The faith, doctrine, and religion, professed, & protected in the realme of England, and dominions of the same expressed in 39 articles, concordablie agreed vpon by the reuerend bishops, and clergie of this kingdome, at two seuerall meetings, or conuocations of theirs, in the yeares of our Lord, 1562, and 1604: the said articles analised into propositions, and the propositions prooued to be agreeable both to the written word of God, and to the extant confessions of all the neighbour churches, Christianlie reformed: the aduersaries also of note, and name, which from the apostles daies, and primitiue Church hetherto, haue crossed, or contradicted the said articles in generall, or any particle, or proposition arising from anie of them in particular, heereby are discouered, laid open, and so confuted. Perused, and by the lawfull authoritie of the Church of England, allowed to be publique.

17. Article. Of praedistination, and election.

¹ Predestination to life, is the euerlasting purpose of God whereby ² before the foundations of the world was laid he hath ³ constantly decreed by his councell secret to vs, to deliuer from curse, and damnation, ⁴ those whome he hath chosen ⁵ in Christ out of mankinde, and to bring them by Christ to euerlasting saluation, as vessells made to honour wherefore they which be indued with so excellent a benefit of God, ⁶ be called according to Gods purpose by his Spirit working in due season,⁷ they, through grace obey the cal∣ling,

they be iustified freely: they be made sonnes of God by adoption: they be made like the image of his onely begotten Sonne Iesus Christ: they walke religiously in good workes, & at length by Gods mercie, they attaine to euerlasting felici∣tie,⁸ As the godly consideration of Predestination, and our election in Christ is full of sweete, pleasant, and vnspeakable comfort to godly persons, and such as feele in themselues the working of the Spirit of Christ, mortifying the workes of the flesh, and their earthly members, and drawing vp their minde to high, and heauenly things, as well because it doth greatly establish, and con∣firme their faith of eternall saluation to be enioyed through Christ: as because it doth feruently kindle their loue towards God: So for curious, and carnall persons, lack∣ing the Spirit of Christ, to haue continually before their eies the sentence of Gods predestination is amost dangerous down fall, whereby the Deuill doth thrust them into desperation, or into rechlesnes of most vncleane liuing, no lesse perilous then desperation. Furthermore, ⁹ wee must receiue Gods promises in such wise, as they be generally set forth vnto vs in holy Scripture: and ¹⁰ in our doings that will of God is to be followed, which wee haue expresly declared vnto vs in the word of God.

The Propositions.

1. There is a Predestination of men vnto everlasting life.

2. Predestination hath bin from euerlasting.

3. They which are predestinate vnto saluation cannot pe∣rish.

4. Not all men, but certaine, are predestinate to be saued.

5. In Christ Iesus of the meere will, and purpose of God some are elected, and not others, vnto saluation.

6. They, who are elected vnto saluation if they come vnto yeares of discretion are called both outwardly by the word, & inwardly by the spirit of God.

7. The Predestinate are both iustified by faith, sanctified by the holy Ghost; and shall be glorified in the life to come.

8. The consideration of Predestination, is to the godly wise, most comfortable; but to curious, and carnall persons, ve∣ry dangerous.

9. The generall promises of God, set forth in the holy Scrip∣tures, are to be embraced of vs.

10. In our actions the word of God, which is his his revea∣led will, must be our direction.

1. Proposition. There is a predestination of men vnto euerlasting life.

The proofe from Gods word.

That of men, some be predestinate vnto life, it is a truth most apparent in the holy Scripture by the testimonie both of Christ himselfe, who saith.

To sit at my right hand, and at my left hand, is not mine to giue, but (it shall be giuen) to them, for whome it is prepared of my Father a 1.1.

Many are called but fewe chosen b 1.2.

For the elects sake, those daies shall be shortned c 1.3.

Feare not little flocke; for it is your Fathers pleasure to giue you a kingdome d 1.4.

I tell you, in that night there shall be two in one bedde; the one shall be receiued, and the other shall be left e 1.5.

All that the Father giueth mee, shall come vnto me f 1.6.

Witnessed also is this by the Euangelist Luke, and Paul, the one saith how of the Gentiles at Antioch, so many as were ordained vnto eternall life, beleeued g 1.7, and the other, those whome he knewe before he did also predestinate h 1.8.

