the same, but to banquish affections, to re¦sist anger, is only the parte of a moste va¦liāt man, which thing{is} who soeuer dooth: he may not onely be compared with the moste excellent and famous men, but ought to be made of as a God. And ther∣fore no meruail though ye Romains flou∣rishing by this onely vertue, ascribed the name of vertue vnto fortitude, sith with out the same are all other as it were lāe and imperfect, without their limmes.
And therefore more commendations, glory, and triumphing hath been ascry∣bed vnto those indued with this vertue, then any of the others. But why doo I make comparison? who for Temperāce? who for chaste modest abstinence, honest and sober life was euer out of the com∣mon treasure house of any cōmon wele rewarded? Iustice and innocent, vertu∣ous, godly, loouing & faithful harted men where be they preferred or greatly made of? Prudente and wise, circumspect, héed¦ful, wily and craftye men are made of, who can deny? But in such sorte, as for Fortitude, bolde, patient, constant, stout harted, and valiant defenders of their contrie, who wil affirme? Of one or two or a few, whiche for other vertues haue