The faith, doctrine, and religion, professed, & protected in the realme of England, and dominions of the same expressed in 39 articles, concordablie agreed vpon by the reuerend bishops, and clergie of this kingdome, at two seuerall meetings, or conuocations of theirs, in the yeares of our Lord, 1562, and 1604: the said articles analised into propositions, and the propositions prooued to be agreeable both to the written word of God, and to the extant confessions of all the neighbour churches, Christianlie reformed: the aduersaries also of note, and name, which from the apostles daies, and primitiue Church hetherto, haue crossed, or contradicted the said articles in generall, or any particle, or proposition arising from anie of them in particular, heereby are discouered, laid open, and so confuted. Perused, and by the lawfull authoritie of the Church of England, allowed to be publique.

About this Item

Title
The faith, doctrine, and religion, professed, & protected in the realme of England, and dominions of the same expressed in 39 articles, concordablie agreed vpon by the reuerend bishops, and clergie of this kingdome, at two seuerall meetings, or conuocations of theirs, in the yeares of our Lord, 1562, and 1604: the said articles analised into propositions, and the propositions prooued to be agreeable both to the written word of God, and to the extant confessions of all the neighbour churches, Christianlie reformed: the aduersaries also of note, and name, which from the apostles daies, and primitiue Church hetherto, haue crossed, or contradicted the said articles in generall, or any particle, or proposition arising from anie of them in particular, heereby are discouered, laid open, and so confuted. Perused, and by the lawfull authoritie of the Church of England, allowed to be publique.
Author
Rogers, Thomas, d. 1616.
Publication
[Cambridge] :: Printed by Iohn Legatt, printer to the Vniuersitie of Cambridge,
1607.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Church of England. -- Thirty-nine Articles -- Early works to 1800.
Church of England -- Creeds -- Early works to 1800.
Theology, Doctrinal -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A10958.0001.001
Cite this Item
"The faith, doctrine, and religion, professed, & protected in the realme of England, and dominions of the same expressed in 39 articles, concordablie agreed vpon by the reuerend bishops, and clergie of this kingdome, at two seuerall meetings, or conuocations of theirs, in the yeares of our Lord, 1562, and 1604: the said articles analised into propositions, and the propositions prooued to be agreeable both to the written word of God, and to the extant confessions of all the neighbour churches, Christianlie reformed: the aduersaries also of note, and name, which from the apostles daies, and primitiue Church hetherto, haue crossed, or contradicted the said articles in generall, or any particle, or proposition arising from anie of them in particular, heereby are discouered, laid open, and so confuted. Perused, and by the lawfull authoritie of the Church of England, allowed to be publique." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A10958.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.

Pages

The Propositions.

1. Man of his owne strength, many doe outward, and euil workes, before he is regenerate.

2. Man cannot doe any worke that good is, and godly, be∣ing not yet regenerate.

3. Man may performe, and doe good workes, when he is preuented by the grace of Christ, and renued by the holy Ghost.

1. Proposition. Man of his owne strength may doe outward, and euill workes, be∣fore he is regenerate.
The proofe from Gods word.

WEe denie not, that man, not yet regenerate, hath free will to doe the workes of nature, for the preseruati∣on

Page 48

of the body, and bodily estate, which thing had, and haue the bruite beastes, and prophane Gentiles, as it is also well observed in our neighbour churches a 1.1: Besides man hath free will to performe the workes of Satan, both in thinking, wil∣ling, and doing that which euill is. For the imaginations of the thoughts of mans heart are onely euill continually b 1.2; euill, euen from his youth c 1.3. A truth confessed by our brethren d.

Errors, & adversaries vnto this truth.

A false perswasion is it therefore, that man hath no pow∣er to moue either his body so much as vnto outward things, as Laur. Valla dreamed a 1.4, or his minde vnto sinne, as the Mani∣chies maintained, affirming how man is not voluntarily brought, but necessarily driuen vnto sinne b 1.5.

2. Proposition. Man cannot doe any worke that good is, and godly, beeing not as yet regenerate.
The profe from Gods word.

The wisedome of the flesh is enimitie against God: for it is not subiect to the Law of God, neither indeede can be. They that are in the flesh cannot please God a 1.6.

The naturnll man perceiueth not the things of the spirit of God; for they are foolishnes vnto him, neither can he know them, because they are spiritually discerned b 1.7.

No man can saie that Iesus is the Lord, but by the holy Ghost c 1.8.

Wee are not sufficient of our selues to thinke any thing, as of our selues, but our sufficiencie is from God d 1.9.

Without mee ye can doe nothing, saith our Sauiour Christ e 1.10.

Which is the confession of the godly reformed f 1.11.

Page 49

The adversaries vnto this truth.

Adversaries vnto this truth are all such as hold, that natural∣ly there is Free will in vs, and that vnto the best things. So thought the Pharisies, the Sadduceis, the Pelagians a 1.12, and the Donatists b 1.13: and the same affirme the Anabaptists c 1.14, and Pa∣pists. For say the Papists,

Man, by the force & power of nature, may loue God, aboue all things d 1.15.

Man hath free will to performe euen spirituall and heauenly things e 1.16.

Men beleeue not but of their owne free will f 1.17. It is in a mans free will to beleeue, or not to beleeue, to obey, or diso∣bey the Gospell of truth preached g 1.18.

The Catholike (popish) religion teacheth freewill h 1.19.

3. Proposition. Man may performe, and doe good workes, when hee is preuented by the grace of Christ, and renued by the holy Ghost.
The proofe from Gods word.

In a man preuented by the grace of Christ, and regenerate by the holy Spirit, both the vnderstanding is enlightened▪ so that he knoweth the secrets and will of God; and the minde and the minde is altogether changed, and bodie enabled to doe good workes.

To this purpose the Sriptures are plentifull.

I will put my lawe in their inward parts, and write it in their hearts a 1.20.

No man knoweth the Father, but the Son, and he to whome the Sonne will reuiele himb 1.21.

Blessed art thou, Simon, the sonne of Ionas, for flesh and blood hath not revelled it vnto thee, but my Father, which is in heauen c 1.22.

No man can say that Iesus is the Lord, but by the holy

Page 50

Ghost d 1.23.

To one is giuen by the spirit, the word of wisedome; and to another the word of knowledge, by the same spirit, and to a∣nother faith, by the same spirit; and to another the gifts of hea∣ling, by the same spirit; and to another the operations of great workes; and to another prophecie; and to another, the discer∣ning of spirits; and to another, diuersities of tongues, and to an other, the interpretation of tongues &c. e 1.24.

God he purifieth mans hearts, f 1.25; worketh in vs both the will, and the deed g 1.26; the spirit helpeth our infirmities; for we know not what to pray as wee ought, &c h 1.27. Such were some of you, but yee are washed, but yee are sanctified, but ye are iustified in the name of the Lord Iesus, and by the spirit of our God i 1.28.

Vnto you it is giuen for Christ, that not onely yee should beleeue in him, but also suffer for his sake k 1.29.

And this doe the Churches of God beleeue, and confesse l 1.30.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.