Wee are vnto God the sweete sauour of Christ, in them that

are saued, and in them which perish: to the one wee are the fa∣uour of death vnto death; and to the other the sauour of life vnto life i 1.9.

Blessed be God, euen the Father of our Lord Iesus Christ, which &c. hath chosen vs in him, before the foundation of the world &c. who hath predestinate vs, to be adopted through Ies•••• Christ vnto himselfe, &c k 1.10.

The examples also of the elected creatures, man and An∣gels l 1.11, of the two brethren, Abel, and Kaine m 1.12, Isaac, and Isma∣el n 1.13, Iacob, and Esau o 1.14, of the two Eunuches of K. Pharao p 1.15, of the two kingdomes, Iuda and Israel: the two peoples, Iewes, and Gentiles; the two Apostles, Peter, and Iudas; the two Theeues vpon the Crosse q 1.16, the two men in the fieldes, and the two women at the Mill r 1.17, make to the illustration of this truth.

All Churches consent with this doctrine.

The Errors, and adversaries vnto this truth.

Erre therefore doe they, which stand in opinion, that

Some are appointed to be saued, but none to be damned.

In soule, some persons; but in soule, and body together, none shall be saued: of this minde were the old heretikes, viz. the false Apostles a 1.18, the Carpocratians b 1.19, the Valentinians c 1.20, the Cerdonites d 1.21, the Manichies e 1.22, and the Hieranites f 1.23, and of their opinion be the Familie of Loue g 1.24.

2. Proposition. Predestination hath bin from euerlasting.

The profe from Gods word.

Predestination beganne before all times. It will be said (saith our Sauiour Christ) Come ye blessed of my Father, inherite ye the kingdome prepared for you from the foundations of the world a 1.25.

God hath chosen vs in Iesus Christ before the Foundation of the world b 1.26.

God hath saued vs, &c. according to his owne purpose, and grace, which was giuen to vs through Christ Iesus before the world was c 1.27.

The publike confessions of the Churches, namely in Helue∣tia d 1.28, Basil e 1.29, and France f 1.30, beare witnesse herevnto.

Aduersaries vnto this truth.

Those wrangling Sophisters then are deceiued, who, be∣cause God is not included within the compasse of any time, but hath all things to come, as present continually before his eies, doe say, that God he did not in the time long agoe past onely, but still in the time present, likewise, doth predestinate.

3. Proposition. They which are predestinate vnto saluation, cannot perish.

The proofe from Gods word.

All that the Father giueth mee shall come to mee, and him that commeth to mee, I cast not away, saith Christ a 1.31.

I giue vnto them eternall life, and they shall neuer perish, neither shall any pluck them out of my hand, &c. none is able to take them out of my Fathers hand b 1.32. The gates of hel shall not ouercome the Church c 1.33.

Moreouer whome be predestinate, them hee also glorified d 1.34. For the giftes and calling of God are without repen∣tance e 1.35.

They went o••t from vs, but they were not of vs: for if they had beene of vs, they would haue continued with vs f 1.36.

So the Churches of God: as afore in this article.

The Errors, and adversaries vnto this truth.

Wander then doe they from the truth, which thinke

That the very elect, totally, and finally may fall from grace, and be damned.

That the regenerate may fall from the grace of God; may destroy the temple of God; and be broken off from the vine Christ Iesus: which was one of Glouers errorsa 1.37.

That the number of those which be predestinate, may both encrease, and be diminished: so thought the Pelagians.

4. Proposition. Not all men but certaine, be predestinate to be saued.

The proofe from Gods word.

Wee denie that all, and affirme that a certaine chosen and companie of men be predestinate, and so doth Gods word.

Reioice that your names are written in heauen a 1.38.

I knowe mine, and am knowne of mine, is the saying of Christ Iesus b 1.39.

I suffer all things for the elects sake, saith S. Paul c 1.40.

The very same with vs doe the Churches affirme d 1.41.

Adversaries vnto this truth.

Wee are therefore against them which teach, how not cer∣tain, but all, euen the most vngodly, and damnable; yea, the very Deuils shall be saued; of which opinion were the Originists a 1.42, and are the Cptabaptists b 1.43.

All men be elected vnto life euerlasting.

