a full experiment command your assent. God himselfe is famous for his will of approbation. Vo∣luntas approbationis & efficientiae.
Thus,
The Midwife seeing one of Tha∣mars children to offer first into the
world, bindes rashly a scarlet thred to it for the first borne, but he drew backe, and his Brother came out,
Gen. 38. 28, 29.
IF you would avoide all draw∣ing into bad engagements and obligations, avoide the importu∣nities of others, and doe not farme out your eares to the—Mollissima tempora fandi, the soft times and opportunities of impression: your stay and at∣tention encourages sollicit, and when you come so neare to the words of any, it is hard to keepe at distance with his request.
Thus,
Joseph when he was sollicited by by his mistris day by day, hearkned not unto her,
Gen. 39. 10.
WHen you thinke you lie open to occasion and ex∣ceptions, bee cautelous and fru∣gall of your selfe, least your ad∣versary rend a skirt of advantage from you.
Thus,
Joseph with being in opportunity of place with his Mistris scatters a piece of his Garment to her curte∣sie, and she shewes it for her owne purpose, He left his Garment with me and fled,
Gen. 39. 18.
IF you finde your selfe successe∣full and prospering in attempts and dispatches, shew your selfe
abroad in other businesse, and be∣ing once observed to bee lucky and fortunate, the reports and fame will bring you home ho∣nourable emploiments.
Thus,
Joseph wrought himselfe into grace, The Keeper of the Prison looked not to any thing, because the Lord was with him; and that which he did the Lord made it prosper,
Gen. 39. 23.
VVHen you have done a thing which hath gai∣ned you favour or honour in the eyes of any, make use of it, as it may prove advantagious to you, else you neglect the opportunity and become guilty of Christs complaint, How often would I, but yee would not?
Thus,
When Joseph had told Pharaohs Butler the interpretation of his dreame, and saw that hee pleased him, Thinke on mee, sayes he, when it shall be well with thee,
G. 40. 14.
IF you would not have any to presume or grow insolent up∣on your favours, bestow them without taking much notice, in a kinde of neglect and inadver∣tency, or else in pretence of in∣dignation, which thing a witty dissembling will much helpe, and this is to bee a friend in the per∣son of an adversary, and to bee a Sheepe in Wolves cloathing.
Thus,
Joseph spoke roughly to his Bre∣thren and kept them in Prison, and they interpreted it harshnesse, which
was his love to detaine them. And he puts their money in their sackes, yet so as they wonder how it came,
Gen. 42. 17, 19. 24, 25.
IN discovery of a busines which containes in it any thing of e∣minent immutation or change, bee circumstantiall and prepare them whom the relation con∣cernes, with passages which in their nature, may exercise and fit them. I observe the Sunne is not without the bright pream∣ble of a Starre, and gives notice in that of a following day.
Thus,
Joseph would tell his Brethren who hee was, but first uses them as Spies, then put devised imputati∣ons upon them, then afflicts his Fa∣ther with taking away his Benja∣min,
and then sayes, I am Joseph,
Gen. 45. 1, 3.
IN those relations which you feare may procure danger of Passion in those to whom it is imparted; first apologize for the qualification, and let your pre∣face be such, as may diminish the occasion of Passion: and this is to cast on water, before you kin∣dle the fire.
Thus,
Joseph fearing that his Bre∣thren might gro•• afraid upon the discovery beginnes, Be not grieved nor angry with your selves, that yee sold me hither,
Gen. 45. 5.
IN businesse of wonder and un∣expected event bee not too cre∣dulous, till there bee testimony sufficient to convince your faith: it is healthfull for any to rise up early and betimes, but to faith and credulity.
Thus,
Jacob was not confident of the newes his Sonnes told of Joseph till hee saw the waggons which Jo∣seph had sent to carry him,
Gen 45, 26, 27.
VVHen there is a remove of any thing, which hath beene cause of the continu∣ance
of some favours to you, re∣new your obligation with the best and most seasonable circum∣stance you have, and this is Phe∣nix like, when one advantage is quickened out of the ashes of another.
Thus,
Josephs Brethren fearing when their Father was dead, Joseph might change towards them, f••ll downe at his feet, and said, Wee be thy Servants,
Gen. 50. 18.
IF any aliens or forraigners multiply and grow numerous and potent besides you, you may have a vigilant eye upon them, though you need not goe so farre as Pharaoh did, to afflict them; it is a pretty cunning to looke to
your selfe, with having your eyes upon others.
Thus,
Pharaoh did wisely in saying Behold the People of Israel, but too cruelly in saying, Let us deale wise∣ly with them least they multiply,
Exod. 1. 9. 10.
IF you desire to bee entertained in some occasion, waite not at too much distance, but study to be opportunely, (but let it seeme) accidentally present, this is to fall into the lap of imployment while it lies spread.
Thus,
When the Sister had a desire to interpose her selfe in any thing which might happen to the childe Moses, She stood a farre off, yet so as to wit what was done,
Ex. 2. 4.
IF you would obtaine courtese and favour, shew your selfe first eminent in the like respects, and they will invite a returne of their like, and as quoy favours bring home more of their kinde to you.
Thus,
Moses in curtesie aided Midi∣ans daughter against the Shep∣heards and drew them water for their flocke, and Midian said, Where is he? Call him that hee may eate bread,
Ex. 2. 19: 20.
WHen you finde you have be∣nefit by the industry and labour of auy, have respect to supply and refresh their fain∣tings
and decaies, for what goes from you thus, issues but like a vapour from the earth, to fall backe upon you with advantage.
Thus,
The People got Victory as long as Moses hands were lift up when they were heavy, they tooke a stone and put it under him, and Aaron and Hur stayed up his hands,
Ex. 17. 12.
IN great complaints and mur∣murings of People by rea∣son of grievances, it is wisdome if you cannot supply their de∣sires, yet to solace and comfort and addulce their afflictions, which act is a degree of redresse to the misery.
Thus,
When the people grieved for the
bitternesse of the waters of Marah, though Moses could not bring them to other Fountaines and streames, yet cast in a tree into the waters and made them sweet,
Ex. 15. 25.
IN the carriage of Designes, closenesse and secrecy are the onely requisites, for you should have the light of a project; like a tapour in a darke lanthorne, that it may not shed a beame, through any chincke of report to betray it selfe to suspition, and discovery, but onely shine to your selfe and your complotters.
Thus,
God set the Pillar which was in the Desart betwixt the Israelites and the Egyptians, And it was a Cloud and darknesse to them, but gave light to those,
Ex. 14. 20.
IF you suspect or know your ad¦versary hath a plot upon you, let your first care be to retard and stay the speed of it, and inject a delay to it, till you have time to disperse and defeat it more com∣pleatly, these are commaes and halfe periods to his proceedings, and this bringing in of a paren∣thesis of your owne Designes, puts his project about till you gaine ground on him.
Thus,
God when he saw the chariots of Pharaoh in such haste to pursue the Israelites, tooke off their chariot wheeles that they drave them hea∣vily,
Ex. 14. 24. 25.
WHen you have any instru∣ments or agents whom you imploy in businesse of some∣thing harsh consequence, and that you suspect their zeales and service in the cause, if they should finde it unsavory or vexing, lead them downe the most faire and even pathes you can project, and keepe the worst of it from sight, and thus like Japhet you draw a garment betwixt the eye and the nakednesse.
Thus,
When God brought the people from Egypt, he would not lead them through the Land of the Philistines, least, sayes he, per adventure the peo∣ple repent when they see warre,
Ex. 13. 17.
FOr a Ruler or States-man or a Grandee of businesse, it is the best both in regard of their owne particular ease, and the more expedite dispatch of busi∣nesse, and more methodicall forme of proceeding to dispose of petty imploiments, to assi∣stants and surrogates, and this is as if others should put their shoulders to the weight of your businesse.
Thus,
Jethro Moses Father in Law advised, when he saw him sit Iudge alone, in such a throng of businesse, Thou wilt surely weare away, for this thing is too heavy for thee, thou art not able to performe it thy selfe alone,
Ex. 18. 13. 21.
BE not too long out of pre∣sence where your authority is awfull, necessary, and honou∣red, for there may soone follow a revolt upon your-with-draw∣ing; like the Aire, which if the Sunne with-draw the light and influence, fals from the allegiance it bore to brightnesse, into ob∣scurity and darkenesse.
Thus,
When Moses was absent-from the People, and was in the Mount, they said, Make us gods; for this Moses we know not what is become of him,
Ex. 32. 1, 2.
AT times of great invitati∣ons and solemnities, when many are called to your table, it is in you to shew your selfe sweet and gracious, and to present your selfe with a cleare face, that your lookes may bee the Chrystall to your disposition; it is a sinne a∣gainst hospitality to open your doores and shut up your counte∣nance, Habere ostium apertum, vultum clausum, when thou hast done all thy office, take thy place that thou maist bee merry with them, Eccl. 32. 2.
Thus,
God appeared to the people, from a place, as it had beene the body of Heaven, in his clearenesse, and the people saw God, sayes the verse, and did eate and drinke,
Ex. 24 10, 11.
HUmility is the best posture for greatnesse and honour to walke in, and the more neare you are to your inferiour, the more deare and applauded: there∣fore to doe this, let not your height and greatnesse alwayes appeare, but sometimes sh••ow∣ded in obscurity; Starres twinkle most in their greatest height.
Thus,
The Mount was a good example, For the Glory of the Lord abode on it, and yet a Cloud covered it sixe dayes,
Ex. 24. 16.
MAgistrates and Princes in place and occasion, should appeare awfull and terrible, of∣fences are often put out of coun∣tenance and confidence, when the eyes of Justice shoote lighte∣ning and revenge in the face of them.
Thus,
In the eyes of the Children of Israel, the sight of the Glory of the Lord was like devouring Fire, on the top of the Mount,
Ex. 24. 17.
IF you bee in authority and by chance importuned to remove, be wise in the disposing and pac∣king
up your affaires; I meane, leave not things disordered and confused, but doe as God did with Moses, take part of your spirit of authority and put it up∣on some that are resident.
Thus,
When Moses was called from the people into the Mount, hee said Aaron and Hur are with you, if any man have any matters to doe,
Ex. 24. 14.
IN the charge and advise for in∣telligence, be very acurate and punctuall, and the relations which are returned accordingly shall doe your Designe more ser∣vice; B••lles come backe as they are racketted from you.
Thus,
When Moses sent out his Spies
for Canaan, See (sayes hee) the land and the people, whether they be strong or weake, few or many, what cities they dwell in, whether in tents or strong holds,
Numb. 1. 18, 19.
IN any commotion or mutiny labour to becalme it, with faire deprecations and plausible reasons which may superinduce a contrary opinion to that they are perswaded on; this is to stroke a fury, and fawne upon a frowne, and smile a discontent into fa∣vour.
Thus,
When the people mutined because of the false report, Moses and Aaron fell downe upon their faces before all the Assembly, saying, the Land is an exceeding good Land,
Numb. 14. 5. 7.
FAll not into any humour of Innovation or Change too suddenly, neither recant from a∣ny thing, you interest your selfe in, too inconsiderately; in these actions, let your motion bee like the shadow upon Ahaz Diall, and goe backe by degrees.
Thus,
When God pretended hee would mite the people that instant for nurmuring, and make a greater Nation, Moses perswaded him the action would bee scandalous to the Heathen, the Nations will speake, &c.
