The faith, doctrine, and religion, professed, & protected in the realme of England, and dominions of the same expressed in 39 articles, concordablie agreed vpon by the reuerend bishops, and clergie of this kingdome, at two seuerall meetings, or conuocations of theirs, in the yeares of our Lord, 1562, and 1604: the said articles analised into propositions, and the propositions prooued to be agreeable both to the written word of God, and to the extant confessions of all the neighbour churches, Christianlie reformed: the aduersaries also of note, and name, which from the apostles daies, and primitiue Church hetherto, haue crossed, or contradicted the said articles in generall, or any particle, or proposition arising from anie of them in particular, heereby are discouered, laid open, and so confuted. Perused, and by the lawfull authoritie of the Church of England, allowed to be publique.

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Title
The faith, doctrine, and religion, professed, & protected in the realme of England, and dominions of the same expressed in 39 articles, concordablie agreed vpon by the reuerend bishops, and clergie of this kingdome, at two seuerall meetings, or conuocations of theirs, in the yeares of our Lord, 1562, and 1604: the said articles analised into propositions, and the propositions prooued to be agreeable both to the written word of God, and to the extant confessions of all the neighbour churches, Christianlie reformed: the aduersaries also of note, and name, which from the apostles daies, and primitiue Church hetherto, haue crossed, or contradicted the said articles in generall, or any particle, or proposition arising from anie of them in particular, heereby are discouered, laid open, and so confuted. Perused, and by the lawfull authoritie of the Church of England, allowed to be publique.
Author
Rogers, Thomas, d. 1616.
Publication
[Cambridge] :: Printed by Iohn Legatt, printer to the Vniuersitie of Cambridge,
1607.
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Subject terms
Church of England. -- Thirty-nine Articles -- Early works to 1800.
Church of England -- Creeds -- Early works to 1800.
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A10958.0001.001
Cite this Item
"The faith, doctrine, and religion, professed, & protected in the realme of England, and dominions of the same expressed in 39 articles, concordablie agreed vpon by the reuerend bishops, and clergie of this kingdome, at two seuerall meetings, or conuocations of theirs, in the yeares of our Lord, 1562, and 1604: the said articles analised into propositions, and the propositions prooued to be agreeable both to the written word of God, and to the extant confessions of all the neighbour churches, Christianlie reformed: the aduersaries also of note, and name, which from the apostles daies, and primitiue Church hetherto, haue crossed, or contradicted the said articles in generall, or any particle, or proposition arising from anie of them in particular, heereby are discouered, laid open, and so confuted. Perused, and by the lawfull authoritie of the Church of England, allowed to be publique." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A10958.0001.001. University of Michigan Library Digital Collections. Accessed June 11, 2024.

Pages

2. Proposition. Originall sinne is the fault, and corruption of the nature of euery man, &c.
The proofe from Gods word.

Originall sinne is not the Imitation of Adam his disobedi∣ence: For the Scripture speaketh of no such thing; neither doth Gods people so thinke, and some Churches, by their extant Confessions, with vs denie the same: as the Church in France a 1.1, and the Lowe countries b 1.2: but it is, partly the Imputation of Adam his disobedience vnto vs c 1.3, and partly the fault, and cor∣ruption of mans nature d 1.4, as the Churches also acknowledge e 1.5.

The adversaries vnto this truth.

Aduersaries vnto this truth, are,

The Pelagians a 1.6, and Familie of Loue b 1.7, who say that Origi∣nall sinne commeth not by propagation, but by Imitation,

Such as ascribe Originall sinne in no sort vnto man, but ei∣ther vnto God, as did the Hermogenians c 1.8, or vnto the deuil, as did the Valentinians d 1.9.

The Manichies, who preached that this sinne is another, and a contrary substance within vs, and proceeded no from our corrupted naturee 1.10.

Page 45

The Appollinarians, who held originall sinne to be from nature * 1.11.

The Papists, who affirme that some persons, and namely the virgine Mary g 1.12, is free from this Originall sinne sinne.

Notes

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