There is no hell, nor future, and eternall misterie at all, but only either in mās opiniō, as hold the Atheistsc 1.44, or in the heart, and conscience of man in this life, as the Familists main∣taine d 1.45.

No certaine companie be foredestined vnto eternall con∣demnation.

None more then others, be predestinate vnto saluation; which was an error of Henry Bolsteck e 1.46.

In like sort we condemne such as either curiously enquire, who, and how many shall be saued, or damned; or giue the sentence of reprobation vpon any men whosoeuer: as doe the Papists vpon Caluine, Beza, and Verone, when they call them Reprobatesf 1.47.

5. Proposition. Of the meere will, and purpese of God, some men in Christ Iesus are elected, and not others vnto saluation.

The proofe from Gods word.

In the Scripture wee read of mans predestination the cause efficient to be the euerlasting purpose of God a 1.48, the cause for∣mall, God his infinite mercie, and goodnes b 1.49; the cause materi∣all, the blood of Christ c 1.50, the cause finall, or ende, why both God the Father hath loued and Christ for his elect hath suffe∣red, is the glorie of God d 1.51, and the saluation of man e 1.52.

And this doe all the Churches militant, and reformed, with a sweete consent testifie, and acknowledge.

Errors, & adversaries vnto this truth.

Hereby is discouered the impietie of those men which thinke, that

1. Man doth make himselfe eligible for the kingdome of

heauen by his owne good workes, and merits; So teach the Papists,

The kingdome of heauen (say they) is prepared for them that are worthie of it, and deserue it by their well doing a 1.53.

Licet electis gloria ex eterna Dei predestinatione dimanet, non tamen provenit nisi ex eorum operibus, &c. Sine nobis non glorifica∣mur. 1. Although from Gods eternall predestination glory floweth to the elect: yet for all that it springeth not but from their owne workes, &c. Without our selues wee are not glori∣fied b 1.54.

2. God beheld in euery man whether he would vse his grace well, and beleeue the Gospell, or no; and as hee saw a man affected, so he did predestinate, chuse, or refuse him.

3. Besides his will, there was some other cause in God, why hee choose one, and cast off another man, but this cause is hiddē from vs.

4. Men by nature be elected, and saued; an error of the Ba∣silideans, and Valentinians c 1.55.

5. It is in man his power to be elected, the error of Theo∣phylact d 1.56, and of Bolseck e 1.57.

6. God is partiall, and vniust for chusing some, and refusing others; calling many, and electing but fewe.

6. Proposition. They who are elected vnto saluation, if they come vnto yeares of discretion, are called both outwardly by the word, and inwardly by the Spirit of God.

The proofe from Gods word.

Though true it be, the Lord knoweth all, and euery of his e∣lect: yet hath he reuealed vnto vs certaine notes, and tokens, whereby wee may see, and certainely knowe, whether we bee of that number, or not. For such as be ordained vnto euerla∣sting life, if they liue long in this world, they one time or other be called vnto the knowledge of saluation by the preaching of

Gods word; they obey that calling, through the operation of the holy Ghost, working within them; they feele in their soules the same spirit, bearing witnesse vnto their spirits, how they are the children of God; and finally they walke religiously in all good workes.

These things are most euident, and cleere in the holy Scrip∣ture, where is set downe, both the calling of the predestinate a 1.58, and their obedience to the word beeing called b 1.59, and their adoption by the spirit to be the children of God c 1.60; and last of all, their holinesse of life, and virtuous conuersation d 1.61.

All Churches reformed consent herevnto.

Errors, & adversaries vnto this truth.

Sundry adversaries hath this truth, and

First the Papists, who teach that none are to thinke, or per∣swade themselues, that they are of the number of the Predesti∣nate vnto saluation, but to be euer doubtfull thereof a 1.62.

The said Papists deliuer, that so many persons, as are not marked with the signe of the crosse vpon their forehead, are damned, and reprobate b 1.63; also, that they which will be saued, must be Franciscans c 1.64, at leastwise become members of the Church of Rome d 1.65.

Secondly, the Antonomies, which thinke the outward cal∣ling by the word (though they haue not the inward calling by the Spirit, and be destitute of good workes) a sufficient argu∣ment of their election vnto life e 1.66.