Numb. 14, 15.
IN universall murmurings and mutinies, labour the remedy, and supply without delay, com∣mon people are suddaine and im∣patient in their passions, and their discontent is a kinde of Plurisie, which must have speedy redresse, or the disease is mortall.
Thus,
When the people complained in the Desart for water, Moses and Aaron without stay went and fell downe on their faces to God, and he bid them, Strike the Rocke for wa∣ter,
Numb. 20. 6. 11.
WHen you are to make use of any thing, where an∣other hath property, seeke to contract faire quarter, for your present advantage, and let your arguments for persuasion bee pertinent, and materiall, and in∣ducing; hee that rides other cir∣cuits for execution of his designe, is out of his way, or else goes a farther way about.
Thus,
Moses being to passe by the king of Edom, sent to him, saying, God hath heard our voice and brought us from Egypt, let us passe through thy country, wee will not drinke of thy water, nor turne to the right▪ hand nor left,
Numb. 20. 16, 17.
WHen Places of Autho∣rity are likely to bee va∣cant, bee ready in project with a successour, long inter-reynums or interstices in goverment is the Winter and ill Season of a State, where the nights are long, and the dayes short.
Thus,
Aaron being ready to die, Moses even then tooke Eleazar and strip∣ped Aaron of his garment and put them upon Eleazar his Sonne,
Numb. 20. 28.
IF you would prevaile with any for some experiments of the fa∣culty
they excell in, you may induce themby promises, and advancing the report of their skill and ability, and this is a kind of tu∣ning an instrument for your hand, or with Moses a blowing into the Silver Trumpet to make it sound.
Thus,
Balak though a wicked Prince did well in his act upon Balaam, he sent him rewards, and Come now sayes hee, for I wote, he whom thou blessest is blessed,
Numb. 22. 6▪ 7.
I know no better Policy in the preface or entrance upon a de∣signe, then to apply your selfe to God, for successe and direction, or for declining your heart from it if it be not convenient; This is to goe to the first Mover for a motion.
Thus,
Wicked Balaam was imitable in this action, Tarry ye, sayes he, that I may know what the Lord will say▪
Numb. 22. 19.
HE that would draw any in∣to assistance or other com∣plot, shall obtaine soonest by of∣fers of interest in the cause, and by propounding such respects, as you thinke may sute the dispo∣sition of the parties or agents, and by solliciting, by persons of fame and quality; and such a threefold cord is not easily bro∣ken.
Thus,
The methode of Balaks policy, was good and sound, for hee sent to Balaam Princes more honourable, with this Language, I will promote thee,
Numb. 22. 15, 17.
IF you observe any obstructi∣on, or aversenesse, or stopping in your businesse, presse not for∣ward with too much violence, but take time, to spruce the fea∣thers of your industry, that you may flie more roundly to the marke.
Thus,
Balaam did unwisely to spurre on his Asse, when his Asse made a stand, for the Angell said, I went out to withstand thee, and had shee not turned, I had slaine thee,
Numb. 22. 32, 33.
IN the thing you would have to succeed, make triall of all the severall advantages you see open,
for there are more wayes than one into a City, and some Po∣sternes may be open, though the foregates be shut.
Thus,
Balak (had his action beene law∣full) tooke a wise course, for he said to the Prophet, Come I pray thee unto another place,
Num. 23. 13, 27
IF you would have your succes∣sour inherit your eminency and respect after you, derive to him betimes some publique grace which may bee a kinde of initia∣tion or pre-instalment, these whom wee would have members of a Visible Church, we baptize and dip.
Thus,
Moses before he aied tooke Jo∣shua,
and laid his hand upon him, and set him before Eleazar the Priest, and before all the Congre∣gation, and gave him a charge in their sight,
Numb. 27. 18, 19.
IF you be upon the heights and battlement of honour or fame, and envied, suspect any that would draw you to partake of their iniquities, with pretence of society, or privilege of fami∣liarity, or other allurement, for there is no practice so devillish as that, for when envy sees you seated in security, and that you are even shot-free and enchanted in a blessed condition, she knowes there is no way to make you for∣feit that eminency sooner than by betraying you to sinne; hee that would have another con∣demned with himselfe, must
draw him first into the same guilt.
Thus,
The Children of Israel, through the counsell of Balaam committed trespasse against the Lord in the matter of Peor, and there was a Plague among the Congregation of the Lord,
Numb. 31. 16.
IF you would preserve the me∣mory of any attempt or suc∣cesse, raise such memorials as may traduce an impression to posterity, and bee a kinde of re∣gister to the action.
Thus,
Joshuah charged the people to beare twelve stones out of Jordan, and to set them up, saying, That this may bee a Signe among you,
Josh. 4. 6, 8.
WHen you have any at ad∣vantage, consider well, and make your owne faire termes and doe not omit and fall after∣wards into the complaint of I••b, Oh that I were as in moneths past.
Thus,
Rahab delt wisely with the spies, for while they were in her power, shee said, Sweare unto me that you will also show kindnesse to my fa∣thers house,
Josh. 2. 12.
WHen you are to make any onset in a businesse of of Controversie, send out some observation to espy, and bring
you intelligence, how your ad∣versary continues, and in what forme of resolution, for GOD often beginnes the successe at home in their owne hearts, either by feare or resolution.
Thus,
Joshua sent out Spies, who re∣turned with this, Truly the Lord hath delivered them into our hands, for all the Inhabitants doe faint be∣cause of us,
Josh. 2. 1. 14.
IT is divine wisedome in any time when affliction is heavy and grievous, to remember God of his Covenant, hee hath made with his, and to enter a new Co∣venant of Sacrament with him; this is to strike a new bargaine for a blessing.
Thus,
When Joshua had done circum∣cumcising the people, This day sayes God, I have rolled away the reproach from Israel,
Josh. 5. 8, 9.
IN the most faire and comple∣mentall action of your adver∣sary, suspect the most: a bright Sunne in a Winter morning, is but a faire apology to a foule day.
Thus,
They of Jericho were vaine, when they thought Israel could doe the least harme, while they onely walked about their city,
Josh. 6. 1.
WHen you observe in your proceedings any unhap∣py event or unusuall failing, bee inquisitive into your selfe, if some trespasse or failing with God, hath not occasioned it; hee that goes on without this care, is like a man wounded in the heate of fight, and because hee feeles not his bleeding, even faints, while he neglects to stanch it.
Thus,
When Joshua saw the children of Israel could not stand before their Enemies, said, there is an accursed thing in the midst of thee, up, san∣ctifie your selves,
Josh. 7. 13.
IF you would prevaile upon your adversary in a businesse, and you thinke hee prepares too strongly to bee opposed by any force or endeavour of yours, cre∣ate something which may make him some worke elsewhere, and draw part of his care and strength to it, then apply your selfe to a way, which may bee least suspe∣cted to him, and where hee may be most weake for resistance; and this is to make him retaile those forces by parcels, he intended to bring in whole upon you.
Thus,
Joshua sent some to lie in waite behind the city, and I and the people will approach▪ sayes he, till we have drawne them from the city, then yee shall rise up from the ambush, and seize upon it,
Josh. 8. 4▪ 6, 7.
BE not too fixt nor intent up∣on what is before you or in your eye, but looke asquint into your considerations and about you: dangers and assaults may come from other parts, and flow in like a Tide, where there is the greatest cracke in the wall.
Thus,
The men of Ai perisht, for they looked not backe till they saw, And behold the smoake of the city ascen∣ded,
Josh. 8. 20.
WHen your condition is such, as admits easily of advantages and stratagems which may bee plotted, bee jealous over the most honest and vertuous pre∣tences;
Doe yee looke, sayes Paul, on things after the outward ap∣pearance?
Thus,
Joshua was unadvised to give credit to the old bottles and shoes of the Gibeonites, and they knew too with what Nation they made a league, for the Princes said, we have sworne, now therefore wee cannot touch them,
Josh. 9. 6, 13, 19.
IN your pursute of affaires when you have such as are unequall in their natures, yet by circum∣stance may prove alike; let your diligence bee in just proportion to both, like a Wheele which carries about the Spokes, and les∣ser pinnes with like motion; else ••f you dispose your selfe une∣qually, that where you are most
remisse and negligent, may winne ground to your injury.
Thus,
When it was told Joshua the five Kings are found in a cave, he bid•• rewle stones upon the mouth, yet stay not but pursue after your Ene∣mies,
Josh. 10. 17, 18, 19.
IF you have a sute or request to make▪ when time and place sug∣gests fitnesse and season, apply your selfe, it is like setting on the seale while the waxe is warme.
Thus,
When the children of Israel were dividing the Land, Caleb comes to Joshua, Now give mee, sayes hee this Mountaine whereof the Lord spake,
Josh. 14. 5, 12.
THose you take into confede∣racy and aide with you in a∣ny attempt, and have but for tem∣porary servants, suffer them not to depart, till you have compleatly finished, or disposed other wayes what you intend, while the Sun with his heate keepes up a vapour in the aire, it w••ites there upon the day▪ but if hee withdraw and dismisse it, so that it fall upon earth, it is not easily gathered and exhaled againe.
Thus,
Joshua till the Israelites had won the Land, would not send away the Reubenites and their company, but then calles, And now returne yee and get yee unto your tents,
Josh. 22. 1, 4.
IN businesse of embassage or other convenient affaire, which concernes Religion, employ some of holy Orders and place, the presence of such ever commands reverence and respect, and it is to them, as if GOD appeared by Proxey.
Thus,
Joshua when hee heard the Reu∣benites, built an Altar and suspe∣cted their Idolatry, Sent Phineas the Sonne of Eleazar the Priest, and ten Princes,
Josh. 22. 12, 13.
BE not rash to expostulate and suspect upon every rumour, least your conjecture sand surmi∣ses
befoole you, finding no cause for them any where extant and visible, but in your owne opinion; Multi aliis jus peccandi suspicando fecerunt.
Thus,
The princes of Israel hearing of the Reubenites Altar, hasten to re∣buke their Idolatry, but it was, say they, Nor for Burnt-offerings, nor sacrifice, but that it might be a wit∣nesse,
Josh. 22. 14, 15, 26, 27.
IF you would try the syncerity and faithfulnesse of any, put them upon that you suspect their faith most fraile in, and soonest perswaded by from obedience and respect; this is to spread a bait and allurement in the face of an∣others vertue.
Thus,
God seated the Israelites among the Canaanites, Take ••eed (sayes Joshua) therefore to your selves,
Josh. 23. 11.
IF you feare your distance and discontinuance may cause any privilege or relation you desire should continue in fresh title to be forgotten, contrive such a me∣moriall as may serve in stead of a conservatory, and this is to make signes to posterity of your mea∣ning.
Thus,
Least there should in after times grow a strangen••sse betwixt the Reubenites and the Israelites▪ b••∣••a•••••• Jordan was betwixt them▪ T•••••• •••••••••• •••• A•••••••• for a witnesse,
Josh▪ 22▪ 10▪ 26.
IF you have a sute to any with whom you thinke it difficulty to speed, come upon them unex∣pectedly; asuddaīne surprisall quickens the party you are to deale with to attention, and cuts off deliberation for objections.
Thus,
When Ehud would have killed Eglon the King of Moab, and fea∣red hee should want opportunity, h•• turned againe hastily and said, I have a secret errand to thee O King,
Judg. 3. 19.
