9. Proposition. Extreame vnction is no Sacrament.
The faith, doctrine, and religion, professed, & protected in the realme of England, and dominions of the same expressed in 39 articles, concordablie agreed vpon by the reuerend bishops, and clergie of this kingdome, at two seuerall meetings, or conuocations of theirs, in the yeares of our Lord, 1562, and 1604: the said articles analised into propositions, and the propositions prooued to be agreeable both to the written word of God, and to the extant confessions of all the neighbour churches, Christianlie reformed: the aduersaries also of note, and name, which from the apostles daies, and primitiue Church hetherto, haue crossed, or contradicted the said articles in generall, or any particle, or proposition arising from anie of them in particular, heereby are discouered, laid open, and so confuted. Perused, and by the lawfull authoritie of the Church of England, allowed to be publique.
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- The faith, doctrine, and religion, professed, & protected in the realme of England, and dominions of the same expressed in 39 articles, concordablie agreed vpon by the reuerend bishops, and clergie of this kingdome, at two seuerall meetings, or conuocations of theirs, in the yeares of our Lord, 1562, and 1604: the said articles analised into propositions, and the propositions prooued to be agreeable both to the written word of God, and to the extant confessions of all the neighbour churches, Christianlie reformed: the aduersaries also of note, and name, which from the apostles daies, and primitiue Church hetherto, haue crossed, or contradicted the said articles in generall, or any particle, or proposition arising from anie of them in particular, heereby are discouered, laid open, and so confuted. Perused, and by the lawfull authoritie of the Church of England, allowed to be publique.
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- Rogers, Thomas, d. 1616.
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- [Cambridge] :: Printed by Iohn Legatt, printer to the Vniuersitie of Cambridge,
- 1607.
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- Church of England. -- Thirty-nine Articles -- Early works to 1800.
- Church of England -- Creeds -- Early works to 1800.
- Theology, Doctrinal -- Early works to 1800.
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http://name.umdl.umich.edu/A10958.0001.001
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"The faith, doctrine, and religion, professed, & protected in the realme of England, and dominions of the same expressed in 39 articles, concordablie agreed vpon by the reuerend bishops, and clergie of this kingdome, at two seuerall meetings, or conuocations of theirs, in the yeares of our Lord, 1562, and 1604: the said articles analised into propositions, and the propositions prooued to be agreeable both to the written word of God, and to the extant confessions of all the neighbour churches, Christianlie reformed: the aduersaries also of note, and name, which from the apostles daies, and primitiue Church hetherto, haue crossed, or contradicted the said articles in generall, or any particle, or proposition arising from anie of them in particular, heereby are discouered, laid open, and so confuted. Perused, and by the lawfull authoritie of the Church of England, allowed to be publique." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A10958.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.
Pages
Page 157
The Papists doe take Anoiling of the sick (which they call extreame Vnction) for a Sacrament, whereof (as they write.)
The matter is oile hallowed by a Bishop; wherewith the sick person is annoiled vpon the Eies, Eares, Mouth, Nose, Hands, and Feete.
The Form is the words, which the Preist, speaketh, when hee doth annoint the sick person in the foresaid places, saying: By this Oile God forgiue thee thy sinnes, which thou hast com∣mitted by thine Eies, Nose, Eares, and Mouth, by thine Hands, and by thy feete: all the Angels, Archangells, Patriarches, Pro∣phets, Apostles, Euāgelists, Martyrs, Confessours, Virgins, Wid∣dowes, Infants, heale thee.
The Minister therof vsually is a priest; but may be any other Christian.
The effect of annoiling is to purge, and put away veniall sinnes, committed by mispending of our senses; as also sinnes forgotten.
In this antichristian doctrine many errors be contained. For
In respect of the matter, the Papists make of greasie matter, a spiritual ointment; whereas there is none ointment spirituall but the holy Ghost.
In respect of the forme, the onely propitiator, and media∣tour betweene God, and man, Christ Iesus is blasphemed; and the merit, and power of his death, ascribed vnto greasie oile. Besides, Christ is not acknowledged for the onely Sauiour of mankinde, and Physitian of our soules; but other Physitians be called vpon besides him.
In respect of the minister, they hold how any mā hath pow∣er to forgiue sinns which belongeth vnto God alone: also, that other men, yea women (and not the minsters of the word one∣ly) may be minsters of the Sacraments.
In respect of the effect, they teach vs (which is vtterly vn∣true,