Thirdly, the Puritanes, who among other assurances giuen them from the Lord of their saluations, make their aduancing of the Presbyteriall kingdome (by the putting downe of Bi∣shops, Chancellours, &c.) a testimonie that they shall haue part in that glorie, which shall be reuealed hereafter f 1.67.

Fourthly, the Schwenfeldians, and all such as depending vp∣on immediate and diuine reuelations, condemne & contemne the ordinarie calling of God, by the ministerie of his word.

Lastly, the Russians g 1.68, Catabaptists, and Familie of Loue l 1.69, who beleeue that themselues onely, and none besides, shall be saued.

7. Proposition. The Predestinate are both iustified by faith, sanctified by the Spi∣rit, and shall be glorified in the life to come.

The proofe from Gods word.

Diuers bee the effects of mans Predestination; but chiefly it bringeth to the Elect, iustification by Faith in this life a 1.70, and in the life to come, glorification b 1.71, alwaies a conformitie to the i∣mage of the onely begotten Sonne of God, both in suffering troubles here, and in enioying immortall glory hereafter c 1.72, as testifie all the Churches in their confessions.

The Errors and adversaries vnto this truth.

This is flatly against Papias a 1.73, Iustinus b 1.74, and all Millinaries c 1.75, who denie the eternitie of mans happines, and dreame of I knowe not what blisse in this life to endure a thousand yeares,

but no longer.

Also against the Manichies, who said, the soule onely shall be saued d 1.76.

Also against those heretikes which denie the resurrection of the flesh, as did the Carpocratians e 1.77, Manichies f 1.78, and others g 1.79.

Likewise against the Hieranites,, who haue a phantasie that no children, departing this life before they come vnto yeares of discretion, and knowledge, shall be saued h 1.80. So the Papists doe teach, that no infants, dying vnbaptized doe goe to hea∣uen, but vnto another place adioyning vnto Hell, called Lim∣bus puerorum i 1.81.

8. Proposition. The consideration of Predestination, is to the godly wise most com∣fortable; out to curious, and carnall persons very dangerous.

The proofe from Gods word.

This doctrine of Predestination is to the godly full sweete, pleasant, and comfortable, because it greatly confirmeth their faith in Christ; and encreaseth their loue toward God.

I account the afflictions of this present time, are not worthy of the glorie, which shall be shewed vnto vs a 1.82.

If God be on our side, who can be against vs? who spared not his owne Sonne, but gaue him for vs all to death, how shall hee not with him giue vs all things also? who shall lay any thing to the charge of Gods chosen? It is God that iustifieth, who shall condemne? &c b 1.83.

Yee were sealed with the holy Spirit of promise, which is the earnest of our inheritance, vntill the redemption of the pos∣session purchased vnto the praise of his glorie c 1.84.

Greiue not the holy spirit of God, by whom yee are sealed vnto the day of redemption d 1.85.

But to the wicked and reprobate the consideration hereof, is very sower, vnsauorie, and most vncomfortable, as that which they thinke (though very vntruly, and sinfully) causeth

them either to despaire of his mercie, being without faith; or not to feare his iustice, being extreamely wicked: whereas nei∣ther from the word of God, nor any Confessiō of the Church, can man gather that he is a vessell of wrath, prepared to dam∣nation; but contrariwise by many, and great arguments may perswade himselfe that God would not his destruction, as in the next proposition immediately ensuing, plainely may ap∣peare.

Errors & Adversaries to this truth.

Therefore they are to be taken as much out of the way, which say that this doctrine leadeth either vnto desperation, which is without all comfort; or vnto loosenes of life, and so vnto Atheisme; and therefore to be published neither by mouth, nor booke: and so thought both the Pelagians a 1.86 & the Predestinates (a sort of heretikes so called) in old time b 1.87, and the Familie of Loue in our daies, who tearme the doctrine of Predestination, a licentious doctrine, & say it filleth all the pri∣sons almost in England c 1.88.

9. Proposition. The generall promises of God, set forth in the holy Scripture are to be embraced of vs.

The proofe from Gods word.

That men the better may auoid both desperation, and car∣nall securitie, they are to haue alwaies in minde, that

1. The promises of grace, and fauour to mankinde, are vni∣uersall: as

Come vnto mee, all yee that are wearie, and laden, and I will case you a 1.89.

God sent not his Sonne into the world, that he should con∣demne the world; but that the world through him might be saued b 1.90.