THe way to extinguish a fa∣ction or tumult, is to labour
at the head or Prince of it, and if you speed there, be quicke and suddaine with the rest, and you shall succeed with more ease and dispatch; such alacrity puts di∣straction and astonishment into your adversaries, and your haste retards them.
Thus,
When Ehud had slaine the King of Moab, he came suddainly downe with the Israelites and said, Follow me, the Lord hath delivered your Enemies into your hands, and slew at that time ten thousand,
Judg. 3. 27, 28.
LEt not your zeale or ferven∣cy in affection to a cause, push you into any unseasonable ingagement, but soberly watch the most convenient time and
season, else you over-runne op∣portunity, and ride poste thither, where a flower pace would doe more service.
Thus,
Gideon would not pull downe the Altar of Baal by day, for hee feared his fathers houshold and the men of the city, but hee did it by night,
Judg. 6. 27.
IN military stratagems the onset by night hath most advantage, and by scattered forces more than single and intire brunts or skirmishes, for the darknesse and dispersion causes an apprehension in your enemy, that your forces are more by the report from so many parts, and if your plot bee opposite in quality to the present darknesse, it causes more terrour
and feare, and if suddaine in the first discovery, it amazes the more.
Thus,
Gideon plotted upon his Enemy, hee dispersed his companies gave each his Trumpet, his Pitcher with a Lampe in it, and they must fall by night upon them, with noise brea∣king their pitchers, and crying, The sword of God and Gideon,
Judg. 7. 16, 18, 20, 21.
WHen the indignation of great persons is kindled against you, meete them with such language and behaviours, as may interpret and insinuate their power; for that is secret incanta∣tion or charme to the spirits of great persons, and it is a victory to have their power acknowled∣ged:
—Satis est potuisse videri.
Thus,
When the princes of Ephraim chide with Gideon for his victory, he answered, Is not the gleanings of Ephraim, better than the vintage of Abiezer, and what am I in com∣parison of you? then their anger abated,
Judg. 8. 1, 2, 3.
WHen you have much at∣tributed to you, detract from your selfe modestly and de∣voutly, and referre it over to di∣vine Providence, which wise translation will bee a cause of a longer lived and more substanti∣all honour to you, hee that takes in God for a share shall have a su∣rer interest himselfe.
Thus,
When Israel said to Gideon,
Rule thou over us, for thou hast de∣livered us, hee said, I will not rule over you,
Judg. 8, 22, 23.
IF any have had a poore and undervaluing conceit of you, after some happy successe in any enterprise, labour by what emi∣nent proofe you can to convince their opinion, and exalt it, that they may in secret and with their owne bosomes recant their mistake, and entertaine more ho∣nourable thoughts of you, and this is to winne an Empire in that opinion which bore you no allegeance before.
Thus,
When the men of Succoth up∣braided Gideon with his weake∣nesse, he slew the two Kings of Mi∣dian, and shewed them, with be∣hold Zebah and Zalmannah,
Judg. 8. 15.
IF you would commend your selfe to any place of eminency and popularity, which passes by vote and suffrage, make those your friends you thinke have most sway, and use such argu∣ments for your cause, as you con∣ceive fit and taking with their dispositions; the vulgar like ships in full saile are blowne on their way, by the breath of the great ones and more eminent amongst them.
Thus,
When Abimelech had a desire to raigne, hee spoke to his Mothers Brethren, That they should speake, and remember, sayes he, I am your bone and flesh,
Judg. 9. 12.
BE not too confiden•••• ••••d pre∣sumptuous and daring upon every sleight grace you receive, for it kindles and awakes jealou∣sies and feares, and cals dangers to you, and like the string of a musicall instrument, you tell a∣loud the fingers of them which touch you.
Thus,
When Gaal was a little graci∣ous with the men of Shechem, hee reviled the King Abimelech, then came Abimelech against him, and chased him that hee fled,
Judg. 9. 28, 40.
IF you have beene neglected by any, and thought superfluous, and after by the wheele of pro∣vidence become such, as you may stand them in place, bee dif∣ficult if they come after to solli∣cit you, and so your behaviour shall bee a corrective to their for∣mer insolence, and make you more gracious and acceptable, and in this the forme of expo∣stulation, will doe you service.
Thus,
When the Elders of Israel came to Jephtah, hee said, Did yee not hate me? and expell me? and why are yee come unto me now yee are in di∣stresse?
Judg. 11. 7.
IF you be endeared to any, and have occasion to importune them to some thing you would have effected.
First, observe when you are freshest in respect, for then the patient or friend is disposed to your hand and you need not pre∣pare him.
Then observe to insinuate and let fall by the way, the want of affection which you shall have cause to suspect in the deniall.
This is an argument impresses deepe, because your jealousie over a true friend respects that, of which hee desires to seeme least guilty, and therefore will labour to satisfie and release you from the opinion by friendly offices.
Thus,
When Sampsons Wife would
know the Riddle, shee said, Thou doest but hate mee, and lovest mee not, thou hast put forth a Riddle and hast not told me,
Judg. 14. 16.
IF you see one importune you to discover some materiall se∣cret, especially if it bee such a one, as thinkes by the privilege of endearement to prevaile, dally with them by circulatory spee∣ches, runne them into a ring, and delude them merrily for their curiosity, let them observe you are not pleased they should en∣quire by deceiving them, nor much displeased, because you re∣ject them not directly and plainyl.
Thus,
When D••lilah was inquisitive of Sampson how hee might be bound, hee told her first with withes, then
with ropes, then with weaving his seven lockes, &c.
Judg. 16.
IF you can make a faire depar∣ture for your advantage or fur∣ther benefit from the place or condition you are in, neglect not the opportunity, for as the Apo∣stle sayes divinely, It were better not to have knowne the way, than knowing it to turne, &c.
Thus,
When the Priest which was in Michaes house heard the Searchers say, Is it better for thee to bee a Priest to one mans house or to a Tribe? his heart was glad, and hee went in the middest of them,
Judg. 18. 19, 20.
IF you have a greater and more mighty adver••ary, let not your passion sway you to any peremp∣tory resistance, but wisely for∣beare and keepe your sting to your selfe; hee that shewes him∣selfe fiery where his flame cannot touch, like lightening appeares onely in flash, but consumes no∣thing.
Thus,
When Micah saw they were too strong for him, hee wisely turned and went backe to his owne house,
Judg. 18. 26.
IF you would retaine any in hospitality with you, deceive the time with harmelesse mirth
and entertainement, which may draw their attention, from being too much awake to observe their time and season of departure, else the stay is tedious and im∣portunes absence; hee that is spruce at this is like one that still beginnes new and fresh stories and sentences in his oration, whereby hee winnes time on his auditours.
Thus,
When the Levite and his Concu∣cubine came to their Fathers house, their Father stayed them, with Comfort your hearts, and tarry this night, and let your hearts be mer∣ry this night also,
Judg. 19. 5, 6, 7, 8.
IF you have a friend offending and peccant, you may some∣times sooner winne him to a
good conversation and amend∣ment with faire entreaty, than severity and threatning, for this last course is as it were to com∣mit a rape in the act of refor∣mation, the first is like the Fable of Orpheus, to make him follow you with the musicke of your behaviour.
Thus,
When the Levites Concubine played the Whore, and went from him, her Husband went after her to speak•• friendly to her,
Judg. 19. 2, 3.
IN your times of mirth it is wisedome before yee beginne the solemnity, to consider what occasions of errour you hazard by it, and to provide well for your safety, for when David was
playing on his Harpe, then Saul cast his Javelin at him.
Thus,
When the Daughters of Shiloh were dancing in dances, the Chil∣dren of Benjamin tooke every one his Wife,
Judg. 21. 21.
IF you have any surprisall to make, waite the time when those you deale with are most taken up and imployed, and especially in such actions, as put their imaginations and spirits into joy and alacrity, for then they are in a disposition most contrary to that which is re∣quisite for opposing you, and▪ for the present, their thoughts are as it were abroad in their plea∣sures, and when you fall upon them, they cannot come home
soone enough to themselves to make resistance.
Thus,
The Israelites advised the Chil∣dren of Benjamin, If the Daugh∣ters of Shiloh come out to dance in dances, then come ••ee and catch every man his Wife,
Judg. 21. 20, 21.
IF you would continue an ad∣herent to any, and not part society expresse your resolution in such Phrase as may speak your affection importunate and per∣emptory, such violence like faith in Scripture, workes miracles with a disposition that is encli∣ning.
Thus,
When Naomi heard Ruth, say∣ing, Where thou goest I will goe,
and where thou diest I will die, and saw her stedfastly minded, shee left speaking,
Ruth. 1. 16, 18.
DIsclaime a grace, that is done you, with modesty, for such extenuation of your owne worth is the advancement of it in the eye of another, for humility hath this blessing at∣tending on it, the more it is lesse∣ned in its owne opinion, the more it is honoured in anothers, to bring forth your vertues in humility, is to powre out your Spikenard at Jesus feet.
Thus,
When Boaz 〈◊〉〈◊〉 Ruth gleane in his field, she bowed and said, Why have I found grace in thine eyes, that thou shouldest take notice of me,
Ruth 2. 8, 10.
IF you desire to bee made knowne to any by some sober occasion, observe where you see there is notice soonest taken, and where the presence of you is soonest discovered, and seeme to bee there rather by chance than on purpose; Philip must bee made knowne to the Eunuch, and therefore GOD set him in the way to Gaza.
Thus,
Ruth had a desire to be knowne to Boaz, and shee went to gleane eares of Corne after him, so I shall finde grace, sayes she,
Ruth. 2. 2.
IF you have to deale with mo∣dest parties, who perhaps would blush to be thought guilty of desert, wanting the boldnesse to manage their owne worth, bestow your favours with a gra∣cious neglect, yet let your neg∣lect be such as may make a signe it was done on purpose; looke like Christ, who though hee would stay at Emaus, yet set his countenance to goe further.
Thus,
When Boaz saw Ruth gleaning, hee said to his young men, Let her gleane, and let fall some of the handfuls on purpose for her,
Ruth 2. 15, 16.
WHen you have a businesse you would dispatch with any with whom you feare put-offs and shifts, apprehend him suddainly and unexpected, when hee is least provided to ob∣ject, and draw some into the conference, for men are desicous in publike to discharge them∣selves fairely of that which in private they will shift, for they say in their hearts then, as the wicked man in the Psalme, God will never see it.
Thus,
When Boaz had businesse with Naomies kinsman, hee called him to sit downe, and he tooke ten men of the Elders, and said, sit ye downe, and then he said unto the kinsman,
Ruth 4. 1, ••▪ 3.
IN attempts of conquest spie out and informe your selfe first, whether they be such as are well lawed and disciplined, or care∣lesse and disordered, and whe∣ther secure or provident, if you observe these defects, you may promise better successe, the Ene∣my came with his ••ares in the Gospell, when all were asleepe.
Thus,
The Spies of Dan found them at L••••sh, how they dwelt carelesse, quiet and secure, and there was no Magistrate,
Judg. 18. 2. 7.
IF you would live honoured and obeyed in your Magistra∣cy,
forbeare corruption and bri∣bery, which betraies you to scandall and dislike with the people, and hee that is guilty of offence in his place, can never proceed with that cleare confi∣dence which is required in Au∣thority, therefore Salomon sayes of the righteous, they are bold as a Lion.
Thus,
When Samuels Sonnes turned after lucre and tooke bribes, the Elders of Israel said to Samuel, Thy Sonnes walke not in thy wayes,
1 Sam. 8 3, 4.
WHere you see a popular opinion forward and vi∣olent, resist it not with violence, but decline it with faire and sweet perswasion, Bees are best
tinckled together when they rise, and a little musicke from David will soonest perswade the evill spirit in Saul.
Thus,
When the people were earnest with Samuel for a King, God bid him hearken to them, yet to tell them what a King he shall be, that will take their Sonnes for his cha∣riots,
1 Sam. 8. 7, 9, 11.
WHen you sollicit any of honorable parts or place for some curtesie or favour, pre∣sent something which may pre∣dispose him better towards you; A mans gift, saies Solomon, ma∣keth roome for him. Prov. 18. 16.
Thus,
When Saul and his Servant were
to intreat direction of the man of God, What (sayes hee) shall wee bring the man? what have wee?
1 Sam. 9. 7.
IN your relation of any busi∣nesse or disaster of sad and great equality, doe not deliver it in too suddaine and plaine nar∣ration, for so a misfortune is presented too like it selfe, and becomes more dangerous and desperate to the auditour, or him it concernes, and such a messen∣ger is like one of Iohs Servants, I also am escaped to tell thee.
Thus,
When the Messengers told Eli abruptly that his two Sonnes were dead and the Arke of God taken, he fell from his seat and died
1 Sam ••. 17▪ 18▪
IT is divine Policie to observe any notable favour or mercy GOD bestowes on you, and to honour it with a memoriall, which is the thankfulnesse or re∣cognition of the creature to the Creatour, God stickes most be∣nefits there where hee sees them fixt; you know he set most starres in the Firmament.
Thus,
When Samuel had got a victory over the Philistines, he tooke a stone and set it up saying, Hitherto hath the Lord helped us,
1 Sam. 7. 12.
IF you bee to discharge a relati∣on which conteines some un∣expected
and happy conditions to an inferiour and dejected per∣son, first let fall such language as may a little dispose his spirits for dilation, and diffusion, and so prepare him that hee receive it moderately and safely; That cloud does well that shootes a bright admonition of lighte∣ning before a thunder-clap.
Thus,
When Samuel was to annoint Saul King of Israel, first hee scat∣ters this, On whom is all the desire of Israel, is it not on thee? then he places him above all his Guests,
1 Sam. 9. 20, 21.
WHen you are bound to performe any thing you see inconvenient, use some pre∣face of dehortation and dis••wa∣sion at the very moment of per∣formance,
in making these often experiments you may by chance soften them thus into a recanta∣tion,—non vi sed saepe cadendo.
Thus,
When Samuel had bound him∣selfe to annoint them a King, yet at the very time of solemnity, hee sayes, yee have rejected God, and said, nay, but set a King over us,
1 Sam. 10. 19.
WHen you are entered into any popular grace and credit, take not any notice of every neglect and injury, for so you discover your selfe too ten∣der and apprehensive of your ho∣nour you enjoy, which thing will soone create you contempt in your lookers on; those thoughts are troublesome and
vexing to their owners, which like briers catch at every thing which touches them, and like the thicket on mount Moriah, which held that Ramme by the hornes which pushed it.
Thus,
When Saul was annointed King, the children of Belial despised him, but he wisely held his peace,
1 Sam. 10. 26.
IF you would worke upon the affections of the people, and superinduce a passion of feare; you may doe it by similitude and representation. GOD made his Prophet carry forth his stuffe and eate his meate with trem∣bling in the sight of the people, to signifie the misery hee would bring upon them.
Thus,
When Saul would feare the men of Iabesh, he tooke a yoke of Oxen and hewed them in pieces, and sent them, thus shall it bee done to his Oxen who will not come,
1 Sam. 11. 7.
IF you bee to doe something of popular respect, and continue doubtfull how it will take, being there are many opinions to bee reconciled, first disperse it by sleight rumor, and as you observe them affected, you may proceed or forbeare, it is good playing a lesson of experiment before you shew your art upon a Lute in publike.
Thus,
When Saul saw there was a fire
amongst the people because God an∣swered not, hee told the people, if it were in Jonathan his Sonne hee should die, but there was not a man answered ••o that,
1 Sam. 14. 38, 39.
IF you would move commise∣ration and pitie, when the pu∣nishment you are to suffer ex∣ceeds the fact, extenuate your fault in your best art, and make your clause in a smoothe aggra∣vation of what you are to suffer.
Thus,
Jonathan being condemned to die, said, I did but taste a little ho∣ney with the end of my rod, and loe I must die, so the people rescued Jo∣nathan, that he died not,
1 Sam. 14. 43, 45.
IN businesse of great enterprise and consequence, if you feele your spirit excited to it, doe not suffer your selfe amated or put backe by the ill reports or de∣tractions or envies of others; these are but the stormes which ill dispositions raise to blow you from sea, and your adventure, and if you resist the dispositions which warme your spirit, for the action, you may become guilty in a proportion of quen∣ching the spirit.
Thus,
When David was stirred up to fight against the Philistin, and heard his Brethren say, Wee know thy pride, and the haughtinesse of thy heart, he went on, and said, is there not a cause?
1 Sam. 17. 28. 29
WHen you are to be engaged in imploiment, and your abilities are doubted and questi∣oned, and therefore you are scru∣peld at, make a modest relation of your owne worth in some experiments you have made and succeeded in, least your silence make you suspected and negle∣cted; David said, when hee kept silence his bones waxed old, as though for want of speaking he had done himselfe injurie.
Thus,
When David was questioned by Saul, Thou art not able to goe a∣gainst this Philistin, thou art but a Youth, David said, There came a Lion to the Flocke, and I smote him,
1 Sam. 17: 33, 34, 35.
IF you desire to keepe the fame of some eminent friend entire, after any generall expressions of applause and acclamations of credit conferred upon him, for∣beare to publish them in too much formality, such language doth conjure up spirits of envie and detraction, ther fore when Christ did a miracle, hee would often say, See you speake it to no man, and when hee had appeared in the glory of his Transfigura∣tion, he charged them not to tell what they had seene.
Thus,
The cause which moved Saul to hate David, was, Saul hath slaine his thousands, but David his ten thousands,
1 Sam. 18. 8.
BEe not too meeting, and seeme not too hasty in ac∣cepting graces and favours, for you ravish that which would come with consent at the season intended, and it is like the pluc∣king off a curtsey in the bud and blossome, before it be ripened in the purpose of him that bestowes it; and such early setting forth makes your desert become more guilty, than perhaps there is cause.
Thus,
When Saul told David he should bee his Sonne in Law, Who am I▪ saies hee, or my Fathers Family? and when hee was sollicited againe, hee said, I am a poore man and lightly esteemed, yet after, it pleased David to bee the Kings Sonne in Law,
1 Sam, 18. 18, 20, 25.
WHen there is any wrath or indignation entertai∣ned against you, which you may suspect, created and fed by the private whispers of any, take the advantage of presenting your selfe with an innocent confi∣dence▪ especially if you can make use of any occasion wherein it may appeare, you have forborne, where you might have offended, and beene gracious, where you might have beene grievous.
Thus,
David having got Sauls speare, and water-pot from his b••lster while he slept, shewed them for a witnesse of his mercy to him, and Saul said, I have sinned,
1 Sam. 26. 12, 21.
IF you would request favours of any who have been obliged to you, expresse smoothly what obligations they are bound in to you, for though there be no pro∣pension towards you, yet to dis∣charge the Conscience of grati∣tude something may be done.
Thus,
When David sent you••g men to Nabal for supply, Say, Thy Shep∣heards which were with us we hurt them not, neither was ought missing unto them, wherefore give I pray thee,
1 Sam. 25. 5, 6, 7.
IF you observe a returne of re∣spects is expected and deman∣ded out of duty, and that you are over-awed by any churlish inhumane condition, doe by stealth and in private what you intend; like the S••nne, when it it is barred out of doore, steales in a beame through a chinke or crannie.
Thus,
When Nabal would send David nothing, Abigail tooke bottles of wine and parched Corne, and m••t David, but shee told not her Hus∣band,
1 Sam. 25. 17. 18, 19.
IF you feare you shall receive a hard measure for the ill de∣meanures of another, and none of your owne demerit, appease it by early apology and intercession, and sprinkle your water before the fire kindle.
Thus,
Abigail hasted to meet David, and bowed, and said, I thy band∣maid saw not the young men whom thou didst send,
1 Sam. 25. 23, 25.
IF you have given your faith or promise to any, and desires to keepe it cleare from violation, and knowes your nature and disposition such as is easily stir∣red
up to make a forfeit, keepe your selfe sh••t to all tales and suggestions, and let not your eare bee warmed by the breath of a tale-bearer: even the least sparke which fals upon such tin∣der will fire it.
Thus,
When Saul had given his faith to David to assure a truce, the Zi∣phites came and said, Doth hee not hide himselfe in the hill? then Saul arose and went downe,
1 Sa. 26. 1, 2
NEver bee too secure in the correspondence of a recon∣ciled Enemy, and being such an one who hath broken his faith before, for though hee hath dis∣covered passion and sorrow for the time, yet it is like the spiri∣tuall sorrow, the dint is not so
powerfull nor hath so much effi∣cacy to restraine from, after occa∣sions of sinning and offending.
Thus,
Saul having often broke with David, David said in his heart, I shall now p••rish one day by the hand of Saul,
1 Sam. 27. 1.
IF you thinke your owne naked presence will bee any impedi∣ment or retardation to the busi∣nesse you desire, doe it by dis∣guise, if you may goe on safel•• and accurately, and this is to act your part in the darke.
Thus,
Saul did wisely though his busi∣nesse was wicked, hee went not to Endor like himselfe, but put on o∣ther ra••m••nt,
1 Sam. 28. 8.
WHen you have drawne a∣ny of quality and might into your assi••tance, and th•••• your strength consists in such a contribution, avoid all occasions of exceptions and distasts, and wisely passe by them, else you give them occasion to retire into the consideration of the engage∣ment you stand in towards them▪ and to project some course of withdrawing and translating their power where they hope for more advantage, and like the birds in the fable, each will chal∣lenge their feather and leave you naked.
Thus,
Ishbosheth was ▪ill advised to rebuke Abner for the Concubine, Have I not shewed kindnesse, saies he, to the house of Saul and to his
Brethren, and therefore as God hath sworne to David, even so I doe to him,
2 Sam. 3. 8, 9.
BE not too confident in the emploiment of such as may doe favour to themselves, and make advantages from the things you interesse them in; like ill qualitied Hawkes which eate the Fowle themselves they should take for their master.
Thus,
The Philistines were wise in not taking David to battle with them, least say they, in the battle he be a•• Adversary to us,
1 Sam. 29. 4.
IF you perceive, and have no∣tice by any that you are not favored by those persons of emi∣nency you adhere to, take the admonition, and discreetly re∣tire; such a motion is but to draw backe your arrow, that you may shoote with more advantage af∣terward.
Thus,
Achish told David, The Lords favour thee not, and David rose early to depart,
1 Sam. 29. 6. 11.
WHen you have one upon faire and honest advan∣tage, make then your owne law∣full termes, for the necessitated party will bee a little prodigall
in consent to obtaine any pre∣sent redresse, and like a patient in his fit of griefe would part with all to the Physitian for some in∣stant remedie.