God will that all men shall be saued, and come vnto the knowledge of the truth c 1.91.

2. The doctrine of the Gospell for the free remission of sinnes, is to be preached not vnto a fewe but vniuersally, and generally vnto all men.

Goe therefore, and teach all nations, baptizing them, &c d 1.92.

Goe into all the world, and preach the Gospell to euery creature. He that shall beleeue, and be baptized, shall be saued: but hee that will not beleeue, shallbe damned e 1.93.

3. The seales of the couenant be appointed to be giuen to all men, and members of the visible Church, or desirous to be ineorporated there into. For

All are to be baptized f 1.94, and all are to participate of the bread, and cuppe at the Lords supper g 1.95.

4. As the disobedience of Adam brought condemnation vpon all men: so the blood, and obedience of Christ is able, & all-sufficient to wash away all sinnes, and that of all men.

5. No man euer truly repented, but he was receiued againe into fauour; so was Dauid after his adulterie h 1.96, Manasses after his Idolatrie i 1.97, Peter after his Apostacie k 1.98, the Thiefe vpon the Crosse l 1.99, the Niniuites m 1.100.

The adversaries vnto this truth.

They are not to be heard then which say, that

The number of the Elect is but small; and seeing wee are vn∣certaine, whether wee be of that companie, or no, wee will proceede in our course as wee haue begunne.

God is an acceptor of persons, and so vniust in chusing some and refusing others.

God hath predestinate all those personns to eternall death, which are not in the state of true repentance: which was one of Glouers errors a 1.101.

It is the part therefore of all and euery man.

Not to refuse the mercies of God both generally, and grati∣ously offered vnto all men by his word, and Sacraments.

Not to despaire in respect either of the greatnes, or multi∣tude

of his sinnes.

Nor yet to prouoke the Lord to execute his vengeance vp∣on them, through prophanes of life, or securitie.

10. Proposition. In our actions the word of God, which is his reuealed will, must be our direction.

The proofe from Gods word.

In our doings, but cheiefly in the matter of Predestination, wee are to follow not our own iudgement, and what seemeth good in our owne opinions: but the will of God, and that will too not which is concealed from vs, viz. of God his omnipo∣tencie, wherby he gouerneth at his pleasure the things by him∣selfe created; whereof mention is made both in the Psalmes a 1.102, in the Prophet Isay b 1.103, and other places of his word, but of his fauour,c 1.104 and good pleasure towards man, reuealed in the holy Scriptures, by Iesus Christ, whome wee are to heare d 1.105.

Subscribed hereunto haue, and doe Gods church euery where.

The adversaries vnto this truth.

This truth is gainesaid by the Phrygians, Montanists, and Messalians a 1.106, also by the Enthusiastes b 1.107, Anabaptists c 1.108, And Fa∣milie of Loue d 1.109, which leaue the written word of God, and re∣lie vpon their owne dreames, visions, and lying reuelations. Hence proceedeth the contempt of Gods written word and of the Preachers, and all religious exercises thereof. For saith the Familie of Loue e 1.110, No difference is there betweene a ceremo∣niall, either Letre Doctor Christian, & an vncircumcised Hea∣then.