Thus,
David, when Abner sent to make league with him, said, well, but one thing I require, thou shalt not see my f••ce except thou bring Michal,
2 Sam. 3, 12, 13.
IF you would draw parties to you and encrease adherents, be sure to negotiate with the best of a faction, and as friendly as you can, and move them with the next reasons at hand, hee that goes to worke with the rest or meanest is like one that prayes to Saints when there is a Sonne of God for his Advocate.
Thus,
When Abner intended to bring David into the Kingdome, hee had Communication with the Elders of Israel,
2 Sam. 3. 17.
IF you would give private in∣telligence, fearing to trust the businesse to relation, invent some thing which may signifie so to your selves by your secret con∣federacy, and not be conjectured by any other, and this is to conferre in signes and significa∣tions.
Thus,
Jonathan and David agreed to mak•• knowne by arrowes how Saul was affected, now the La•• which gathered them knew not any thing, ••ut Jonathan and David knew the matter,
1 Sam. 20. 39.
IN the discourses of any con∣cerning you, observe what things you heare let fall by chance, and passe it not with neglect, but lay it up for after occasion: in the rich Harvest of others discourse, the gleane••s have their private commodity.
Thus,
When David came to Achish and overheard his Servants, say∣ing, is not this David of whom they sang? he laid up this in his heart, and was af••aid,
1 Sam. 21. 11. 11. 12.
IN generall▪ discontents, ob∣••erve whether any man of qua∣lity
or famous condition shew himselfe a party; for those of in∣feriour sort will more easily com¦ply and bee perswaded, being ever more daring by the spirit of another than themselves, like va∣pours which fall downe if they have not a Sun-beame to rise by.
Thus,
When David a man of honour shewed himselfe grieved, Every one that was in distresse, every one that was in debt, and every one that was discontented, gathered themselves to him,
1 Sam. 22. 2.
IF you be guilty of any defect, which is a dishonour to you or your place, behave your selfe so reservedly, that you put not your selfe upon the danger of making it more publike; weak∣nesses
would bee set forth like Masques by night.
Thus,
When Hanun had shaven the em∣bassadours of David, and cut off their garments in disgrace, David sent to them, Tarry yee at Jerich•• till your beards be growne,
2 Sam. ••0. 4, 5.
IN fight or battle, if your forces bee divided and your troopes scattered into severall battalios observe where the first decay or diminution beginnes, and there supply from the abler troopes; this is to call from the maine mast to stop a leake in your army.
Thus,
When Joab and Abishai fought against the Syrians, sayes Joab, if
the Syrians be too strong for mee, then thou shalt helpe mee,
2 Sam. 9. 10, 11.
IF you have any relations to make, put those things you thinke will move anger or not speed well, in the front and pre∣face of your speech, and what things you are most confident will enfavour you, place in the reere, it is not fit to goe away like indiscreet Waspes, leaving a sting behinde▪ and it is the wel∣comest storme that sets in a faire day.
Thus,
When Joab sent the relation of the warre to David, he said to the messenger, if so be the Kings wrath arise, when thou hast made an end of telling, then say thou, thy Servant
Uriah is dead also,
2 Sam. 11. 19, 20, 21.
IF you would bee solitary and seeme to have no sharer in some famous successe, or atchievement, no Rivals to take part of the ho∣nour from you, as the Elders did from the spirit which was in Moses, behave your selfe in the most conspicuous fashion you can in occasions that are offered, because the Sunne comes nearer us with his light than other Pla∣nets, therefore hee hath the ho∣nour to bee called, That great Light which rules the Day.
Thus,
Joab advised David, I have fought against Rabbah, now there∣fore gather the rest of the people
and take it, least I take it, and it be called after my name,
2 Sam. 12. 28, 27.
WHere you feare practise and conspiracies, use the subtlety to mingle instruments of intelligence, or draw some of their counsellours by favours and promises to bee pentioners to to your countenance; by this you may be well informed in the others complots, and so know better how to dispose your selfe and your affaires; it is princely, to have a royalty in the liberties of another.
Thus,
David bid Hushai r••turne to the City and say to Absalom, I will bee thy Servant, as I have beene thy Fathers; and what thing thou
shalt heare out of the Kings house tell it,
2 Sam. 15. 34, 35.
WHen you are in complot or entertained in conspi∣racy with any, and made private to a desgne which may prove injurious to whom you are se∣cretly affected, take it off by a subtle kinde of disliking and dis∣approving, yet put in your pro∣ject which may pretend as much evill or more in the face of it than the other, though not in present circumstance; this is an arch Policie, when you shall aime one way and shoot another.
Thus,
Hush••i defeated the counsell of Achitophel, by saying, The coun∣••ell that Achitophel hath given is not good at this time, therefore••
counsell thus, And we will fall up∣on him, and of the men that are with him shall not be l••ft so much as one,
2 Sam. 17. 7. 11, 12.
IT is not wisedome for a Gene∣rall or Head to adventure him∣selfe in person too farre, or too nakedly in a civill or common broile, every wound hee receives is a wound to the cause in agita∣tion, and the danger is most which makes them ••ry out with the Shunamite Mine head, mine head.
Thus,
The People would not let David stirre out to battle, Thou shalt not goe forth, now thou art worth ten thousand of us,
2 Sam. 18. 3.
IN actions of gratulations, in publike or private returne of thankes, bee free and open, such sweet behaviour is a tribute of chearefulnesse to the spirits of those it concernes, the neglect or omission of the ceremony may decline those affections which were well disposed to you, and may worke a remorse in them for their good service so ungrateful∣ly accepted; God hath lighted up an example in the Sunne, who shines in the face of him that created him.
Thus,
Joab stirred up David when he kept private for the death of his Sonne; now therefore arise, goe forth, and speake comfortbly unto thy Servants, and the King arose and sate in the Gate,
2. Sa. 19. 7, 8.
IN actions of civill commoti∣on, give not the Rebels occasi∣on for long deliberations, but la∣bour to dissolve them with s••eed, for delaies give them leave to take breath for advantages.
Thus,
When Amasa was employed to defeat Sheba, he tarried longer than the set time, and David said to A∣bishai, take thy lords Servants and pursue after, least hee get him fen∣ced Cities,
2 Sam. 20. 5, 6.
IN petitions and sollicits make your selfe a second with those you importune, and let him bee
some of grace and power, where the onsets are strong the resi∣stance is ever lesse, and more weake.
Thus,
When Adoniah entreated Sa∣lomon for Abishag the Shunamit•• to Wife, he c••me to Bathsheba and said, speake I pray thee to Salo∣mon the King▪
1 Kings 2. 16 17.
WHen you would rebuke any person of eminency, who are most commonly super∣cilious to all instructions, doe it by subtle personation or pro∣pounding another in the same guilt, and so insinuate his owne errour, and make him condemne himselfe by deputy, and in the person of another.
Thus,
Nathan told not David plainly how hee had sinned, but tel•• him a story of a poore man an•• a rich man, and how the rich man had wronged the poore, and when Da∣vid was moved against the rich man, Nathan said, Thou art the man,
2 Sam. 12. 1, 2, 3. 5, 7.
WHen you observe any change in the counte∣nance which hath beene famili∣ar and smoothe to you, and in a tongue which hath beene free in communications, and beginnes to be lesse chearfull in the confe∣rence, you may suspect some∣thing either ill taken or inten∣ded: from obstructions or stop∣pings in the body, the Physitian can guesse at a disease in the party
Thus,
When Absalom intended to kill Amnon, because he had forced his Sister Tamar, Hee spake unto his Brother neither good nor bad, for he hated him,
2 Sam. 13. 22.
AFter reconcilements be cir∣cumspect, for they are of∣ten made in policie to winne you from attention and suspition of practises, especially if they bee persons of state and honour who doe this, for they are lesse sensi∣ble of obligations than inferi∣ours, and therefore make lesse conscience, and such are like cunning Wrestlers, who close with you to give you a more compleat fall.
Thus,
When David and Absalom were reconciled, Absalom tooke the oc∣casion of stealing away the Peoples hearts, and oh that I were Judge,
2 Sam. 15. 1, 2, 3, 4.
WHen practises are disco∣vered to you, doe not de∣liberate too long before you have secured your selfe, least while you are in deliberation destructi∣on overtake you; this motion is even to thinke and consider your selfe into your Enemies hand.
Thus,
When David heard Absalom was risen, hee said to his Servants, Arise and let us slie, make speed to depart, least he overtake us,
2 Sam. 15. 14, 15.
MAke no pretence and flou∣rish when you have no∣thing of weight, for you raise expectation in others, and you come off with disgrace, if you doe not satisfie, like the picture of a Courser in an hanging, that sits in a riding posture, but goes no farther.
Thus,
When Ahimaaz might carry no newes, Howsoever, sayes he, let me runne, and when hee came to the King, and had nothing to say, turne aside, sayes the King, and stand here.
AT your induction into place or honor be kind and gracious, and take not revenges then though you have power, be not like the Sunne, who when he reaches to the point of noone∣day or houre of glory then scor∣ches the World, and the brigh∣ter hee is, hee hath the more heate.
Thus,
David, when Abishai asked him, if his reviler Shimei should be put to death, answered, Shall there any man bee put to death this day in Israel? for I doe know that I am this day King,
2 Sam. 19. 21. 22.
IN time of leagues, let States take all lawfull advantages and pleasure each of other in speciall negociations and commerce, else they loose the opportunity and benefit of their sweet enterlude: the Apostle followed the oppor∣tunity when hee had a doore of utterance opened him.
Thus,
Salomon being at peace with Hiram, sent to him for Cedar trees out of Lebanon, for I purpose to build an house to the Name of the Lord,
1 Kings 5. 5, 6.
IF you be envied where you are resident by some of high place,
and thinke you cannot continue without danger of drawing emi∣nent suspitions and practices a∣gainst you, remove your scene and silently absent your selfe, till opportunity bee fairer, and the season better, if the face of hea∣ven be blacke and clowdy, hee is no wise man that will not looke for a storme.
Thus,
Jeroboam knew he was ha••ed of Salomon, as one that should have the Kingdome from his seed, and that he sought to kill him, and there∣fore he rose and fled into Egypt un∣till the death of Salomon,
1 Kings 11▪ 40.
IN points or resolutions expe∣cted from you, aske advice from those who have beene
knowne practicall, experienced, and immersed in affaires, for they are ablest to give firme counsell, and when your propositions have beene tasted or chewed and deliberated upon by such, it is as it were a politicke masticati∣on, and first concoction, and such advices prove often soundest and healthfullest.
Thus,
When Rehoboam heard the peoples propositions, Depart yee, sayes he, for three dayes, then come againe to me, And hee consulted with the old men,
1 Kings 12. 5.
IN consultations and delibera∣tions about great attempts, bee not too credulous, especially if you discerne their advices and suffrages encline to that part
you discover your selfe disposed, for men are naturally prone ra∣ther to bend in placency to∣wards their superiours humours, than to minister any sowre con∣tradictions.
Thus,
When the King of Israel enqui∣red of the Prophets if hee should warre against Ramoth-Gilead, they said, as he inclined, goe up, but for Michaiah who alwayes prophesied truly to the King, I hate him, sayes he,
1 Kings 22. 6, 7, 8.
IN taking advices and in con∣sultations, if you observe any Counsell our among the rest to swimme rather against your own streame than with it, suffer such ••n one, it is a signe his speech is more generous than others, and
not embased with that servility, which is a common disease in weake and fawning spirits.
Yet this holds not so peremp∣torily, but sometimes it may bee onely his selfe humour, which a wise man may soone distinguish by surveying the reasons he pro∣duces to strengthen his counsell, men of contradiction are proud, and saile onely against the breath of another, like cunning Mari∣ners, when they have a crosse winde, who to fetch it into their owne sailes, take about.
Thus,
Ahab did ill when hee hearke∣ned onely to the Prophets▪ in whose mouth was a lying spirit which ad∣vised him to battle, promising suc∣cesse, Goe up, for the Lord shall deli∣ver it, and rejected Michaiah, who said, If thou returne in peace, the Lord bath not spoken by me,
1 Kin. 22. 22, 28.
IF you have any thing of ex∣cellent quality, eyed by your superiours, decline the excellen∣cy of it modestly, least their de∣sires grow kindled and enflamed, like Ahabs towards Naboths vine∣yard, and such will soone finde an officious instrumnt or J••zab••l to deliver your vineyard into their hand.
Thus,
Because Naboths vineyard was hard by the Kings Palace▪ Ahab spake, give me thy vineyard,
1 ••in. 21▪ 1, 2.
IT is policy in States when they observe preparations abroad,
to provide and looke about them and gather up their powers, for though they seeme little at ri∣sing or birth, in appearance to them, yet it is safe to feare that a great and violent storme may breake forth.
For States present their stra∣tagems by a false perspective, to deceive the opinion, and over∣take the judgement of lookers on
Thus,
When Eliah saw a little Cloud, Get home, sayes hee to Ahab, for there is a sound of abundance of raine, and hee girded up his loines and runne before him,
1 Kings 18. 41. 44.
IF you would have your advice take place, comply so farre as the action may seeme to have a dependancy upon you in part, yet
make no rude intrusion, therefore there is no way like the putting your hand upon the hand in action.
Thus,
Elisha, that King Joash might shoot with lesse errour laid his hand upon his, and the arrow fled more levell at the Prophesie,
2 Kings 13.
IF you would discover or be ac∣quainted with the secret affe∣ctions and inclinations of any, you may pretend to affect what you thinke▪ you are disposed to,* 1.1 and make their affections yours, and when they observe the same favoured and practised, it will en∣courage them to communicate the more freely.
This is shadowed in that of the Apostle, when he became all to all.
Thus,
Jehu that he might discover the Worshippers of Baal pretended to Ahabs superstition, as though A∣hab had done too little, but he would doe much more, and while all were assembled into the house of the I∣mage, and hee saw the dispositions▪ when they so freely adored, hee th••n commanded those appointed to sla•• them,
2 Kings 10. from 18. to 26.
WHen you intend a sud∣daine attempt, and would prevent all espials and intelli∣gencers in their returnes of no∣tice, be close and quicke, like the Angell which tooke away Philip out of the Eunuches sight, while he talked with him▪
These that are knowne before hand, suffer their project, out∣runne
by discovery, and like ill weather and Eclipses are in the Almanack of Date and expecta∣tion before they come.
Thus,
All the Messengers, the King sent with this voice. Is it peace Jehu? Jehu turned behinde him, and kept the King unresolved till hee slew him,
2 Kings 9. 17, 18, 19.
WHen you have had inten∣tions of attempt upon any, and fee that they avoid and escape your preparations, you may suspect and grow jealous of some whom you have neare you or in counsell with you, and then bee more lockt and reserved: when the Philistines told Samp∣son his Riddle, hee knew they had ploughed with his heiser.
Thus,
When the King of Syria had laid many plots for the King of Israel and was prevented, being discovered still by the Prophet, he wisely called his Servants and said, Will yee not shew mee which of us is for the King of Israel,
2 Kings 6. 11.
BEe not too hot and hasty in your suspitions and pursuits, such rash inconsideration puts out the eye of your deliberation and you rush into action with hazard. He that sailes and steeres by suspition, is like a Mariner that hath mistooke his Starre, for all his motion is out of the way; and such actions are like ram∣bling arrowes shot at rovers, which often hit to the sorrow and disadvantage of the archer.
Thus,
The Moabites discovering the Rivers red with the mornings Sun, thought they had beene red by some civill slaughter among the Israe∣lites, and upon this pursued, and were overthrowne by the Israelites unexpected forces,
2 Kin. 3. 23, 24.
IF you would returne and re∣tally favour•• for favours recei∣ved, fit and adaptate them to the present necessity of the party, for that puts a lustre upon the favour, and enriches it with the enamell of season and opportu∣nity; Paul could not requite Publius better than to cure him, when hee lay sicke of a Feaver.
Thus,
Elisha would not doe the Shuna∣mite any recommendation to the King or Captaine, Because (sayes she) I dwell among mine owne Peo∣ple, but observing that shee had no Childe and her Husband old, hee promised her a Sonne,
2 Kings 4 13, 14, 15, 16.
WHen you have any new, or uncouth businesse fals to you, and no reason appearing for it, bee not too much deaded nor distracted by wonder and conjecture, but waite upon after occasions; little knew Peter what his Vision of the sheet meant, till he came to Cornelius house, then saies he, God hath shewed mee, I should call nothing uncleane.
Thus,
When the King of Syria had writ to the King of Israel to reco∣ver Naaman of his Leprosie, hee expostulated thus, Am I God to kill and make alive? not considering that there was an Elisha in Israel,
2 Kings 5. 7, 8.
IF you have to doe with Offi∣cers of Place in State or Court, and finde them greedy and taking in the name of their Office and Masters, you may bee jealous it is their owne sute and project upon you, and they are like Hawkes that flie from their owners and seize upon the prey with their vervels; or as casheerd Serving-men who robbe by the way in their masters livery.
Thus,
Naaman did unadvisedly to give Gehazi two Talents more, for hee had said within himselfe, My Ma∣ster hath spared him in not recei∣ving at his hands, but I will runne and take somewhat,
2 Ki. 5. 20, 23.
IF you would conferre eurte••ie upon any, or bee beneficiall, that they should accept of it with delight, observe what they che∣rish and indulge most in their affections, and accordingly dis∣pose and apply your intents, it is as though you should set a jewell in a ring which were fit for it.
Thus,
When Salomon knew God had a speciall inclination to the thre∣shing-floore of Ornan the I••b••site,
because hee had appeared there, hee builds the Temple and dedicates it to him in the same place,
2 Chr. 3. 1.
IN all your actions and under∣takings propose to your selfe a forme, and patterne according to which you may worke, and like a good artificer draw your modell before you build your house; it is good writing after a copy, else you may scrible for want of rule, this comes nearest to divine artifice, which wee say did all by Idea.
Thus,
David will not set Salomon on worke to build God an House, till he gave him the patterne of all that he had by the Spirit, according to which hee advised him to worke••,
1 Chron. 28. 11, 12.
DOE not goe on nor too farre in businesse without engine and preparation to effect it, that discovers an impatiency, as though you could not stay the ripening and maturing which is requisite; and it is as if an hasty archer should draw his bow when he wanted his arrow, as if the Prophet should prophe∣sie before the Spirit were upon him.
Thus,
David will first prepare Iron for the nailes of the Temple, and brasse and Cedar trees, Because (sayes he) the House must be magnific••••nt, I will therefore now make prepara∣tion,
1 Chron. 22. 3, 4.
WHen you are to establish new Rites and Lawes (though in their owne nature they bee but reductions to for∣mer, and a reviving and awaking of old and wholesome observa∣tions to practise, you will doe well to publish them by Senato∣ry consent, and by this they shall receive lesse scandall and censure, appearing to be the acts of many.
Thus,
When Ezekiah revived the true and ancient Ceremonies among the people of Judah, which had beene long neglected, Hee tooke counsell with his Princes, and all the Con∣gregation in Jerusalem, so they esta∣blished a decree to make proclama∣tion,
2 Chron. 30. from 1. to 6.
WHen Kings and Realmes feare dis-affection in States which belong to them, and are afraid of revolts and rebellions, let them take care that they ex∣change governours for such, of whose loyalty and allegiance they have had experiment, and not to suffer such places to con∣tinue those of their owne Nation in eminent imploiment.
By this meanes the preparati∣ons for factions will be lesse, and lesse daring.
Thus,
Rehoboam is applauded by the Word of God, He dealt wisely and dispersed all his Children through∣out all the Countries of Iudah unto every fenced City,
2 Chro. 11. 23
IN any calme of opportunity of estate or fortunes, apply your self only to the confirmati∣on and assuring of what you en∣joy, and you shall make as hap∣py proficiency in the circle of such a purpose, as in proceeding to new degrees of getting, for∣tune like the Sea when she flowes in will fall backe, if you have no engine to stay her.
Thus,
Asah King of Iudah, when the Lord had given him rest, said unto Iudah, Let us build Cities, and make about them wals and towers, while the Land is yet before us,
2 Chron. 14. 7.
IF you thinke the faction or party agaist you receive any ability or strength for resi∣stance by confederacie and cor∣respondence with others, endea∣vour the undoing of that, and drawing others away; wise Phy∣sitians, when they would draw a Flux of humours from one part where they gather too much, use some art to divert and turne them another way; and this is the rowelling of a correspondence, and giving it issue in another place.
Thus,
When Baasha King of Israel had strengthened himselfe by a league with Benhadad, and then beganne to offend Asa, Asa tooke treasure and sent to Benhadad to bribe him from his correspondence with Baa∣sha,
and Baasha let the worke cease,
2 Chron. 16. 2, 3.
IF you would prevent the de∣signes and machinations of a∣ny, study and finde out what the instruments are they make use of, what their materials, and la∣bour to take away those, or dis∣able them; and thus you dis∣arme a politician, and breake a tradesman, despoiling him of what he sets up trade with.
Thus,
King Asa knowing what Baasha was building and raising against him, waited his advantage, and car∣ried away the stones of Ramah, and the timber wherewith Baasha was building,
2 Chron. 16. 6.
WHen any Successour is new arrived, let him first study to enable and confirme himselfe; God first laid the foun∣dations of the Earth sure and firme, before hee said, Let the Earth bring forth: it is no being bold and confident while things are crazy and unsure.
Thus,
Jehoram hath this laudative in Scripture, that when hee was risen up to the Kingdome of his Father, he strengthened himselfe,
2 Chro. 21. 4.
IF you observe some Counsel∣lours to have beene cause of
much ill successe, and that they would under some privilege offer their advices to your actions, avoid them; for hee that walkes in a path which hath beene nota∣ble for misfortune, cannot take it ill, if hee share in the fate with others.
Thus,
Ahaziah did ill to attend to the counsell of his wicked Mother and the house of Ahab,
2 Chr. 22. 3, 4.
IF you would disable the stra∣tagems of any, spie out what they make most advantages on, and endeavour the abridgement of those; like him that when the light of the Sunne offends him at one window drawes a cur∣taine there.
Thus,
When Sennacherib came against Jerusalem, Hezekiah considering what reliefe hee might receive by the fresh waters, stopt up the foun∣taines,
2 Chron. 32. 2, 3.
SUspect a plausible and faire language then, when it comes with too much affectation, and from him whose person may render him suspitious; such are like Comets and blazing-starres, which portend ill when they ap∣peare brightest.