Notes

• a 1.1

  Matth. 20.23.
• b 1.2

  Ibid. 22.14.
• c 1.3

  Ibid. 24.2.
• d 1.4

  Luk. 12.32.
• e 1.5

  Ibid. 17.34.
• f 1.6

  Ioh. 6.37.
• g 1.7

  Act. 13.48.
• h 1.8

  Rom. 8.29.
• i 1.9

  2. Cor. 2.15, 16
• k 1.10

  Eph. 1.3, 4, 5.
• l 1.11

  Math. 25.34.41. Iude 6.
• m 1.12

  Gen. 4.4.
• n 1.13

  Rom. 9▪7. &c
• o 1.14

  Mal. 1.2, 3. Rom. 9.13.
• p 1.15

  Gen. 40.20.
• q 1.16

  Luk. 23.39, 40, 43.
• r 1.17

  Matth. 24.40, 41.
• a 1.18

  1. Cor. 15.12.
• b 1.19

  Clem. strom. lib. 4.
• c 1.20

  Iren.
• d 1.21

  Iren.
• e 1.22

  Aug. contra Faust. l. 4. c. 16.
• f 1.23

  Epiphan.
• g 1.24

  H.N. Instr. ar. 5. § 24. Prophecie of the spir. c. 16. § 7.
• a 1.25

  Matth. 25.34.
• b 1.26

  Eph. 1.4.
• c 1.27

  2. Tim. 1.9.
• d 1.28

  Confess. 2. c. 10.11.
• e 1.29

  ar. 1.
• f 1.30

  ar. 10.
• a 1.31

  Ioh. 6.37.
• b 1.32

  Ioh. 10.28, 29.
• c 1.33

  Matth. 16.18.
• d 1.34

  Rom. 8.30.
• e 1.35

  Rom. 11.29.
• f 1.36

  1. Ioh. 3.19.
• a 1.37

  Bredvvels detect. p. 85.
• a 1.38

  Luke. 10.20.
• b 1.39

  Ioh. 10.14.
• c 1.40

  2. Tim. 2.10.
• d 1.41

  Confess. Helv. 2. cap. 10. Basil. ar. 1. Gal. ar 12. Belg. ar. 16.
• a 1.42

  VVolf. Mus∣culus in epist. ad Philip. praef.
• b 1.43

  Bulling. cont. Catabap. lib. 1.
• c 1.44

  Nash in Chr. his teares, p. 58.
• d 1.45

  Ramseis, and Allens confess.
• e 1.46

  Calvin. epist. ministr. Basil. fol. 105.
• f 1.47

  Test. Rhem. an. Rom. 11.23.
• a 1.48

  That the purpose of God might remaine ac∣cording to e∣lection. Rom. 9.11. Who doth prede∣stinate vs, &c. according to the good pleasure of his will, Eph. 1.5. Not according to our workes, but according to his owne purpose and grace. 2. Tim. 1.9.
• b 1.49

  I will shew mercie, to whome I will shew mercie. Exod. 33.19. Rom. 9.15.
• c 1.50

  Hee hath chosen vs in Christ, &c. and hath predestinate vs through Christ vnto himselfe. Eph. 1.4, 5. Ye were not redeemed with corruptible things, &c. but with the pretious blood of Christ, as of a lambe vndefiled, ••nd without spot, which was ordained before the foundati∣on of the world, but was de••lared in the last times for your sakes. 1. Tim. 1.18, 19, 20.
• d 1.51

  Who doth predestinate vs, &c. to the praise of the glorie of his grace. Eph. 1.6. The Lord hath made all things for his owne sake; yea, euen the wicked for the day of euill. Prou. 16.4.
• e 1.52

  Rom. 8.29. Those whome he knew before, he did also predestinate to be made like to the image of his Sonne, that he might be the first borne among many brethren. Hath not the potter power of the ••lay, to make of the same lumpe, one vessell to hon••ur, and another vnto dishonour? Rom. 9.21.
• a 1.53

  Test. Rhem. an. Mat. 20.23.
• b 1.54

  Stella in Luc. c. 10. fol. 35.
• c 1.55

  Clem. strom. lib. 2.4.
• d 1.56

  Theoph. in Matth. 22.
• e 1.57

  Calvin. epist. minist. Helvet. fol. 104.
• a 1.58

  Whome he predestinate, them also hee called. Rom. 8.30. God se∣parated me from my mo∣thers wombe, and called me by his grace. Gal. 1.15. He hath called you to his kingdome, and glorie. 1. Thess. 2.12. He hath saued vs, and called vs with an holy calling. 2. Timoth. 1.9. They that are on his side, called, chosen, and faithfull. Reu. 17.14.
• b 1.59

  Your obedience is come abroad among all. Rom. 16.19. in Christ ••ho ye trusted after ye heard the word of truth. Eph. 1.13. Iesus Christ is in you, except ye 〈◊〉〈◊〉 re∣probates. 2. Cor. 13.5.
• c 1.60

  Ye receiued the spirit of adoption, whereby we ••rie A••••a, ••a••her. The s••me Spirit bearing witnesse with our spirit, that we are the children of God 〈◊〉〈◊〉. 8.15, 16. After this manner pray ye, Our Father &c. M••tth. 6 9. And ••ecause ye are s••nnes, God hath sent forth the spirit of his Sonne into your hearts, which crieth Ab••••, Father ••al. 4.6.
• d 1.61