Thus,
Herod behaved himselfe to the wise men, and enquired of them di∣ligently, and said, Goe search, that I may come and worship him also,
Matth. 2. 8.
DOE not alwaies stand upon the nice puntilioes and points of state and place, but re∣mit and submit as occasions re∣quire and vary; these that doe not observe this, are a little too strait laced for businesse either civill or religious.
Thus,
When John for ••ad Christ, I have need of thee, and commest thou to me? Jesus answered, Suffer it to be so now, for thus it becommeth us,
Matth. 3. 15.
COnforme your selfe to the customes and lawes which
you see predominant in City or State, or Church, so you betray not the cause of Religion; else you give occasion to censure and opinion, and become suspected where you might have passed un∣questioned; men looke upon un∣usuall apparitions in the Heavens, when the constant lawes of night and day passe without notice.
Thus,
When at Capernaum they de∣manded Tribute, Jesus bids Peter goe to the fish for money, and was at expense of a miracle to pay it, Least sayes hee, wee should offend them,
Matth. 17. 27.
IN all doubts and anxieties or perplexities, either divine or humane, require resolution of the most expert men in those ca∣ses,
for every one is likely to give best judgement in his owne faculty, Sua cui{que} arte cred••nd••m.
Thus,
Herod did wisely, hee gathered the Chiefe Priests and Scribes of the People and demanded of them,
Matth. 2. 4.
IF you be to commence a busi∣nesse of distaste against any, consider first, of what quality the party is, and if hee bee one that is popular and of repute, then there is more danger, because the good opinions of many have interest where you oppose, and it is like the pulling at a beame in an house, where you endanger all that are near it, and have dependance to fall up∣on you.
Thus,
Herod was discreet, for when he saw John was counted a Prophet, hee durst not put him to death for feare of the multitude,
Matth. 14. 1, 5.
IN a businesse of passion and affection be suspitious of your selfe and company, for in such cases you are most open and soft to advantages, these are the Mol∣les adytus.
Thus,
Herod was unwise, for being much taken with the dancing of Herodias Daughter, hee promised with an oath to give her whatsoe∣ver she would aske,
Matth. 14. 7.
WHen you are questioned strictly and severely, and have no desire to resolve the que∣stion, bethinke your selfe of some interrogatories and demands, by which you may rivall the other, and either procure forbearance thus, or draw them into an equall hazard with your selfe.
Thus,
When Christ was questioned, By what Authority doest thou these things? he answered, I also will aske ye, The Baptisme of John, &c▪ and they answered, We cannot tell, Neither, sayes he, doe I tell you,
Matth. 21. 23, 24.
IN actions which the vulgar and commons seeme to disaf∣fect, forbeare, for a multitude like the sea, swels into waves of trouble upon every blast of dis∣content.
Thus,
The Scribes and Elders consult to take Jesus, but not on the Feast day, Least▪ there bee an uproare a∣mong the People,
Matth. 26. 4. 5.
IN occasions which you suspect full of danger and trouble, keepe at distance, if you have had the▪ happinesse to escape from observation at first, for so
you may have a safe walke, and live in prospect and view of all the passages.
Thus,
When our Saviour was betraied, and led away, Peter followed a farre off, unto the High Priests hall, and went in and sat downe to see the end,
Matth. 26. 58.
IT is policy to forecast and presuppose such inconvenien∣ces as are obvious and in the way of your present condition, so you shall not bee found unarmed and unprovided when they befall and overtake you, but you shall be found like Roter who had his sword girt, when they came out to take his Master.
Thus,
When great multitudes crouded after Christ to see his Miracles, hee spake to his Disciples, that a small Ship should wait on him, least they should throng him,
Mark. 3. 9.
IN communicating and impar∣ting secrets, observe your best and most opportune times; so you shall not wrong the businesse with any unseasonable relation.
Thus,
Christ spoke in parables to the multitude, but when he and his Dis∣ciples were alone, he expounded all things,
Marke 4. 34.
WHen suspitions are enter∣tained by others on you, and you thinke they may prove of dangerous consequence if they continue so, give as present and plaine resolution as you can, for this is an untying of the knot, and unlocking the chaine which kept their opinions bound.
Thus,
When Christs Disciples was on the Sea by night, and saw Christ passing by them, they feared it had beene a Spirit, but immediately hee talked with them, and said, It is I, ••e not afraid,
Marke 6. 30.
IF there bee any difficulties which vexe you, and keepe
you in suspence, demand the re∣solution of them in private, else you betray your owne weaknesse while you desire to be strengthe∣ned in opinion.
Thus,
When Christs Disciples sa•• they could not disp••ssesse one of an evill Spirit, when he was come into the house, they asked him privately, Why could not wee cast him out?
Marke 9 28.
IN the society you converse with be remembring some of them in a modest fashion of that thing in which they have been famous and eminent; thus you shall en∣deare their favours, and delight them in the memory; this is to hold a looking-glasse before a good face.
Thus,
Peter comming by the Fig-tree Christ cursed, Master, sayes hee, Behold the Fig-tree, and Christ was pleased with the notice he tooke of th•• Miracle, and answered, What things ye desire when you pray belee∣ving, yee shall have them,
Marke 11. 20, 21, 22, 23.
IF you would not countenance any thing you thinke is not true and reall, but in pretence and imposture, doe not allow the imposture by way of any ironicall indulgence, for the least shadow is made use of for gra∣cing it, and it is dangerous to be too acting and jesting with the vulgar.
Thus,
When the Iewes did not believe Christ to be the true Messiah, they advised Pilate, Write not, say they, The King of the Iewes▪ but that hee said, I am King of the Iewes,
John 19 21.
WHen you see peoples affe∣ctions carried in a tide and current one way, doe not at that time speake and expostulate, for it stirres and disquiets more, and it is like a little water cast upon a great flame, which makes it burne brighter; a wise forbea∣rance will compose and settle them better; and as a Physitian advises the Patient upon bloud∣letting▪ not to stirre much, so it is policy when a multitude hath had some issue for dis∣content,
not to move them much after it.
Thus,
When the people cried out for the suffering of Jesus, Pilate said, what will ye I shall doe to him? and they cried out againe, Crucifie him, and then he said, Why? and they cried out the more, Crucifie him,
Luke 24. 20, 21, 22, 23.
SHew not your selfe abroad, nor make open profession till you observe your maturity and fitnesse, for else you hazard the good successe of that by un∣timely publication, which a later season would cherish and ad∣vance, and it is certaine, that former failings cast backe and put too farre behinde for recove∣ry; for expectations come with
an appetite, and will bee then sa∣tisfied, or elfe they depart repi∣ning, neither doe they measure your action by your present abi∣lity, but their owne satisfactions.
Thus,
The Prophet John being desti∣ned to a great businesse, to goe be∣fore the Lord to prepare his wayes, it is said, that he grew and waxed strong, and was in the Desarts till the time of his shewing unto Israel,
Luke 1. 80.
WHen you thinke you are much envied and spited, forbeare and bee not too prodi∣gall of your presence there, for when an hated object is present, it stirres up the passion in your adversary, absence may secure you, and bee a cause their cancour
and malice may waste and be ex∣haled: hee that comes thus be∣fore his enemy, is as sure of rai∣sing him against himselfe, as hee that lookes in a glasse is sure to create an opposite face.
Thus,
Jesus went and walked in Gali∣lee, for he would not walke in Iury; because, the Iewes sought to kill him,
John 7. 1.
VVHen you would shew your self to the world for fame and popularity, let your approaches bee private and in se∣cret, elsewhere there is too much expectation and preamble of worth; people are halfe wearied and spent in their fore-conceits, and it is but a kinde of after∣gaine of credit which is so won.
Thus,
When Christs Brethren bid him goe up to the Feast, saying, There is no man that deth any thing in secret and he himself desires to be knowne openly, Goe ye up, sayes he, I goe not up yet, but when his Brethren were gone up, then went hee, not openly, sayes the Text, but as it were in secret,
John 7. from 3. 10▪ 11.
IF you would have these you advise with to give faithfull and impartiall counsell, doe not discover your owne resolution or intention, but propose onely by way of consultation; else it is as if you should aske what way shall wee goe, and yet leade the company downe a path of your owne liking.
Thus,
When Christ intended to feed the multitude with a miracle, he said to Philip, What shall we doe to buy Bread for these? this he said to prove him, for he himselfe knew what he would doe,
Joh. 6. 6.
IN imputations and false accu∣sations doe not too much in∣sist upon contradiction, but al∣leage your most materiall cir∣cumstance, which is the most probable to vindicate you, by this; though perhaps you blow not suspitions quite away, yet you scatter, and in a manner disperse them.
Thus,
When the Apostles spoke in se∣verall tongues, some mocked and
said, They are full of new wine, Peter answered, These are not drunken as you suppose, seeing it is but the third houre of the day,
Acts 2. 11, 12, 13, 14,
IF you observe a doubt to trou∣ble any, and that their close∣nesse may bee such, as they will not reveale it for resolution and satisfaction, then doe it by some queint device of discourse, and so you shall discharge a duty in your selfe, and release an anxiety in them to their great content▪ and it is a giving of Balsame in a boxe, or a cure in secret.
Thus,
When the Pharisee saw Mary the sinner annointing Christs seet, hee doubted in himselfe, whether hee were a Prophet, which Christ ob∣serving, resolved by the parable of
the Creditour, and two Debtours,
Luke 7. 39▪ 41, 44.
IF you would have any action you doe, passe with approba∣tion of authority and the place you are in, shew your selfe a pun∣ctuall observer of their lawes and ceremonies, and thus by appro∣ving what is theirs, you winne them to approve of yours, and this is as it were, commutative policy, when you get your acti∣on returned with proportion.
Thus,
When our Saviour cured the Leper, Goe thy way (sayes he) shew thy selfe to the Priest, and offer the gift which Moses commanded,
Matth. 8. 4.
BE jealous over the questions and interrogations of those, whose bosomes and friendships you are not assured on, such p••∣sing may be angling or fishing for your inclination and opinion; it is a notable feat, to catechize a secret from any.
Thus,
The Pharisees asked Christ, Is it lawfull to heale on the Sabbath day, that they might accuse him,
Matth. 12. 10.
IT is policy to retaine the dis∣covery of your selfe some∣times, and if you happen by
chance where you are not knowne, to comply with the mistake, for by that you shall heare rumours and reports more freely, which if you were knowne, you could not with such confidence enquire, neither would they discourse and satis∣fie, so that the next way to come nearest such, is to goe farthest from your selfe.
Thus,
Christ fell in the company of two Disciples in their way to E∣maus, and enquired of all, and they told him with this preface, Art thou onely a Stranger in Ierusalem?
Luke 24. 18.
WHen you are in company of those you deserve
from, and if they fall into any generall laudatives or commen∣dations, make use of the oppor∣tunity offered, and modestly in∣ject the remembrance of your selfe; such occasions puts your foot into the stirrop, and it re∣maines in you to get up and ride.
Thus,
When our Saviour was discour∣sing what great rewards they should have who had left house or kindred for his sake, Peter answered, I••o: we have left all and followed thee,
Marke 10. 28.
IF you have a desire to move a discourse, or defence, and to renew some anciently received custome, which you thinke now convenient, let some others give the occasion, and so you may follow with more advantage in
seconding, [I prae, sequar] is a wise Motto upon your action.
Thus,
When our Saviour had a minde to rebuke the Pharisees superstition, he tooke occasion from the Disciples plucking Eares of Corne to say, The Sonne of Man is Lord also of the Sabbath,
Matth. 12. 1, 8.
IF you see a faction much swai∣ed and transported with any one occasion, study the remove and extinction of the cause * 1.2; if the painter would not have birds come to his grapes, hee might doe well to take away the picture.
Thus,
When the Pharisees saw the people goe after Christ, when he had raised Lazarus, they consulted * 1.3 to put Lazarus to death,
Joh. 12. 9, 10, 11.
WHen you observe your selfe to have got the bet∣ter, and to have prevailed with those you were at difference, bee then most suspitious of their complots, for conquest upon your▪ adversary embitters him more, and sets him upon the project of mischiefe, and gives an appetite to his malice, and then hee will not scruple at any revenge, like the Sun, who though hee set under a cloud at night, yet may shine more stoutly the next morning.
Thus,
When the Synagogue of the Li∣bortines disp••ted with Stephen, and were not able to resist the wis∣dome and Spirit by which he spoke, they suborned men, who said, Wee have heard him speak blasphemies,
Acts 6. 10, 11.
WHen you see a faction succeed notably, so that you feare a danger in the issue, entreat the parties with milde∣nesse and pretence of favour, for fiery and passionate proceedings bring the people into suspition, that it is not justice which perse∣cutes, but their owne vindicative power of magistracy.
Thus,
When the Captaine saw the Apo∣stles succeed and doubted whereun∣to it would grow, then went he with the Officers and brought them without violence, Acts 5. 26.
WHen Religion is preten∣ded in a commotion, and
is onely the countenance, suffer it, though yet in a wise care and caution that it spread not, and therefore you may bee plucking some feathers from the wing in the meane while, and thus let it rather seeme to die by its owne unsoundnesse, than your violence, and this argues the imposture of it more faithfully.
Thus,
Gamaliel gave wise counsell, Re∣fraine from these men, sayes he, and let them alone; for if this counsell or worke be of men it will come to naught,
Acts 5. 38.
IF you would succeed in an action you are upon with any, observe when you see a prepara∣tion or disposition which may advantage such a cause as yours, and then goe on, for where there is a congruity before, there is
more aptnesse for operation, even in naturall subjects, the agent prevailes best where there is a predisposition.
Thus,
When the Eunuch was sitting and reading in his Chariot, the Spirit said to Philip, Goe neare, and joyne thy selfe,
Acts 8. 27.
FOr the advancement of▪ any Religion, or opinion, or fa∣ction in Church and State, la∣bour the private conversion of the adversary who hath beene eminent in the opposition and contradiction of the cause, for by this you may winne all the adherents whose opinions were concentred in him, stant{que} ca∣dunt{que} standing and falling with him▪ and this advantage is like that in a battail, to get the winde
and Sunne of the enemy, and it is as though you should sound a victory in one of your enemies trumpets.
Thus,
When Saul was the only persecu∣tor, God converts him, and all that heard him were amazed, saying, Is not this he which destroied them
Acts 9. 22.
DOE not trust too rashly the report of a converted ad∣versary, till there bee some suffi¦cient testimony to move you, for as it is the most exquisite fallacy wch is put upon you under face of a truth, so it is the most accurate enmity which comes upon you in the attire of friendship, that Wolfe is the worst of all the heard, which was in Sheepes cloathing.
Thus,
When Saul came to Ierusalem,
the Disciples were afraid of him, and believed not that he was a Dis∣ciple, till Barnabas told how hee had preached boldly in the Name of Jesus at Damascus,
Acts 9. 26, 27.
WHen you are redacted to straights and necessities, and afraid of an ensuing mis∣chiefe, project your escape at the hole of any occasion, else you tempt God by staying till your deliverance prove more despe∣rate, and so you put him to some speciall and extraordinary worke; like those that let their Evill goe on, till none but the King can cure them.
Thus,
When they laid in wait to slay Paul at Damascus, the Disciples tooke him by night and let him downe by the wall in a basket,
Acts 9. 25.
IF you would have any emi∣nent act forgotten, such as may cause sorrow in the remembrance or prove any other miserable oc∣casion, rase out all memorials and tokens which belonged to it, as that good King who made them cast their idolatrous stuffe and rubbish into the Brooke K••∣dron, for so long as they are ex∣tant, and to be seene, they refresh and keepe wake the memory.
Thus,
When Peter came to raise the young maide to life, the Widowes stood by him weeping, and shewing the Coates and Garments which Dorcas had made while shee was alive,
Acts 9. 39.
WHen you perceive your selfe to have incurred the displeasure of any upon whose favour you have dependance, worke them into respect againe by mediations and intercessions of those which are neare or fa∣miliar for making his friends your owne, you doe like a cun∣ning enemy, who takes the out∣workes of a city, that hee may be more enabled to make his par∣ty good.
Thus,
They of Tyre and Sidon came with one accord to Herod having made Blastus the Kings Chamber∣laine their friend,
Acts 12. 20.
WHen you see any one a∣bused through the sub∣tlety of ill instruments, put such a disparagement or disgrace up∣on the instruments, as they may appeare worthy of, and so you may lessen them with those they are endeared: it is an arch policy to poyson the water or current which a country esteemes or makes use of.
Thus,
Paul seeing Elymas the Sorce∣rer turne Sergius Paulus from the Faith, strikes him blind with the language of, O thou Childe of the Devill! and when the Deputy saw what was done, he believed,
Acts 13. 12.
WHen you observe any one bent towards you, in a strong passion of indignation, or too much admiration, use passi∣onate importunity to decline them, and extreme derogation of your abilities, Contraria contrari∣is curantur, contrary passions are cured by their contraries.
Thus,
When they of Lystra would have done sacrifice to the Apostles, the Apostles rent their cloathes, and ••anne crying out, Sirs why doe you these things? wee are men of like passions with yee,
Acts 14. 15.
WHen factions or seditions grow ripe either in Church
or State, convoke assemblies and Synods, for consultations in such perplexities may relieve with ad∣vice, what the heads of a few are not able to doe by reason of pre∣sent distractions and apprehensi∣ons at the face of things; that light hath the most power which is gathered and straitened in the circle of a glasse, where there is a conventicle of Sun-beames.
Thus,
When the Sect of the Pharises troubled the Church with urging Circumcision and Moses Ceremo∣nies, the Apostles and Elders came together to consider of this matter,
Acts 15. 5, 6.
WHen you desire to recom∣mend any into respects and favours, relate those things
they are most notable and fa∣mous in, for opinions expect pleas, and allegations, and argu∣ments, and are not prevailed with by naked obtrusions.
Thus,
When the Apostles writ to the Brethren at Antioch by the hands of Paul and Barnabas, they stiled them men that hazarded their lives for the Name of our Lord Jesus,
Acts 15. 25, 26.
IF you feare something may be sleighted which you would have authenticke and well repu∣ted, entitle it to the best authori∣ty you are able, it is a kinde of signature to an action, as a seale to a writing, and if the image and superscription bee Caesars, Give to Caesar, sayes Christ.
Thus,
When the Apostles writ their de∣finitive Letters to the doubting Brethren, they began thus, For it seemed good to the holy Ghost and to us,
Acts 15. 28.
WHen you perceive your selfe to have suffered in∣juriously, and yet have the ad∣vantage on your side by reason of the wrong, doe not acquit or release them, though they would let you escape, till you let them know how they stand disabled by the act, and this sheds a kinde of obligation upon them for your curtesie.
Thus,
When the Magīstrates had bea∣ten
Paul and Silas, and heard they were Romans, they sent to release them, but Paul answered, Doe they thrust us out privily now they have beaten us openly? Nay verily, let them come themselves and fetch us out,
Acts 16. 36, 37.
IN seditious tumults and ri∣sings, still urge them that their cause shall have publike justice, and disswade them from such vi∣olent actions by the danger and unlawfulnesse of such procee∣ding, for so you remember them of the integrity they violate.
Thus,
The Towne Clearke smoothed the People whom Demetrius had raised against Paul, The Law is open, and there are Deputies, Let them implead one another, there be∣ing
no cause, why wee can give an account of this dayes uproare,
Acts 19.
IF you would leave any place, function or employment with credit and good name, and secure your selfe from any after aspersi∣on, make publike protestation of your syncere behaviours therein, and thus you remove like a light which is not put out and choa∣ked in snuffe, but taken from the socket of one candlesticke to blaze in another, and such tran∣slations are like those which the Elect shall suffer at the last day, they shall not all sleepe, but shall all be changed.* 1.4
Thus,
When Paul tooke his leave of the Elders of Ephesus, he called them
together and said, you know from the first day that I came, after what manner I have been with you.
Acts 20. 17, 18.
IN tumults and factious stirres, if it be requisite, muster forces with all expedition for appalling them, and thus you weigh downe▪ the burthen of one scale with the weight of another.
Thus,
When Jerusalem was in an up∣roare, and saw the Captaine and souldiers comming to them, they left beating Paul,
Acts 21.
IF you observe an advantage by which you may create a party or faction for your securi∣ty, from the dissentions and di∣visions of others, make use of it, for by that you draw more to side with you, and make the danger which before was onely yours more generall, and then authority will grow more puz∣led what to doe, and this is a po∣licy to get a kingdome divided against it selfe, and our Saviour tels us, such a one cannot stand.
Thus,
When Paul perceived that on•• halfe was Pharisees and the other Sad••uces, he cried out in the Coun∣cell, Men and Brethren, I am a Pharisee, and when he had said so, the multitude was divided,
Act. 23. 6, 7.
IN false accusations and citati∣ons to judgement, if you see the first stirrers recoile, and con∣ceale themselves, and onely some new incensed prosecute the bu∣sinesse, alleage in defence of your justification being a very materi∣all thing: this giving backe of your adversary is a setting for∣ward of your Cause, and you may well sound at such a retreat.
Thus,
When Paul was brought before Felix, Certaine Jewes (said hee) found me in the Temple, who ought to have been here, and object if they had ought against me,
Acts 24. 18, 19.
IN trials and judgements of controversie provide so, that you fall not into the audience of them, where you thinke there is malice and prejudice to prepare authority against you, for so even your adversary may be∣come your judge.
Thus,
When Paul was demanded if he would goe up to Ierusalem and he judged, I stand (sayes he) at Cae∣sars judgement seat,
Act. 25. 9, 10.
IF you would strengthen and confirme any cause with those which are interessed and incli∣ned
to it, yet you feare may bee alienated and drawne away by disswasions and whispers of the adversary, relate the successe and commodities which have beene knowne, and are famous in it, and this is as Mariners doe with their ships, when they arrive from great voyages, put on all their flagges and streamers to grace their returne.
Thus,
When the Apostles met and had gathered the Church together, they rehearsed all that God had done for them,
Acts 14. 27.
WHen you thinke your be∣haviours or actions may have given occasion of ill con∣structions, which were neither in your intention nor desert, use
some expedite way of giving early satisfaction, and thus you shall outrunne conjectures and suspitions by your faithfull reso∣lutions, this is to give physicke before the Disease.
Thus,
When Paul was brought to Rome, hee called the chiefe of the Iewes together, to let them know, hee appealed not unto Caesar for ought hee had to accuse his owne Nation of.
they
if evill.
not well.
1 Cor. 15. 51.