  He hath chosen vs in him, &c. that we should be holy, ••nd without ••lame 〈…〉〈…〉 h••m in loue. Eph. 1.4. We are his workem••nship, created in Christ ••esus vnto good works, whi••h God h••th ordained, that we should walke in them. Eph. 2 10 For the gr••ce of God &••. h••th appeared, ••nd tea••heth vs that we should denie vngodlines, and worldly lusts, ••nd that we should liue lo••e••ly, and righteously, and godly in this present world. Tit. 2.11, 12.
• a 1.62

  Concil. Trid. s••ss. 6. cap. 12. can. 15. Test. Rhem. an. Rom. 8.38. an. 1. Cor. 2.12. an. Phil. 2.12.
• b 1.63

  Test. Rhem. an. Apoc. 9.4.
• c 1.64

  Conform. F. lib. 1. fol. 101.
• d 1.65

  Ans. to the recal. of Iust. c. 8. p. 192.
• e 1.66

  Simon Pauli meth. par. 2. de Lege Dei.
• f 1.67

  Dem••n. of Dis. epist. ded.
• g 1.68

  Sar••an. de Relig. Ruthen. c. 2.

  Zuingl. contra Catabap. fol. 10••.
• l 1.69

  Display, H. 6. b. D. 5.
• a 1.70

  Know that a man is not iustified by the workes of the Law, but by the Faith of Iesus Chr. Gal 2.16. They which be of faith, are blessed with faithfull Abraham. Eph. 2.8.
• b 1.71

  Moreouer, whome he predestinate, them also he called; and whome he called, them also he iustified; and whome he iustified, them he also glorified. Rom. 8.30. Come ye ••lessed of my Father, inherit ye the kingdome prepared for you. Matth 25.34.
• c 1.72

  If we be children, we ••re also heires, euen the heires of God, and heires annexed with Christ, if so be th••t we suffer with him, th••t we may also be glorified with him. Rom. 8.17. And as we haue borne the image of the earthly, so sh••ll we beare the image of the heauenly. 1. Cor. 15.49.
• a 1.73

  Tritenhem. de eccles. scrip.
• b 1.74

  VVolf. Mus∣culus i•• epist. ad Philip. praef.
• c 1.75

  Eus. eccl. hist. ••. 7. c. 23.
• d 1.76

  Philastrius.
• e 1.77

  Clem. strom. lib. 4.
• f 1.78

  Aug. contra Faust. l. 4. c. 16.
• g 1.79

  See afore ar. 4 prop. 1.
• h 1.80

  Epiphan.
• i 1.81

  Positiones In∣go••stad. de Purgat.
• a 1.82

  Rom. 8.18.
• b 1.83

  Ibid. 31.34.
• c 1.84

  Eph. 1.13, 14.
• d 1.85

  Eph. 4.30.
• a 1.86

  Prosper in e∣pist. ad Aug. de reliquis Pela. haeresis.
• b 1.87

  Magd. eccles. hist. Cent. 5. c. 5. p. 620.
• c 1.88

  Display, in an epist. of the Fa∣milies, l. 7. b.
• a 1.89

  Matth. 11.38.
• b 1.90

  Ioh 3.17.
• c 1.91

  1. Tim. 2.4.
• d 1.92

  Math. 28.19.
• e 1.93

  Mark. 16.15.16
• f 1.94

  Matth. 28.19.
• g 1.95

  Math. 26.26, 27. 1. Cor. 11.24, 25
• h 1.96

  2. Sam. 12.13.
• i 1.97

  2. Chr. 33.12, 13.
• k 1.98

  Ioh. 21.15. &c.
• l 1.99

  Luk. 23.42, 43.
• m 1.100

  Ionas 3.10.
• a 1.101

  Bredvvels de∣tect. p. 96.
• a 1.102

  Psal 115.3.
• b 1.103

  Esa. 46.10.
• c 1.104

  Rom. 9.15.
• d 1.105

  Matth. 3.17.
• a 1.106

  Theodoret. l. 3. de haeret. fab.
• b 1.107

  Beza epist. 8••.
• c 1.108

  Sleidan. com. lib. 6.
• d 1.109

  H.N. euang. c. 13. §6.
• e 1.110

  In a letter of theirs vnto the B. of Roch. in VVilk. confut.